वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-101, verse-3

निर्मर्यादस्तु पुरुषः पापाचारसमन्वितः ।
मानं न लभते सत्सु भिन्नचारित्रदर्शनः ॥३॥

3. nirmaryādastu puruṣaḥ pāpācārasamanvitaḥ ,
mānaṃ na labhate satsu bhinnacāritradarśanaḥ.

3. nirmaryādaḥ tu puruṣaḥ pāpācārasamanvitaḥ
mānam na labhate satsu bhinnacāritradarśanaḥ

3. nirmaryādaḥ pāpācārasamanvitaḥ bhinnacāritradarśanaḥ
puruṣaḥ tu satsu mānam na labhate

3. A person (puruṣa) who is lawless, associated with sinful conduct, and whose character (cāritra) is seen as flawed, does not receive respect among virtuous people.

Words meanings summery:

• निर्मर्यादः (nirmaryādaḥ) - unrestrained, lawless, beyond limits, unconstitutional

• तु (tu) - but, indeed, on the other hand

• पुरुषः (puruṣaḥ) - a man, a person, the cosmic person (puruṣa)

• पापाचारसमन्वितः (pāpācārasamanvitaḥ) - endowed with sinful conduct, associated with evil deeds

• मानम् (mānam) - respect, honor, measure

• न (na) - not, no

• लभते (labhate) - obtains, receives, gets

• सत्सु (satsu) - among good people, among the virtuous, among the existent

• भिन्नचारित्रदर्शनः (bhinnacāritradarśanaḥ) - whose character is seen as flawed, having a divergent character, displaying a broken character

Words meanings and morphology

निर्मर्यादः (nirmaryādaḥ) - unrestrained, lawless, beyond limits, unconstitutional

(adjective)

Nominative, masculine, singular of nirmaryāda

nirmaryāda - unrestrained, lawless, unconstitutional, boundless

Derived from nir (without) + maryādā (limit, boundary, constitutional law).

तु (tu) - but, indeed, on the other hand

(indeclinable)

पुरुषः (puruṣaḥ) - a man, a person, the cosmic person (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, the Supreme Being (puruṣa)

पापाचारसमन्वितः (pāpācārasamanvitaḥ) - endowed with sinful conduct, associated with evil deeds

(adjective)

Nominative, masculine, singular of pāpācārasamanvita

pāpācārasamanvita - endowed with sinful conduct, associated with evil deeds

Compound of pāpa-ācāra (sinful conduct) and samanvita (endowed with). samanvita is PPP from sam-anv-i.

Compound type : bahuvrīhi (pāpācāra+samanvita)

• pāpācāra – sinful conduct, wicked behavior
  noun (masculine)
  pāpa (sin) + ācāra (conduct)
• samanvita – endowed with, accompanied by, possessed of
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefixes sam and anu. sam-anu-ita.
  Prefixes: sam+anu
  Root: i (class 2)

मानम् (mānam) - respect, honor, measure

(noun)

Accusative, neuter, singular of māna

māna - respect, honor, pride, measure, opinion

From root man (to think, respect).

Root: man (class 4)

न (na) - not, no

(indeclinable)

लभते (labhate) - obtains, receives, gets

(verb)

3rd person , singular, middle, present (laṭ) of labh

Present tense, Atmanepada

3rd person singular present middle voice of labh.

Root: labh (class 1)

सत्सु (satsu) - among good people, among the virtuous, among the existent

(adjective)

Locative, masculine, plural of sat

sat - existing, good, virtuous, real

Present Active Participle

From root as (to be).

Root: as (class 2)

Note: Acts as a noun here, referring to 'good people'.

भिन्नचारित्रदर्शनः (bhinnacāritradarśanaḥ) - whose character is seen as flawed, having a divergent character, displaying a broken character

(adjective)

Nominative, masculine, singular of bhinnacāritradarśana

bhinnacāritradarśana - whose character is seen as flawed, having a divergent character, displaying a broken character

Compound of bhinna (broken, flawed), cāritra (character), and darśana (seeing, appearance). Bahuvrihi compound: 'whose vision/appearance of character is broken'.

Compound type : bahuvrīhi (bhinna+cāritra+darśana)

• bhinna – broken, split, different, flawed
  adjective (neuter)
  Past Passive Participle
  From root bhid (to break).
  Root: bhid (class 7)
• cāritra – character, conduct, behavior
  noun (neuter)
  From root car (to move, behave).
  Root: car (class 1)
• darśana – seeing, looking, appearance, view, doctrine
  noun (neuter)
  From root dṛś (to see).
  Root: dṛś (class 1)