वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-38, verse-22

यथा च स महाबाहुर्मां तारयति राघवः ।
अस्माद्दुःखाम्बुसंरोधात्तत् समाधातुमर्हसि ॥२२॥

22. yathā ca sa mahābāhurmāṃ tārayati rāghavaḥ ,
asmādduḥkhāmbusaṃrodhāttat samādhātumarhasi.

22. yathā ca saḥ mahābāhuḥ mām tārayati rāghavaḥ
asmāt duḥkhāmbusaṃrodhāt tat samādhātum arhasi

22. yathā ca saḥ mahābāhuḥ rāghavaḥ mām asmāt duḥkhāmbusaṃrodhāt tārayati,
tat samādhātum arhasi

22. "And how that mighty-armed Rama (Rāghava) will deliver me from this confinement in the ocean of sorrow—you ought to arrange that."

Words meanings summery:

• यथा (yathā) - in what way (as, just as, how)

• च (ca) - and

• सः (saḥ) - He (Rama) (he, that)

• महाबाहुः (mahābāhuḥ) - Rama, the mighty-armed (mighty-armed, strong-armed)

• माम् (mām) - me (Sita) (me)

• तारयति (tārayati) - Rama delivers me (he delivers, causes to cross, saves)

• राघवः (rāghavaḥ) - Lord Rama (Rama (descendant of Raghu))

• अस्मात् (asmāt) - from this

• दुःखाम्बुसंरोधात् (duḥkhāmbusaṁrodhāt) - from this state of sorrowful captivity (from the confinement in the ocean of sorrow)

• तत् (tat) - that (matter of delivering me) (that (matter), therefore)

• समाधातुम् (samādhātum) - to arrange, to accomplish, to bring about

• अर्हसि (arhasi) - you (Hanuman) ought to accomplish (you ought, you are able, you deserve)

Words meanings and morphology

यथा (yathā) - in what way (as, just as, how)

(indeclinable)

च (ca) - and

(indeclinable)

सः (saḥ) - He (Rama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

महाबाहुः (mahābāhuḥ) - Rama, the mighty-armed (mighty-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

bahuvrihi compound

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large
  adjective (feminine)
  from mahat
• bāhu – arm
  noun (masculine)

माम् (mām) - me (Sita) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, we

तारयति (tārayati) - Rama delivers me (he delivers, causes to cross, saves)

(verb)

3rd person , singular, active, present (lat) of tṛ

causative present tense

causative stem tāraya-, present tense, 3rd person singular, parasmaipada

Root: tṛ (class 1)

राघवः (rāghavaḥ) - Lord Rama (Rama (descendant of Raghu))

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

derived from Raghu with a patronymic suffix

अस्मात् (asmāt) - from this

(pronoun)

Ablative, masculine, singular of idam

idam - this, this here

दुःखाम्बुसंरोधात् (duḥkhāmbusaṁrodhāt) - from this state of sorrowful captivity (from the confinement in the ocean of sorrow)

(noun)

Ablative, masculine, singular of duḥkhāmbusaṃrodha

duḥkhāmbusaṁrodha - confinement in the ocean of sorrow

compound

Compound type : tatpuruṣa (duḥkha+ambu+saṃrodha)

• duḥkha – sorrow, pain, suffering
  noun (neuter)
• ambu – water, ocean
  noun (neuter)
• saṃrodha – confinement, obstruction, siege
  noun (masculine)
  action noun
  derived from root rudh with prefix sam-
  Prefix: sam
  Root: rudh (class 7)

तत् (tat) - that (matter of delivering me) (that (matter), therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Can also be nominative singular neuter or indeclinable 'therefore'. Here used as object of 'to arrange'.

समाधातुम् (samādhātum) - to arrange, to accomplish, to bring about

(indeclinable)

infinitive

infinitive form derived from root dhā with prefixes sam- and ā-

Prefixes: sam+ā

Root: dhā (class 3)

अर्हसि (arhasi) - you (Hanuman) ought to accomplish (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (lat) of arh

present tense

present tense, 2nd person singular, parasmaipada

Root: arh (class 1)