वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-5, verse-12

सुहृद्भिस्तत्र रामो ऽपि ताननुज्ञाप्य सर्वशः ।
सभाजितो विवेशाथ ताननुज्ञाप्य सर्वशः ॥१२॥

12. suhṛdbhistatra rāmo'pi tānanujñāpya sarvaśaḥ ,
sabhājito viveśātha tānanujñāpya sarvaśaḥ.

12. suhṛdbhiḥ tatra rāmaḥ api tān anujñāpya sarvaśaḥ
sabhājitaḥ viveśa atha tān anujñāpya sarvaśaḥ

12. tatra rāmaḥ api suhṛdbhiḥ tān sarvaśaḥ anujñāpya
sabhājitaḥ atha tān sarvaśaḥ anujñāpya viveśa

12. There, Rāma, also accompanied by his friends, having bid farewell to all of them completely, was honored, and then he entered, again bidding farewell to all of them.

Words meanings summery:

• सुहृद्भिः (suhṛdbhiḥ) - by his friends (by friends, with well-wishers)

• तत्र (tatra) - there (there, in that place)

• रामः (rāmaḥ) - Rāma

• अपि (api) - also (also, even, too)

• तान् (tān) - them (referring to the friends and perhaps others present) (them)

• अनुज्ञाप्य (anujñāpya) - having bid farewell to (having dismissed, having taken leave of, having permitted)

• सर्वशः (sarvaśaḥ) - completely (completely, entirely, in all respects)

• सभाजितः (sabhājitaḥ) - was honored (honored, respected, applauded)

• विवेश (viveśa) - he entered (he entered, he went into)

• अथ (atha) - then (then, thereupon, now)

• तान् (tān) - them (referring to the friends and perhaps others present) (them)

• अनुज्ञाप्य (anujñāpya) - bidding farewell to (having dismissed, having taken leave of, having permitted)

• सर्वशः (sarvaśaḥ) - completely (completely, entirely, in all respects)

Words meanings and morphology

सुहृद्भिः (suhṛdbhiḥ) - by his friends (by friends, with well-wishers)

(noun)

Instrumental, masculine, plural of suhṛd

suhṛd - friend, well-wisher

Compound type : bahuvrīhi (su+hṛd)

• su – good, well
  indeclinable
• hṛd – heart, mind
  noun (neuter)

तत्र (tatra) - there (there, in that place)

(indeclinable)

derived from 'tad' (that) + 'tra' suffix

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of the seventh avatar of Viṣṇu)

Root: ram (class 1)

अपि (api) - also (also, even, too)

(indeclinable)

तान् (tān) - them (referring to the friends and perhaps others present) (them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

अनुज्ञाप्य (anujñāpya) - having bid farewell to (having dismissed, having taken leave of, having permitted)

(indeclinable)

absolutive

Derived from root 'jñā' (to know) with 'anu' (after) and causative suffix 'āpi' followed by 'lyaP' (absolutive suffix for prefixed verbs).

Prefix: anu

Root: jñā (class 9)

सर्वशः (sarvaśaḥ) - completely (completely, entirely, in all respects)

(indeclinable)

derived from 'sarva' (all) + 'śas' suffix

सभाजितः (sabhājitaḥ) - was honored (honored, respected, applauded)

(adjective)

Nominative, masculine, singular of sabhājita

sabhājita - honored, worshipped, applauded

Past Passive Participle

from root 'sambhāj' (to honor, applaud)

Prefix: sam

Root: bhāj (class 1)

Note: Functions as a predicate adjective, implying 'he was honored'.

विवेश (viveśa) - he entered (he entered, he went into)

(verb)

3rd person , singular, active, perfect (Lit) of viś

Perfect tense, 3rd person singular

root 'viś' (class 6, parasmaipada)

Root: viś (class 6)

अथ (atha) - then (then, thereupon, now)

(indeclinable)

तान् (tān) - them (referring to the friends and perhaps others present) (them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

अनुज्ञाप्य (anujñāpya) - bidding farewell to (having dismissed, having taken leave of, having permitted)

(indeclinable)

absolutive

Derived from root 'jñā' (to know) with 'anu' (after) and causative suffix 'āpi' followed by 'lyaP' (absolutive suffix for prefixed verbs).

Prefix: anu

Root: jñā (class 9)

सर्वशः (sarvaśaḥ) - completely (completely, entirely, in all respects)

(indeclinable)

derived from 'sarva' (all) + 'śas' suffix