वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-2, verse-12

ततः सुग्रीवसचिवाः पर्वतेन्द्रं समाश्रिताः ।
संगम्य कपिमुख्येन सर्वे प्राञ्जलयः स्थिताः ॥१२॥

12. tataḥ sugrīvasacivāḥ parvatendraṃ samāśritāḥ ,
saṃgamya kapimukhyena sarve prāñjalayaḥ sthitāḥ.

12. tataḥ sugrīvasacivāḥ parvatendram samāśritāḥ
saṅgamya kapimukhyena sarve prāñjalayaḥ sthitāḥ

12. tataḥ sarve sugrīvasacivāḥ parvatendram samāśritāḥ
kapimukhyena saṅgamya prāñjalayaḥ sthitāḥ

12. Then, all of Sugrīva's ministers, having settled on that chief of mountains and having met the monkey chieftain, stood with palms joined in reverence.

Words meanings summery:

• ततः (tataḥ) - then (then, thereupon)

• सुग्रीवसचिवाः (sugrīvasacivāḥ) - Sugrīva's ministers

• पर्वतेन्द्रम् (parvatendram) - that chief of mountains (the best of mountains, lord of mountains)

• समाश्रिताः (samāśritāḥ) - having settled on, having taken position on (resorted to, taken refuge in, dependent on, standing on)

• सङ्गम्य (saṅgamya) - having met (having met, having approached, having united)

• कपिमुख्येन (kapimukhyena) - by the monkey chieftain (by the chief of monkeys)

• सर्वे (sarve) - all (all, every, whole)

• प्राञ्जलयः (prāñjalayaḥ) - with palms joined in reverence (with joined palms (in salutation/reverence))

• स्थिताः (sthitāḥ) - stood (stood, remained, situated)

Words meanings and morphology

ततः (tataḥ) - then (then, thereupon)

(indeclinable)

Adverbial form.

सुग्रीवसचिवाः (sugrīvasacivāḥ) - Sugrīva's ministers

(noun)

Nominative, masculine, plural of sugrīvasaciva

sugrīvasaciva - Sugrīva's minister

Compound.

Compound type : Tatpuruṣa (sugrīva+saciva)

• sugrīva – Sugrīva (name of the monkey king)
  proper noun (masculine)
• saciva – companion, minister, counselor
  noun (masculine)
  Prefix: sa

पर्वतेन्द्रम् (parvatendram) - that chief of mountains (the best of mountains, lord of mountains)

(noun)

Accusative, masculine, singular of parvatendra

parvatendra - chief of mountains, lord of mountains, Himālaya

Compound.

Compound type : Tatpuruṣa (parvata+indra)

• parvata – mountain, hill
  noun (masculine)
• indra – chief, lord, king, Indra (deity)
  noun (masculine)

समाश्रिताः (samāśritāḥ) - having settled on, having taken position on (resorted to, taken refuge in, dependent on, standing on)

(adjective)

Nominative, masculine, plural of samāśrita

samāśrita - resorted to, taken refuge in, dwelling in, situated on

Past Passive Participle

Formed from prefix 'sam-ā' + root 'śri' (to resort to, to depend on) + suffix 'kta'.

Prefixes: sam+ā

Root: śri (class 1)

Note: Functions as a predicate adjective or part of a compound verbal structure.

सङ्गम्य (saṅgamya) - having met (having met, having approached, having united)

(indeclinable)

Absolutive (Gerund)

Formed from prefix 'sam' + root 'gam' (to go) + suffix 'lyap'.

Prefix: sam

Root: gam (class 1)

कपिमुख्येन (kapimukhyena) - by the monkey chieftain (by the chief of monkeys)

(noun)

Instrumental, masculine, singular of kapimukhya

kapimukhya - chief of monkeys, foremost monkey

Compound.

Compound type : Tatpuruṣa (kapi+mukhya)

• kapi – monkey
  noun (masculine)
• mukhya – chief, principal, foremost
  adjective/noun (masculine)
  Derived from 'mukha' (face, front).

सर्वे (sarve) - all (all, every, whole)

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

प्राञ्जलयः (prāñjalayaḥ) - with palms joined in reverence (with joined palms (in salutation/reverence))

(adjective)

Nominative, masculine, plural of prāñjali

prāñjali - with joined hands (in salutation), respectful

Compound. 'añjali' means "joined palms". 'pra' intensifies.

Compound type : Bahuvrīhi (pra+añjali)

• pra – forward, onward, forth, very
  indeclinable
  Prefix to verbs and nouns.
• añjali – joined palms (as a gesture of reverence/salutation), hollow of the hand
  noun (masculine)
  Root: añj (class 7)

स्थिताः (sthitāḥ) - stood (stood, remained, situated)

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, firm, existing, remained

Past Passive Participle

Formed from root 'sthā' (to stand, to remain) + suffix 'kta'.

Root: sthā (class 1)