वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-5, verse-19

प्रजालंकारभूतं च जनस्यानन्दवर्धनम् ।
उत्सुको ऽभूज्जनो द्रष्टुं तमयोध्या महोत्सवम् ॥१९॥

19. prajālaṃkārabhūtaṃ ca janasyānandavardhanam ,
utsuko'bhūjjano draṣṭuṃ tamayodhyā mahotsavam.

19. prajā-alaṅkāra-bhūtam ca janasya-ānanda-vardhanam
utsukaḥ abhūt janaḥ draṣṭum tam ayodhyā mahotsavam

19. utsukaḥ janaḥ abhūt tam ayodhyā mahotsavam draṣṭum
prajā-alaṅkāra-bhūtam ca janasya-ānanda-vardhanam

19. And the populace became eager to witness that grand festival (mahotsava) of Ayodhya, which served as an adornment for the people and greatly increased their delight.

Words meanings summery:

• प्रजा-अलङ्कार-भूतम् (prajā-alaṅkāra-bhūtam) - referring to the festival, which embellished the people's collective experience (being an ornament for the people)

• च (ca) - and, also

• जनस्य-आनन्द-वर्धनम् (janasya-ānanda-vardhanam) - referring to the festival which enhances the joy of the entire populace (increasing the joy of the people)

• उत्सुकः (utsukaḥ) - eager, excited, impatient

• अभूत् (abhūt) - became, happened, was

• जनः (janaḥ) - people, populace

• द्रष्टुम् (draṣṭum) - to witness, to observe the festival (to see, to behold)

• तम् (tam) - referring to the specific grand festival of Ayodhya (that (masculine singular accusative))

• अयोध्या (ayodhyā) - Ayodhya (the city)

• महोत्सवम् (mahotsavam) - great festival

Words meanings and morphology

प्रजा-अलङ्कार-भूतम् (prajā-alaṅkāra-bhūtam) - referring to the festival, which embellished the people's collective experience (being an ornament for the people)

(adjective)

Accusative, neuter, singular of prajā-alaṅkāra-bhūta

prajā-alaṅkāra-bhūta - being an ornament for the people

Tatpuruṣa compound (alaṅkāra for prajā) followed by bhūta (PPP of bhū, 'become' or 'being') describing the festival.

Compound type : tatpuruṣa (prajā+alaṅkāra+bhūta)

• prajā – people, progeny, subjects
  noun (feminine)
  Prefix: pra
  Root: jan (class 4)
• alaṅkāra – ornament, decoration, embellishment
  noun (masculine)
  Derived from root kṛ with prefix alam-
  Prefix: alam
  Root: kṛ (class 8)
• bhūta – become, existing, being
  adjective
  Past Passive Participle
  PPP of root bhū (to be, become)
  Root: bhū (class 1)

Note: It describes 'mahotsavam'.

च (ca) - and, also

(indeclinable)

Conjunctive particle

जनस्य-आनन्द-वर्धनम् (janasya-ānanda-vardhanam) - referring to the festival which enhances the joy of the entire populace (increasing the joy of the people)

(adjective)

Accusative, neuter, singular of janasya-ānanda-vardhana

janasya-ānanda-vardhana - increasing the joy of the people

Tatpuruṣa compound, a compound noun used adjectivally. Vardhana is derived from root vṛdh (to grow, increase).

Compound type : ṣaṣṭhī-tatpuruṣa (janasya+ānanda+vardhana)

• jana – people, person
  noun (masculine)
  Genitive singular of jana.
  Root: jan (class 4)
• ānanda – joy, happiness, delight
  noun (masculine)
  Derived from root nand (to rejoice) with prefix ā-
  Prefix: ā
  Root: nand (class 1)
• vardhana – increasing, growing, causing to grow
  noun (neuter)
  Derived from root vṛdh (to grow, increase) with agentive suffix -ana.
  Root: vṛdh (class 1)

Note: It describes 'mahotsavam'.

उत्सुकः (utsukaḥ) - eager, excited, impatient

(adjective)

Nominative, masculine, singular of utsuka

utsuka - eager, excited, anxious

Derived from root suk (to desire) with prefix ut-

Prefix: ut

Root: suk

Note: Modifies 'janaḥ'.

अभूत् (abhūt) - became, happened, was

(verb)

3rd person , singular, active, aorist (Luṅ) of bhū

Aorist (Luṅ) 3rd person singular

Root bhū, class 1, Parasmaipada, with augment a-

Root: bhū (class 1)

जनः (janaḥ) - people, populace

(noun)

Nominative, masculine, singular of jana

jana - person, people, human being

Derived from root jan (to be born).

Root: jan (class 4)

Note: Subject of the verb 'abhūt'.

द्रष्टुम् (draṣṭum) - to witness, to observe the festival (to see, to behold)

(indeclinable)

Infinitive

Infinitive form of root dṛś (to see)

Root: dṛś (class 1)

तम् (tam) - referring to the specific grand festival of Ayodhya (that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

अयोध्या (ayodhyā) - Ayodhya (the city)

(proper noun)

Nominative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (the unconquerable city)

Feminine noun, name of a city. Literally 'not to be fought with' or 'unconquerable'.

Compound type : nañ-tatpuruṣa (a+yodhyā)

• a – not, un-
  indeclinable
  Negative prefix
• yodhyā – to be fought, fightable
  adjective (feminine)
  Gerundive
  Gerundive of root yudh
  Root: yudh (class 4)

Note: Acts as the first member of the compound 'ayodhyā mahotsavam'.

महोत्सवम् (mahotsavam) - great festival

(noun)

Accusative, masculine, singular of mahotsava

mahotsava - great festival, grand celebration

Compound of mahā (great) and utsava (festival)

Compound type : karmadhāraya (mahā+utsava)

• mahā – great, large
  adjective
  Stem form of mahat
• utsava – festival, celebration, joy
  noun (masculine)
  Derived from root su (to press, pour) with prefix ut-
  Prefix: ut
  Root: su (class 5)

Note: Object of the infinitive 'draṣṭum'.