वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-51, verse-11

न त्वं तयोः शरस्पर्शं सोढुं शक्तः कथं चन ।
वने प्रज्वलितस्येव स्पर्शमग्नेर्विहंगमः ॥११॥

11. na tvaṃ tayoḥ śarasparśaṃ soḍhuṃ śaktaḥ kathaṃ cana ,
vane prajvalitasyeva sparśamagnervihaṃgamaḥ.

11. na tvam tayoḥ śarasparśam soḍhum śaktaḥ katham cana
vane prajvalitasya iva sparśam agneḥ vihaṅgamaḥ

11. tvam tayoḥ śarasparśam soḍhum katham cana na śaktaḥ
vane prajvalitasya agneḥ sparśam vihaṅgamaḥ iva

11. You will not be able to endure the impact of their arrows in any way, just as a bird cannot endure the touch of a blazing fire in a forest.

Words meanings summery:

• न (na) - not, no

• त्वम् (tvam) - you

• तयोः (tayoḥ) - of those two, for those two

• शरस्पर्शम् (śarasparśam) - the touch of arrows, impact of arrows

• सोढुम् (soḍhum) - to endure, to bear, to suffer

• शक्तः (śaktaḥ) - capable, able, powerful

• कथम् (katham) - how, in what way

• चन (cana) - In this context, 'katham cana' means 'in any way'. (even, also (used with interrogative pronouns/adverbs to express 'any'))

• वने (vane) - in the forest

• प्रज्वलितस्य (prajvalitasya) - of the blazing, of the burning

• इव (iva) - like, as, as it were

• स्पर्शम् (sparśam) - the touch, contact, impact

• अग्नेः (agneḥ) - of fire

• विहङ्गमः (vihaṅgamaḥ) - a bird

Words meanings and morphology

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

तयोः (tayoḥ) - of those two, for those two

(pronoun)

Genitive, masculine, dual of tad

tad - that, those

Note: Can also be dative dual masculine or neuter.

शरस्पर्शम् (śarasparśam) - the touch of arrows, impact of arrows

(noun)

Accusative, masculine, singular of śarasparśa

śarasparśa - touch of arrows, impact of arrows

Compound type : tatpuruṣa (śara+sparśa)

• śara – arrow
  noun (masculine)
• sparśa – touch, contact, impact
  noun (masculine)
  Root: spṛś (class 6)

सोढुम् (soḍhum) - to endure, to bear, to suffer

(indeclinable)

infinitive

Infinitive form of the verb root sah- (to bear, to endure).

Root: sah (class 1)

शक्तः (śaktaḥ) - capable, able, powerful

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, powerful, strong

past passive participle

Past passive participle of root śak- (to be able).

Root: śak (class 5)

कथम् (katham) - how, in what way

(indeclinable)

चन (cana) - In this context, 'katham cana' means 'in any way'. (even, also (used with interrogative pronouns/adverbs to express 'any'))

(indeclinable)

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

प्रज्वलितस्य (prajvalitasya) - of the blazing, of the burning

(adjective)

Genitive, masculine, singular of prajvalita

prajvalita - blazing, burning, ignited, inflamed

past passive participle

Past passive participle of root jval- (to burn, blaze) with prefix pra-.

Prefix: pra

Root: jval (class 1)

इव (iva) - like, as, as it were

(indeclinable)

स्पर्शम् (sparśam) - the touch, contact, impact

(noun)

Accusative, masculine, singular of sparśa

sparśa - touch, contact, impact, sensation

Derived from root spṛś- (to touch).

Root: spṛś (class 6)

अग्नेः (agneḥ) - of fire

(noun)

Genitive, masculine, singular of agni

agni - fire, god of fire

Note: Can also be ablative singular.

विहङ्गमः (vihaṅgamaḥ) - a bird

(noun)

Nominative, masculine, singular of vihaṅgama

vihaṅgama - a bird (literally 'going in the sky')

Compound type : tatpuruṣa (vihas+gama)

• vihas – sky, air
  noun (neuter)
• gama – goer, moving, going
  adjective (masculine)
  Derived from root gam- (to go).
  Root: gam (class 1)