वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-16, verse-19

कामदर्पमदैर्युक्तं जिह्मताम्रायतेक्षणम् ।
समक्षमिव कन्दर्पमपविद्ध शरासनम् ॥१९॥

19. kāmadarpamadairyuktaṃ jihmatāmrāyatekṣaṇam ,
samakṣamiva kandarpamapaviddha śarāsanam.

19. kāmadarpamadaiḥ yuktam jihmatāmrāyatekṣaṇam
samakṣam iva kandarpam apaviddha śarāsanam

19. yuktam kāmadarpamadaiḥ jihmatāmrāyatekṣaṇam
samakṣam iva kandarpam apaviddha śarāsanam

19. Endowed with the pride and intoxication of desire, with eyes that were crooked and reddish-long; he appeared as if Kandarpa himself, but with his bow cast aside.

Words meanings summery:

• कामदर्पमदैः (kāmadarpamadaiḥ) - by the pride and intoxications of desire

• युक्तम् (yuktam) - endowed (with) (endowed, joined, connected, united)

• जिह्मताम्रायतेक्षणम् (jihmatāmrāyatekṣaṇam) - with crooked, reddish-long eyes

• समक्षम् (samakṣam) - in front of, before the eyes of, directly

• इव (iva) - like, as, as if

• कन्दर्पम् (kandarpam) - Kandarpa

• अपविद्ध (apaviddha) - cast aside, thrown away, abandoned

• शरासनम् (śarāsanam) - bow, weapon

Words meanings and morphology

कामदर्पमदैः (kāmadarpamadaiḥ) - by the pride and intoxications of desire

(noun)

Instrumental, masculine, plural of kāmadarpamada

kāmadarpamada - pride and intoxication of desire

Dvandva (darpa-mada) within a Tatpuruṣa (kāma-darpa-mada)

Compound type : Dvandva (kāma+darpa+mada)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• darpa – pride, arrogance, conceit
  noun (masculine)
  Root: dṛp (class 4)
• mada – intoxication, arrogance, passion
  noun (masculine)
  Root: mad (class 4)

युक्तम् (yuktam) - endowed (with) (endowed, joined, connected, united)

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, united, endowed, proper, engaged in (yoga)

Past Passive Participle

From root yuj (to join, connect) + kta (P.P.P. suffix).

Root: yuj (class 7)

जिह्मताम्रायतेक्षणम् (jihmatāmrāyatekṣaṇam) - with crooked, reddish-long eyes

(adjective)

Accusative, masculine, singular of jihmatāmrāyatekṣaṇa

jihmatāmrāyatekṣaṇa - one whose eyes are crooked, reddish, and long

Bahuvrihi compound

Compound type : Bahuvrīhi (jihma+tāmra+āyata+īkṣaṇa)

• jihma – crooked, slanting, squinting, deceitful
  adjective
• tāmra – copper-colored, reddish, dark red
  adjective
• āyata – long, extended, stretched
  adjective
  Past Passive Participle
  From ā-yam (to stretch, extend) + kta.
  Prefix: ā
  Root: yam (class 1)
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  From root īkṣ (to see) + lyuṭ (ana).
  Root: īkṣ (class 1)

समक्षम् (samakṣam) - in front of, before the eyes of, directly

(indeclinable)

Avyayībhāva compound (sa + akṣa)

Compound type : Avyayībhāva (sa+akṣa)

• sa – with, together with
  indeclinable
  prefix
• akṣa – eye, sense organ
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

Particle

कन्दर्पम् (kandarpam) - Kandarpa

(proper noun)

Accusative, masculine, singular of kandarpa

kandarpa - Kandarpa, the god of love (synonym for Kāmadeva)

Root: dṛp (class 4)

अपविद्ध (apaviddha) - cast aside, thrown away, abandoned

(adjective)

Accusative, masculine, singular of apaviddha

apaviddha - cast aside, thrown away, abandoned

Past Passive Participle

From apa-vidh (to throw away) + kta (P.P.P. suffix).

Prefix: apa

Root: vidh (class 6)

शरासनम् (śarāsanam) - bow, weapon

(noun)

Accusative, neuter, singular of śarāsana

śarāsana - bow, weapon (lit. 'arrow-seat')

Tatpuruṣa compound

Compound type : Tatpuruṣa (śara+āsana)

• śara – arrow
  noun (masculine)
• āsana – seat, sitting, posture
  noun (neuter)
  From root ās (to sit) + lyuṭ (ana).
  Root: ās (class 2)