वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-38, verse-4

अभिज्ञानं च रामस्य दत्तं हरिगणोत्तम ।
क्षिप्तामीषिकां काकस्य कोपादेकाक्षिशातनीम् ॥४॥

4. abhijñānaṃ ca rāmasya dattaṃ harigaṇottama ,
kṣiptāmīṣikāṃ kākasya kopādekākṣiśātanīm.

4. abhijñānam ca rāmasya dattam harigaṇottama
kṣiptām īṣikām kākasya kopāt ekākṣiśātanīm

4. ca harigaṇottama rāmasya dattam abhijñānam
kākasya kopāt ekākṣiśātanīm kṣiptām īṣikām

4. And, O best of the monkey hosts, the token (abhijñāna) given by Rama is this: the blade of grass thrown in anger that blinded one eye of the crow.

Words meanings summery:

• अभिज्ञानम् (abhijñānam) - a specific identifying token or memory (token, distinguishing mark, sign, recognition)

• च (ca) - and

• रामस्य (rāmasya) - of Rama

• दत्तम् (dattam) - the token which was given (given, presented)

• हरिगणोत्तम (harigaṇottama) - Sita addressing Hanuman (O best among the monkey hosts)

• क्षिप्ताम् (kṣiptām) - the blade of grass that was thrown (thrown, cast)

• ईषिकाम् (īṣikām) - the specific blade of grass used by Rama (a blade of grass, a reed)

• काकस्य (kākasya) - referring to the crow whose eye was blinded by Rama (of the crow)

• कोपात् (kopāt) - Rama's anger (from anger, out of wrath)

• एकाक्षिशातनीम् (ekākṣiśātanīm) - describing the blade of grass that destroyed one eye of the crow (that which destroyed one eye, blinding one eye)

Words meanings and morphology

अभिज्ञानम् (abhijñānam) - a specific identifying token or memory (token, distinguishing mark, sign, recognition)

(noun)

Nominative, neuter, singular of abhijñāna

abhijñāna - token, recognition, distinguishing mark, sign

Prefix: abhi

Root: jñā (class 9)

च (ca) - and

(indeclinable)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (a celebrated prince of Ayodhya, son of Daśaratha and husband of Sita)

दत्तम् (dattam) - the token which was given (given, presented)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, presented, offered

Past Passive Participle

From the root 'dā' (to give)

Root: dā (class 3)

Note: Agrees with 'abhijñānam'

हरिगणोत्तम (harigaṇottama) - Sita addressing Hanuman (O best among the monkey hosts)

(noun)

Vocative, masculine, singular of harigaṇottama

harigaṇottama - best of the monkey hordes/armies

Compound type : tatpuruṣa (hari+gaṇa+uttama)

• hari – monkey, tawny, golden
  noun (masculine)
• gaṇa – troop, host, multitude
  noun (masculine)
• uttama – best, highest, most excellent
  adjective (masculine)

क्षिप्ताम् (kṣiptām) - the blade of grass that was thrown (thrown, cast)

(adjective)

Accusative, feminine, singular of kṣipta

kṣipta - thrown, cast, sent

Past Passive Participle

From the root 'kṣip' (to throw)

Root: kṣip (class 6)

Note: Agrees with 'īṣikām'

ईषिकाम् (īṣikām) - the specific blade of grass used by Rama (a blade of grass, a reed)

(noun)

Accusative, feminine, singular of īṣikā

īṣikā - a blade of grass, a reed, an arrow

काकस्य (kākasya) - referring to the crow whose eye was blinded by Rama (of the crow)

(noun)

Genitive, masculine, singular of kāka

kāka - crow

कोपात् (kopāt) - Rama's anger (from anger, out of wrath)

(noun)

Ablative, masculine, singular of kopa

kopa - anger, wrath, rage

एकाक्षिशातनीम् (ekākṣiśātanīm) - describing the blade of grass that destroyed one eye of the crow (that which destroyed one eye, blinding one eye)

(adjective)

Accusative, feminine, singular of ekākṣiśātanī

ekākṣiśātanī - destroying one eye, blinding one eye

Derived from 'śātana' (destroying) with 'eka-akṣi' (one eye). Feminine form with 'ī' suffix.

Compound type : bahuvrīhi (eka+akṣi+śātanī)

• eka – one, single
  numeral
• akṣi – eye
  noun (neuter)
• śātanī – destroying, cutting off (feminine)
  adjective (feminine)
  Derived from root 'śat' (to cut, destroy).
  Root: śat (class 10)

Note: Agrees with 'īṣikām'