वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-21, verse-4

बाष्पः संह्रियतामेष संभ्रमश्च विमुच्यताम् ।
अहं रामः सह भ्रात्रा नयामि यमसादनम् ॥४॥

4. bāṣpaḥ saṃhriyatāmeṣa saṃbhramaśca vimucyatām ,
ahaṃ rāmaḥ saha bhrātrā nayāmi yamasādanam.

4. bāṣpaḥ saṃhriyatām eṣa saṃbhramaḥ ca vimucyatām
| aham rāmaḥ saha bhrātrā nayāmi yamāsādanam

4. eṣa bāṣpaḥ saṃhriyatām ca saṃbhramaḥ vimucyatām
aham saha bhrātrā rāmaḥ yamāsādanam nayāmi

4. Let these tears be restrained, and let this agitation be abandoned. I, along with my brother, will take Rama to the abode of Yama.

Words meanings summery:

• बाष्पः (bāṣpaḥ) - tears, vapor

• संह्रियताम् (saṁhriyatām) - let it be restrained, let it be held back

• एष (eṣa) - this, these

• संभ्रमः (saṁbhramaḥ) - confusion, agitation, haste

• च (ca) - and, also

• विमुच्यताम् (vimucyatām) - let it be released, let it be abandoned

• अहम् (aham) - I

• रामः (rāmaḥ) - Rama, in this context refers to the speaker, Khara, identifying himself as being as capable of slaying as Rama is portrayed to be. (Rama)

• सह (saha) - with, along with

• भ्रात्रा (bhrātrā) - by brother, with brother

• नयामि (nayāmi) - I lead, I take

• यमासादनम् (yamāsādanam) - to the abode of Yama

Words meanings and morphology

बाष्पः (bāṣpaḥ) - tears, vapor

(noun)

Nominative, masculine, singular of bāṣpa

bāṣpa - tears, vapor, steam, sigh

संह्रियताम् (saṁhriyatām) - let it be restrained, let it be held back

(verb)

3rd person , singular, passive, imperative (loṭ) of saṃhṛ

imperative passive

From root hṛ 'to take, carry' with prefix sam-, passive voice, 3rd person singular imperative

Prefix: sam

Root: hṛ (class 1)

एष (eṣa) - this, these

(pronoun)

Nominative, masculine, singular of etad

etad - this, that, such

Demonstrative pronoun, masculine nominative singular

Note: Refers to 'bāṣpaḥ'.

संभ्रमः (saṁbhramaḥ) - confusion, agitation, haste

(noun)

Nominative, masculine, singular of saṃbhrama

saṁbhrama - confusion, agitation, bewilderment, haste, flurry

Prefix: sam

Root: bhram (class 1)

च (ca) - and, also

(indeclinable)

Note: Post-positive conjunction.

विमुच्यताम् (vimucyatām) - let it be released, let it be abandoned

(verb)

3rd person , singular, passive, imperative (loṭ) of vimuc

imperative passive

From root muc 'to release' with prefix vi-, passive voice, 3rd person singular imperative

Prefix: vi

Root: muc (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person pronoun, nominative singular

रामः (rāmaḥ) - Rama, in this context refers to the speaker, Khara, identifying himself as being as capable of slaying as Rama is portrayed to be. (Rama)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (a proper name, hero of the Ramayana), pleasing, charming

सह (saha) - with, along with

(indeclinable)

भ्रात्रा (bhrātrā) - by brother, with brother

(noun)

Instrumental, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Governed by 'saha'.

नयामि (nayāmi) - I lead, I take

(verb)

1st person , singular, active, present indicative (laṭ) of nī

present active indicative

1st class verb (nī-), Parasmaipada, 1st person singular

Root: nī (class 1)

यमासादनम् (yamāsādanam) - to the abode of Yama

(noun)

Accusative, neuter, singular of yamāsādana

yamāsādana - abode of Yama (god of death)

Compound type : tatpurusha (yama+āsādana)

• yama – Yama (god of death and justice), restraint
  proper noun (masculine)
• āsādana – approach, attainment, dwelling, abode
  noun (neuter)
  From root sad 'to sit' with prefix ā-
  Prefix: ā
  Root: sad (class 1)

Note: Object indicating destination.