वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-38, verse-17

यत्तु रामो विजानीयादभिज्ञानमनिन्दिते ।
प्रीतिसंजननं तस्य भूयस्त्वं दातुमर्हसि ॥१७॥

17. yattu rāmo vijānīyādabhijñānamanindite ,
prītisaṃjananaṃ tasya bhūyastvaṃ dātumarhasi.

17. yat tu rāmaḥ vijānīyāt abhijñānam anindite
prītisañjananam tasya bhūyaḥ tvam dātum arhasi

17. anindite,
tvam tu bhūyaḥ abhijñānam dātum arhasi,
yat rāmaḥ vijānīyāt (ca) tasya prītisañjananam (bhavet)

17. O blameless one, you should also give some further token of recognition that Rama would know and which would generate affection for him.

Words meanings summery:

• यत् (yat) - which, whatever

• तु (tu) - but, indeed, however

• रामः (rāmaḥ) - Rama

• विजानीयात् (vijānīyāt) - might recognize, might know

• अभिज्ञानम् (abhijñānam) - token of recognition, sign, distinguishing mark

• अनिन्दिते (anindite) - O Sita (O blameless one, O faultless one)

• प्रीतिसञ्जननम् (prītisañjananam) - causing joy, producing affection

• तस्य (tasya) - for Rama (for him, his)

• भूयः (bhūyaḥ) - again, further, moreover

• त्वम् (tvam) - Sita (you)

• दातुम् (dātum) - to give

• अर्हसि (arhasi) - you are able, you should

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever

Stem of relative pronoun.

तु (tu) - but, indeed, however

(indeclinable)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper noun)

विजानीयात् (vijānīyāt) - might recognize, might know

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vijñā

From vi-√jñā (to know).

Prefix: vi

Root: jñā (class 9)

अभिज्ञानम् (abhijñānam) - token of recognition, sign, distinguishing mark

(noun)

Accusative, neuter, singular of abhijñāna

abhijñāna - token of recognition, sign, mark, remembrance

From abhi-√jñā.

Prefix: abhi

Root: jñā (class 9)

अनिन्दिते (anindite) - O Sita (O blameless one, O faultless one)

(adjective)

Vocative, feminine, singular of aninditā

aninditā - unblamed, irreproachable, faultless

Past Passive Participle

Derived from root √nind (to blame) with prefix 'a-' (negation) and suffix '-ita'. Feminine form.

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable
  negating prefix
• nindita – blamed, censured
  adjective (feminine)
  Past Passive Participle
  from √nind
  Root: nind (class 1)

प्रीतिसञ्जननम् (prītisañjananam) - causing joy, producing affection

(adjective)

Accusative, neuter, singular of prītisañjanana

prītisañjanana - causing joy, generating affection

Tatpuruṣa compound: prīti (joy) + sañjanana (causing).

Compound type : ṣaṣṭhī-tatpuruṣa (prīti+sañjanana)

• prīti – joy, affection, love
  noun (feminine)
  From √prī (to please, delight).
  Root: prī (class 9)
• sañjanana – causing, generating, producing
  noun (neuter)
  From saṃ-√jan (to produce).
  Prefix: sam
  Root: jan (class 4)

Note: Agrees with 'abhijñānam'.

तस्य (tasya) - for Rama (for him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, him

Note: Can also be dative, 'to him, for him'. Here, 'for him' fits better.

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

Comparative adjective used adverbially.

त्वम् (tvam) - Sita (you)

(pronoun)

Nominative, feminine, singular of tvam

tvam - you

दातुम् (dātum) - to give

(indeclinable)

infinitive

Formed from root √dā with suffix -tum.

Root: dā (class 3)

अर्हसि (arhasi) - you are able, you should

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)