वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-38, verse-7

एष चूडामणिर्दिव्यो मया सुपरिरक्षितः ।
एतं दृष्ट्वा प्रहृष्यामि व्यसने त्वामिवानघ ॥७॥

7. eṣa cūḍāmaṇirdivyo mayā suparirakṣitaḥ ,
etaṃ dṛṣṭvā prahṛṣyāmi vyasane tvāmivānagha.

7. eṣaḥ cūḍāmaṇiḥ divyaḥ mayā suparirakṣitaḥ etam
dṛṣṭvā prahṛṣyāmi vyasane tvām iva anagha

7. anagha mayā eṣaḥ divyaḥ cūḍāmaṇiḥ suparirakṣitaḥ
etam dṛṣṭvā vyasane tvām iva aham prahṛṣyāmi

7. O sinless one (anagha), this divine crest-jewel has been very carefully protected by me. Seeing this, I greatly rejoice in my distress, just as I would rejoice seeing you (Rāma).

Words meanings summery:

• एषः (eṣaḥ) - this (crest-jewel) (this (masculine, nominative, singular))

• चूडामणिः (cūḍāmaṇiḥ) - the specific crest-jewel given by Sītā to Hanuman for Rāma (crest-jewel, diadem)

• दिव्यः (divyaḥ) - divine (divine, celestial, heavenly, excellent)

• मया (mayā) - by me (Sītā) (by me)

• सुपरिरक्षितः (suparirakṣitaḥ) - very carefully protected (well-protected, very carefully guarded)

• एतम् (etam) - this (crest-jewel) (this (masculine, accusative, singular))

• दृष्ट्वा (dṛṣṭvā) - having seen

• प्रहृष्यामि (prahṛṣyāmi) - I rejoice greatly (I rejoice greatly, I become very glad)

• व्यसने (vyasane) - in distress (in distress, in misfortune, in calamity)

• त्वाम् (tvām) - you (Rāma) (you (accusative, singular))

• इव (iva) - just as (like, as, as if)

• अनघ (anagha) - O sinless one (addressing Hanuman) (sinless, faultless, pure)

Words meanings and morphology

एषः (eṣaḥ) - this (crest-jewel) (this (masculine, nominative, singular))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Refers to the crest-jewel.

चूडामणिः (cūḍāmaṇiḥ) - the specific crest-jewel given by Sītā to Hanuman for Rāma (crest-jewel, diadem)

(noun)

Nominative, masculine, singular of cūḍāmaṇi

cūḍāmaṇi - crest-jewel, diadem, a jewel worn on the crown of the head

Compound type : tatpuruṣa (cūḍā+maṇi)

• cūḍā – top-knot, crest, summit
  noun (feminine)
• maṇi – gem, jewel, precious stone
  noun (masculine)

दिव्यः (divyaḥ) - divine (divine, celestial, heavenly, excellent)

(adjective)

Nominative, masculine, singular of divya

divya - divine, celestial, heavenly, excellent

Note: Qualifies 'cūḍāmaṇiḥ'.

मया (mayā) - by me (Sītā) (by me)

(pronoun)

Instrumental, singular of aham

aham - I

Note: First person singular instrumental.

सुपरिरक्षितः (suparirakṣitaḥ) - very carefully protected (well-protected, very carefully guarded)

(adjective)

Nominative, masculine, singular of suparirakṣita

suparirakṣita - well-protected, very carefully guarded

Past Passive Participle

Derived from root √rakṣ with prefixes su- and pari-.

Prefixes: su+pari

Root: rakṣ (class 1)

Note: Qualifies 'cūḍāmaṇiḥ'.

एतम् (etam) - this (crest-jewel) (this (masculine, accusative, singular))

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one

Note: Refers to the crest-jewel, object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

Derived from root √dṛś with suffix -tvā.

Root: dṛś (class 1)

Note: Absolutive (gerund) indicating a completed action prior to the main verb.

प्रहृष्यामि (prahṛṣyāmi) - I rejoice greatly (I rejoice greatly, I become very glad)

(verb)

1st person , singular, active, present (laṭ) of prahṛṣ

present active

Derived from root √hṛṣ with prefix pra-.

Prefix: pra

Root: hṛṣ (class 4)

व्यसने (vyasane) - in distress (in distress, in misfortune, in calamity)

(noun)

Locative, neuter, singular of vyasana

vyasana - distress, misfortune, calamity, addiction

त्वाम् (tvām) - you (Rāma) (you (accusative, singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Refers to Rāma, the beloved one, through Hanuman.

इव (iva) - just as (like, as, as if)

(indeclinable)

Note: Used for comparison.

अनघ (anagha) - O sinless one (addressing Hanuman) (sinless, faultless, pure)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Negative compound (na + agha)

Compound type : bahuvrīhi (na+agha)

• na – not, no
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

Note: Vocative singular, addressing Hanuman.