वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-5, verse-6

अभ्येत्य त्वरमाणश्च रथाभ्याशं मनीषिणः ।
ततो ऽवतारयामास परिगृह्य रथात् स्वयम् ॥६॥

6. abhyetya tvaramāṇaśca rathābhyāśaṃ manīṣiṇaḥ ,
tato'vatārayāmāsa parigṛhya rathāt svayam.

6. abhyetya tvaramāṇaḥ ca rathābhyāśam manīṣiṇaḥ
tataḥ avatārayāmāsa parigṛhya rathāt svayam

6. tvaramāṇaḥ ca manīṣiṇaḥ rathābhyāśam abhyetya
tataḥ svayam parigṛhya rathāt avatārayāmāsa

6. Approaching and hurrying to the vicinity of the wise sage's chariot, Rāma himself, taking hold of him, then made him alight from the chariot.

Words meanings summery:

• अभ्येत्य (abhyetya) - having approached, having come near

• त्वरमाणः (tvaramāṇaḥ) - hurrying, hastening

• च (ca) - and

• रथाभ्याशम् (rathābhyāśam) - the vicinity of the chariot

• मनीषिणः (manīṣiṇaḥ) - of Viśvāmitra (of the wise one, of the sage)

• ततः (tataḥ) - then, thence

• अवतारयामास (avatārayāmāsa) - he made alight, he caused to descend

• परिगृह्य (parigṛhya) - having seized, having taken hold of

• रथात् (rathāt) - from the chariot

• स्वयम् (svayam) - by himself, personally

Words meanings and morphology

अभ्येत्य (abhyetya) - having approached, having come near

(indeclinable)

Absolutive

From √i (to go) with prefixes abhi and ā.

Prefixes: abhi+ā

Root: i (class 2)

Note: Participle action preceding the main verb.

त्वरमाणः (tvaramāṇaḥ) - hurrying, hastening

(adjective)

Nominative, masculine, singular of tvaramāṇa

tvaramāṇa - hurrying, hastening, quickly moving

Present Middle Participle

From √tvar (class 1, Atm.), suffix -māṇa.

Root: tvar (class 1)

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'abhyetya' and 'tvaramāṇaḥ'.

रथाभ्याशम् (rathābhyāśam) - the vicinity of the chariot

(noun)

Accusative, masculine, singular of rathābhyāśa

rathābhyāśa - vicinity of the chariot, near the chariot

Compound of ratha (chariot) and abhyāśa (proximity).

Compound type : tatpuruṣa (ratha+abhyāśa)

• ratha – chariot, car
  noun (masculine)
  Root: ram (class 1)
• abhyāśa – proximity, nearness, vicinity
  noun (masculine)
  From √aś (to attain) with prefixes abhi and ā.
  Prefixes: abhi+ā
  Root: aś (class 5)

Note: Object of 'abhyetya'.

मनीषिणः (manīṣiṇaḥ) - of Viśvāmitra (of the wise one, of the sage)

(noun)

Genitive, masculine, singular of manīṣin

manīṣin - wise, intelligent, sage, thinker

From manīṣā (wisdom).

Root: man (class 4)

Note: Qualifies 'rathābhyāśam'.

ततः (tataḥ) - then, thence

(indeclinable)

Ablative adverb.

Note: Connects the preceding actions to the main verb.

अवतारयामास (avatārayāmāsa) - he made alight, he caused to descend

(verb)

3rd person , singular, active, perfect (lit) of avatārayāmāsa

Periphrastic Perfect (causal)

3rd person singular, active voice, periphrastic perfect tense. Formed from causal stem of √tṛ (to cross, to lead over) with prefix ava, and suffix -āmāsa (auxiliary √as in perfect).

Prefix: ava

Root: tṛ (class 1)

Note: Main verb, subject is Rāma (implied).

परिगृह्य (parigṛhya) - having seized, having taken hold of

(indeclinable)

Absolutive

From √grah (to seize) with prefix pari, suffix -ya.

Prefix: pari

Root: grah (class 9)

Note: Participle action.

रथात् (rathāt) - from the chariot

(noun)

Ablative, masculine, singular of ratha

ratha - chariot, car

Root: ram (class 1)

Note: Source of descent.

स्वयम् (svayam) - by himself, personally

(indeclinable)

Reflective pronoun adverb.