वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-4, verse-10
सुखार्हस्य महार्हस्य सर्वभूतहितात्मनः ।
ऐश्वर्येण विहीनस्य वनवासाश्रितस्य च ॥१०॥
ऐश्वर्येण विहीनस्य वनवासाश्रितस्य च ॥१०॥
10. sukhārhasya mahārhasya sarvabhūtahitātmanaḥ ,
aiśvaryeṇa vihīnasya vanavāsāśritasya ca.
aiśvaryeṇa vihīnasya vanavāsāśritasya ca.
10.
sukhārhasya mahārhasya sarvabhūtahitātmanaḥ
aiśvaryeṇa vihīnasya vanavāsāśritasya ca
aiśvaryeṇa vihīnasya vanavāsāśritasya ca
10.
sukhārhasya mahārhasya sarvabhūtahitātmanaḥ
aiśvaryeṇa vihīnasya vanavāsāśritasya ca
aiśvaryeṇa vihīnasya vanavāsāśritasya ca
10.
I serve him who is worthy of happiness, highly revered, whose essential nature (ātman) is to benefit all beings, who is now devoid of sovereignty (aiśvarya), and who has taken refuge in forest dwelling.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुखार्हस्य (sukhārhasya) - of one worthy of happiness
- महार्हस्य (mahārhasya) - of one highly deserving, of the highly venerable
- सर्वभूतहितात्मनः (sarvabhūtahitātmanaḥ) - of one whose essential nature (ātman) is beneficial to all beings
- ऐश्वर्येण (aiśvaryeṇa) - by sovereignty, by power, by lordship
- विहीनस्य (vihīnasya) - of one deprived, of one devoid
- वनवासाश्रितस्य (vanavāsāśritasya) - of one who has resorted to forest dwelling, of one who dwells in the forest
- च (ca) - and, also
Words meanings and morphology
सुखार्हस्य (sukhārhasya) - of one worthy of happiness
(adjective)
Genitive, masculine, singular of sukhārha
sukhārha - worthy of happiness, deserving of pleasure
Compound type : tatpurusha (sukha+arha)
- sukha – happiness, joy, pleasure
noun (neuter) - arha – deserving, worthy, suitable
adjective
Root: arh
महार्हस्य (mahārhasya) - of one highly deserving, of the highly venerable
(adjective)
Genitive, masculine, singular of mahārha
mahārha - highly deserving, very valuable, venerable
Compound type : karmadhāraya (mahā+arha)
- mahā – great, large, mighty
adjective - arha – deserving, worthy, suitable
adjective
Root: arh
सर्वभूतहितात्मनः (sarvabhūtahitātmanaḥ) - of one whose essential nature (ātman) is beneficial to all beings
(adjective)
Genitive, masculine, singular of sarvabhūtahitātman
sarvabhūtahitātman - one whose self/nature is beneficial to all creatures
Compound type : bahuvrihi (sarva+bhūta+hita+ātman)
- sarva – all, every
adjective - bhūta – being, creature, element
noun (neuter)
Past Passive Participle
Root: bhū - hita – beneficial, good, welfare
adjective (neuter)
Past Passive Participle
Root: dhā - ātman – self, soul, spirit, essence
noun (masculine)
ऐश्वर्येण (aiśvaryeṇa) - by sovereignty, by power, by lordship
(noun)
Instrumental, neuter, singular of aiśvarya
aiśvarya - sovereignty, lordship, power, dominion, wealth
विहीनस्य (vihīnasya) - of one deprived, of one devoid
(adjective)
Genitive, masculine, singular of vihīna
vihīna - deprived of, devoid of, free from
Past Passive Participle
Prefix: vi
Root: hā
वनवासाश्रितस्य (vanavāsāśritasya) - of one who has resorted to forest dwelling, of one who dwells in the forest
(adjective)
Genitive, masculine, singular of vanavāsāśrita
vanavāsāśrita - one who has resorted to forest dwelling, dweller in the forest
Compound type : tatpurusha (vanavāsa+āśrita)
- vanavāsa – forest dwelling, residence in the forest
noun (masculine) - āśrita – resorted to, dependent on, taken refuge in
adjective
Past Passive Participle
Prefix: ā
Root: śri
च (ca) - and, also
(indeclinable)