वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-3, chapter-71, verse-3
दृष्टो ऽयमाश्रमः सौम्य बह्वाश्चर्यः कृतात्मनाम् ।
विश्वस्तमृगशार्दूलो नानाविहगसेवितः ॥३॥
विश्वस्तमृगशार्दूलो नानाविहगसेवितः ॥३॥
3. dṛṣṭo'yamāśramaḥ saumya bahvāścaryaḥ kṛtātmanām ,
viśvastamṛgaśārdūlo nānāvihagasevitaḥ.
viśvastamṛgaśārdūlo nānāvihagasevitaḥ.
3.
dṛṣṭaḥ ayam āśramaḥ saumya bahvāścaryaḥ
kṛtātmanām viśvastamṛgaśārdūlaḥ nānāvihagasevitaḥ
kṛtātmanām viśvastamṛgaśārdūlaḥ nānāvihagasevitaḥ
3.
saumya ayam āśramaḥ dṛṣṭaḥ bahvāścaryaḥ
kṛtātmanām viśvastamṛgaśārdūlaḥ nānāvihagasevitaḥ
kṛtātmanām viśvastamṛgaśārdūlaḥ nānāvihagasevitaḥ
3.
O gentle Lakshmana, this hermitage (āśrama) of the perfected souls (kṛtātmanām) has been seen, which is full of many wonders, where deer and tigers coexist trustingly, and which is frequented by various birds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृष्टः (dṛṣṭaḥ) - this hermitage has been seen (seen, observed)
- अयम् (ayam) - this
- आश्रमः (āśramaḥ) - hermitage, abode, spiritual retreat
- सौम्य (saumya) - addressed to Lakshmana (O gentle one, O mild one)
- बह्वाश्चर्यः (bahvāścaryaḥ) - full of many wonders, very wondrous
- कृतात्मनाम् (kṛtātmanām) - of the perfected souls, of those who have accomplished their spiritual goal
- विश्वस्तमृगशार्दूलः (viśvastamṛgaśārdūlaḥ) - where deer and tigers trust each other (i.e., coexist peacefully)
- नानाविहगसेवितः (nānāvihagasevitaḥ) - frequented by various birds
Words meanings and morphology
दृष्टः (dṛṣṭaḥ) - this hermitage has been seen (seen, observed)
(adjective)
Nominative, masculine, singular of dṛṣṭa
dṛṣṭa - seen, observed, perceived
Past Passive Participle
from dṛś (to see)
Root: dṛś (class 1)
Note: Predicative adjective for āśramaḥ.
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this, here, present
Note: Agrees with āśramaḥ.
आश्रमः (āśramaḥ) - hermitage, abode, spiritual retreat
(noun)
Nominative, masculine, singular of āśrama
āśrama - hermitage, abode, stage of life, spiritual retreat
from ā-śram (to toil, to exert oneself), derived from root śram with prefix ā.
Prefix: ā
Root: śram (class 4)
Note: Subject of the implied verb 'is'.
सौम्य (saumya) - addressed to Lakshmana (O gentle one, O mild one)
(adjective)
Vocative, masculine, singular of saumya
saumya - gentle, mild, lunar, relating to Soma
Note: Addressed to Lakshmana.
बह्वाश्चर्यः (bahvāścaryaḥ) - full of many wonders, very wondrous
(adjective)
Nominative, masculine, singular of bahvāścarya
bahvāścarya - full of many wonders, very wonderful
Compound type : bahuvrihi (bahu+āścarya)
- bahu – many, much, abundant
adjective (masculine) - āścarya – wonder, marvel, surprise
noun (neuter)
from ā-car (to practice, to do, to wander)
Prefix: ā
Root: car (class 1)
Note: Agrees with āśramaḥ.
कृतात्मनाम् (kṛtātmanām) - of the perfected souls, of those who have accomplished their spiritual goal
(adjective)
Genitive, masculine, plural of kṛtātman
kṛtātman - having a perfected self, whose soul is accomplished
Compound type : bahuvrihi (kṛta+ātman)
- kṛta – done, made, accomplished, perfected
adjective (neuter)
Past Passive Participle
from kṛ (to do)
Root: kṛ (class 8) - ātman – soul, self, essence
noun (masculine)
Root: an (class 2)
Note: Qualifies āśramaḥ by indicating whose hermitage it is.
विश्वस्तमृगशार्दूलः (viśvastamṛgaśārdūlaḥ) - where deer and tigers trust each other (i.e., coexist peacefully)
(adjective)
Nominative, masculine, singular of viśvastamṛgaśārdūla
viśvastamṛgaśārdūla - having trusting deer and tigers (i.e., where they coexist peacefully)
Compound type : bahuvrihi (viśvasta+mṛga+śārdūla)
- viśvasta – trusted, confident, fearless, relying on
adjective (masculine)
Past Passive Participle
from vi-śvas (to trust)
Prefix: vi
Root: śvas (class 2) - mṛga – deer, animal, wild beast
noun (masculine)
Root: mṛg (class 1) - śārdūla – tiger, excellent
noun (masculine)
Note: Agrees with āśramaḥ.
नानाविहगसेवितः (nānāvihagasevitaḥ) - frequented by various birds
(adjective)
Nominative, masculine, singular of nānāvihagasevita
nānāvihagasevita - frequented by various birds
Compound type : tatpuruṣa (nānā+vihaga+sevita)
- nānā – various, diverse, manifold
indeclinable - vihaga – bird (lit. 'sky-goer')
noun (masculine)
from vi-haga (to go through the sky)
Prefix: vi
Root: gam (class 1) - sevita – frequented, served, attended, honored
adjective (masculine)
Past Passive Participle
from sev (to serve, frequent)
Root: sev (class 1)
Note: Agrees with āśramaḥ.