वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-21, verse-5

परश्वधहतस्याद्य मन्दप्राणस्य भूतले ।
रामस्य रुधिरं रक्तमुष्णं पास्यसि राक्षसि ॥५॥

5. paraśvadhahatasyādya mandaprāṇasya bhūtale ,
rāmasya rudhiraṃ raktamuṣṇaṃ pāsyasi rākṣasi.

5. paraśvadhahatasya adya mandaprāṇasya bhūtale |
rāmasya rudhiram raktam uṣṇam pāsyasi rākṣasi

5. rākṣasi,
adya bhūtale paraśvadhahatasya mandaprāṇasya rāmasya uṣṇam raktam rudhiram pāsyasi

5. O ogress, today you will drink the hot, red blood of Rama, who lies on the ground, struck by an axe, with his life fading.

Words meanings summery:

• परश्वधहतस्य (paraśvadhahatasya) - of one struck by an axe

• अद्य (adya) - today, now

• मन्दप्राणस्य (mandaprāṇasya) - of one with faint life, of one with diminished breath

• भूतले (bhūtale) - on the ground, on the earth's surface

• रामस्य (rāmasya) - of Rama

• रुधिरम् (rudhiram) - blood

• रक्तम् (raktam) - red, colored

• उष्णम् (uṣṇam) - hot, warm

• पास्यसि (pāsyasi) - you will drink

• राक्षसि (rākṣasi) - O ogress! O demoness!

Words meanings and morphology

परश्वधहतस्य (paraśvadhahatasya) - of one struck by an axe

(adjective)

Genitive, masculine, singular of paraśvadhahata

paraśvadhahata - struck by an axe

Compound type : tatpurusha (paraśvadha+hata)

• paraśvadha – axe, battle-axe
  noun (masculine)
• hata – struck, killed, injured
  adjective (masculine)
  Past Passive Participle
  From root han 'to strike, kill'
  Root: han (class 2)

अद्य (adya) - today, now

(indeclinable)

मन्दप्राणस्य (mandaprāṇasya) - of one with faint life, of one with diminished breath

(adjective)

Genitive, masculine, singular of mandaprāṇa

mandaprāṇa - one whose life is faint/diminished, feeble-spirited

Compound type : bahuvrihi (manda+prāṇa)

• manda – slow, dull, faint, feeble
  adjective (masculine)
  Root: mand (class 1)
• prāṇa – life, breath, vital air
  noun (masculine)
  Prefix: pra
  Root: an (class 2)

भूतले (bhūtale) - on the ground, on the earth's surface

(noun)

Locative, neuter, singular of bhūtala

bhūtala - the surface of the earth, the ground

Compound type : tatpurusha (bhū+tala)

• bhū – earth, ground
  noun (feminine)
• tala – surface, palm, sole, plane
  noun (masculine)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (a proper name, hero of the Ramayana), pleasing, charming

Note: Possessive, 'Rama's blood'.

रुधिरम् (rudhiram) - blood

(noun)

Accusative, neuter, singular of rudhira

rudhira - blood, red, saffron

Note: Object of 'pāsyasi'.

रक्तम् (raktam) - red, colored

(adjective)

Accusative, neuter, singular of rakta

rakta - red, colored, dyed, beloved, passionate

Past Passive Participle

From root rañj 'to color, to dye'

Root: rañj (class 1)

Note: Modifies 'rudhiram'.

उष्णम् (uṣṇam) - hot, warm

(adjective)

Accusative, neuter, singular of uṣṇa

uṣṇa - hot, warm, ardent, passionate

From root uṣ 'to burn'

Root: uṣ (class 1)

Note: Modifies 'rudhiram'.

पास्यसि (pāsyasi) - you will drink

(verb)

2nd person , singular, active, future indicative (lṛṭ) of pā

future active indicative

1st class verb (pā-), Parasmaipada, 2nd person singular

Root: pā (class 1)

Note: Subject is implied 'you' (rākṣasi).

राक्षसि (rākṣasi) - O ogress! O demoness!

(noun)

Vocative, feminine, singular of rākṣasī

rākṣasī - ogress, demoness