वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-51, verse-21

बद्धस्त्वं कालपाशेन दुर्निवारेण रावण ।
क्व गतो लप्स्यसे शर्म भर्तुर्मम महात्मनः ॥२१॥

21. baddhastvaṃ kālapāśena durnivāreṇa rāvaṇa ,
kva gato lapsyase śarma bharturmama mahātmanaḥ.

21. baddhaḥ tvam kālapāśena durnivāreṇa rāvaṇa |
kva gataḥ lapsyase śarma bhartuḥ mama mahātmanaḥ

21. rāvaṇa tvam durnivāreṇa kālapāśena baddhaḥ asi
kva gataḥ mama mahātmanaḥ bhartuḥ śarma lapsyase

21. O Rāvaṇa, you are bound by the irresistible noose of time/death. Where will you go and obtain peace from my great-souled master (mahātman)?

Words meanings summery:

• बद्धः (baddhaḥ) - bound (bound, tied, fettered)

• त्वम् (tvam) - you

• कालपाशेन (kālapāśena) - by the noose of time/death

• दुर्निवारेण (durnivāreṇa) - by the irresistible (by the irresistible, unavoidable)

• रावण (rāvaṇa) - O Rāvaṇa

• क्व (kva) - where (where, whither)

• गतः (gataḥ) - having gone (gone, arrived, departed)

• लप्स्यसे (lapsyase) - you will obtain (you will obtain, you will get)

• शर्म (śarma) - peace (peace, happiness, well-being)

• भर्तुः (bhartuḥ) - from my master (of the lord, of the master, from the husband)

• मम (mama) - my (my, mine)

• महात्मनः (mahātmanaḥ) - of the great-souled (mahātman) (of the great-souled one, of the noble one)

Words meanings and morphology

बद्धः (baddhaḥ) - bound (bound, tied, fettered)

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, fettered, imprisoned

Past Passive Participle

Derived from root bandh (to bind, tie)

Root: bandh (class 9)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular and plural)

कालपाशेन (kālapāśena) - by the noose of time/death

(compound noun)

Compound type : tatpuruṣa (kāla+pāśa)

• kāla – time, death, fate
  noun (masculine)
• pāśa – noose, snare, bond
  noun (masculine)

दुर्निवारेण (durnivāreṇa) - by the irresistible (by the irresistible, unavoidable)

(compound adjective)

Compound type : tatpuruṣa (dur+nivāra)

• dur – difficult, bad, hard (prefix)
  indeclinable
• nivāra – warding off, prevention, impediment; to be warded off
  noun/adjective (masculine)
  Derived from ni + √vṛ (to ward off, restrain)
  Prefix: ni
  Root: vṛ (class 5)

रावण (rāvaṇa) - O Rāvaṇa

(proper noun)

Vocative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (name of the demon king of Laṅkā)

क्व (kva) - where (where, whither)

(indeclinable)

गतः (gataḥ) - having gone (gone, arrived, departed)

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, departed, passed

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

लप्स्यसे (lapsyase) - you will obtain (you will obtain, you will get)

(verb)

2nd person , singular, middle, future (lṛṭ) of labh

Future tense

Future tense, middle voice, 2nd person singular

Root: labh (class 1)

शर्म (śarma) - peace (peace, happiness, well-being)

(noun)

Accusative, neuter, singular of śarman

śarman - peace, happiness, comfort, protection

भर्तुः (bhartuḥ) - from my master (of the lord, of the master, from the husband)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - lord, master, supporter, husband

Agent noun from root bhṛ (to bear, support)

Root: bhṛ (class 1)

मम (mama) - my (my, mine)

(pronoun)

Genitive, singular of asmad

asmad - I, we

महात्मनः (mahātmanaḥ) - of the great-souled (mahātman) (of the great-souled one, of the noble one)

(compound noun)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence, the Supreme Soul (ātman)
  noun (masculine)
  Root: an (class 2)