वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-2, verse-19

दीर्घबाहू विशालाक्षौ शरचापासिधारिणौ ।
कस्य न स्याद्भयं दृष्ट्वा एतौ सुरसुतोपमौ ॥१९॥

19. dīrghabāhū viśālākṣau śaracāpāsidhāriṇau ,
kasya na syādbhayaṃ dṛṣṭvā etau surasutopamau.

19. dīrghabāhū viśālākṣau śaracāpāsidhāriṇau
kasya na syāt bhayam dṛṣṭvā etau surasutopamau

19. etau dīrghabāhū viśālākṣau śaracāpāsidhāriṇau
surasutopamau dṛṣṭvā kasya bhayam na syāt

19. Upon seeing these two, who possess long arms and broad eyes, carry arrows, bows, and swords, and resemble sons of gods, whose fear would not arise?

Words meanings summery:

• दीर्घबाहू (dīrghabāhū) - long-armed (dual)

• विशालाक्षौ (viśālākṣau) - large-eyed, broad-eyed (dual)

• शरचापासिधारिणौ (śaracāpāsidhāriṇau) - bearing arrows, bows, and swords (dual)

• कस्य (kasya) - whose, of whom

• न (na) - not, no

• स्यात् (syāt) - would be, would arise (may be, should be, would be)

• भयम् (bhayam) - fear, terror

• दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen, after seeing)

• एतौ (etau) - these two

• सुरसुतोपमौ (surasutopamau) - resembling sons of gods (dual)

Words meanings and morphology

दीर्घबाहू (dīrghabāhū) - long-armed (dual)

(adjective)

Nominative, masculine, dual of dīrghabāhu

dīrghabāhu - long-armed

`dīrgha` (long) + `bāhu` (arm)

Compound type : bahuvrīhi (dīrgha+bāhu)

• dīrgha – long, extended
  adjective
• bāhu – arm
  noun (masculine)

Note: Nominative dual, referring to the two subjects.

विशालाक्षौ (viśālākṣau) - large-eyed, broad-eyed (dual)

(adjective)

Nominative, masculine, dual of viśālākṣa

viśālākṣa - large-eyed, broad-eyed

`viśāla` (broad, extensive) + `akṣa` (eye)

Compound type : bahuvrīhi (viśāla+akṣa)

• viśāla – broad, extensive, large
  adjective
• akṣa – eye
  noun (masculine)

शरचापासिधारिणौ (śaracāpāsidhāriṇau) - bearing arrows, bows, and swords (dual)

(adjective)

Nominative, masculine, dual of śaracāpāsidhārin

śaracāpāsidhārin - bearing arrows, bows, and swords

Compound of śara (arrow), cāpa (bow), asi (sword), and dhārin (bearer, holder).

Compound type : bahuvrīhi (śara+cāpa+asi+dhārin)

• śara – arrow
  noun (masculine)
• cāpa – bow (weapon)
  noun (masculine)
• asi – sword
  noun (masculine)
• dhārin – bearing, holding, wearing
  adjective
  Agent noun/adjective (kṛt)
  From verb root dhṛ (to hold) with suffix -in.
  Root: dhṛ (class 1)

कस्य (kasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

Pronominal stem.

Note: Possessive for `bhayam`.

न (na) - not, no

(indeclinable)

स्यात् (syāt) - would be, would arise (may be, should be, would be)

(verb)

3rd person , singular, active, optative (liṅ) of as

optative, 3rd person singular

From root as (to be).

Root: as (class 2)

Note: Predicate verb for `bhayam`.

भयम् (bhayam) - fear, terror

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, terror

From root bhī (to fear).

Root: bhī (class 3)

Note: Subject of `syāt`.

दृष्ट्वा (dṛṣṭvā) - upon seeing (having seen, after seeing)

(indeclinable)

absolutive (gerund)

From verb root dṛś (to see) with suffix ktvā.

Root: dṛś (class 1)

Note: Modifies `syāt`.

एतौ (etau) - these two

(pronoun)

Accusative, masculine, dual of etad

etad - this, these

Demonstrative pronoun.

Note: Object of `dṛṣṭvā`.

सुरसुतोपमौ (surasutopamau) - resembling sons of gods (dual)

(adjective)

Nominative, masculine, dual of surasutopama

surasutopama - resembling sons of gods

`sura` (god) + `suta` (son) + `upama` (resembling)

Compound type : tatpuruṣa (sura+suta+upama)

• sura – god, deity
  noun (masculine)
• suta – son
  noun (masculine)
• upama – resembling, like, similar to
  adjective
  From upa (near) + mā (to measure).
  Root: mā (class 2)