वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-2, verse-4

चिन्तयित्वा स धर्मात्मा विमृश्य गुरुलाघवम् ।
सुग्रीवः परमोद्विग्नः सर्वैरनुचरैः सह ॥४॥

4. cintayitvā sa dharmātmā vimṛśya gurulāghavam ,
sugrīvaḥ paramodvignaḥ sarvairanucaraiḥ saha.

4. cintayitvā saḥ dharmātmā vimṛśya gurulāghavam
sugrīvaḥ paramodvignaḥ sarvaiḥ anucaraiḥ saha

4. saḥ dharmātmā sugrīvaḥ paramodvignaḥ gurulāghavam
cintayitvā vimṛśya sarvaiḥ anucaraiḥ saha

4. Having pondered and weighed the pros and cons (guru-lāghavam) of the situation, that virtuous (dharmātmā) Sugriva, exceedingly agitated, along with all his attendants...

Words meanings summery:

• चिन्तयित्वा (cintayitvā) - having thought, having considered

• सः (saḥ) - Sugriva (he, that one)

• धर्मात्मा (dharmātmā) - Sugriva, who possessed a righteous nature (righteous-souled, virtuous, having a righteous nature (dharma))

• विमृश्य (vimṛśya) - having reflected, having deliberated, having pondered

• गुरुलाघवम् (gurulāghavam) - the advantages and disadvantages of the situation (gravity and lightness, importance and unimportance, pros and cons)

• सुग्रीवः (sugrīvaḥ) - Sugriva

• परमोद्विग्नः (paramodvignaḥ) - exceedingly agitated, extremely distressed

• सर्वैः (sarvaiḥ) - with all, by all

• अनुचरैः (anucaraiḥ) - with attendants, by followers

• सह (saha) - with, together with

Words meanings and morphology

चिन्तयित्वा (cintayitvā) - having thought, having considered

(indeclinable)

Root: cit (class 10)

Note: Absolutive form

सः (saḥ) - Sugriva (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मात्मा (dharmātmā) - Sugriva, who possessed a righteous nature (righteous-souled, virtuous, having a righteous nature (dharma))

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, having a righteous nature

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, intrinsic nature, righteousness, duty
  noun (masculine)
• ātman – soul, self, essence
  noun (masculine)

विमृश्य (vimṛśya) - having reflected, having deliberated, having pondered

(indeclinable)

Prefix: vi

Root: mṛś (class 6)

Note: Absolutive form

गुरुलाघवम् (gurulāghavam) - the advantages and disadvantages of the situation (gravity and lightness, importance and unimportance, pros and cons)

(noun)

Accusative, neuter, singular of gurulāghava

gurulāghava - weight and lightness, importance and triviality, pros and cons

Compound type : dvandva (guru+lāghava)

• guru – heavy, important, weighty, serious
  adjective (masculine)
• lāghava – lightness, insignificance, triviality, swiftness
  noun (neuter)

सुग्रीवः (sugrīvaḥ) - Sugriva

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugriva (name of the monkey king)

परमोद्विग्नः (paramodvignaḥ) - exceedingly agitated, extremely distressed

(adjective)

Nominative, masculine, singular of paramodvigna

paramodvigna - exceedingly agitated, extremely distressed

Compound type : karmadhāraya (parama+udvigna)

• parama – supreme, utmost, extreme
  adjective (masculine)
• udvigna – agitated, distressed, perturbed
  adjective (masculine)
  Past Passive Participle
  From root vij with prefix ud
  Prefix: ud
  Root: vij (class 6)

सर्वैः (sarvaiḥ) - with all, by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, entire

अनुचरैः (anucaraiḥ) - with attendants, by followers

(noun)

Instrumental, masculine, plural of anucara

anucara - attendant, follower, companion

Derived from root car (to move) with prefix anu

Prefix: anu

Root: car (class 1)

सह (saha) - with, together with

(indeclinable)