वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-101, verse-26
वनवासं वसन्नेवं शुचिर्नियतभोजनः ।
मूलैः पुष्पैः फलैः पुण्यैः पितॄन्देवांश्च तर्पयन् ॥२६॥
मूलैः पुष्पैः फलैः पुण्यैः पितॄन्देवांश्च तर्पयन् ॥२६॥
26. vanavāsaṃ vasannevaṃ śucirniyatabhojanaḥ ,
mūlaiḥ puṣpaiḥ phalaiḥ puṇyaiḥ pitṝndevāṃśca tarpayan.
mūlaiḥ puṣpaiḥ phalaiḥ puṇyaiḥ pitṝndevāṃśca tarpayan.
26.
vanavāsam vasan evam śuciḥ niyatabhojanaḥ mūlaiḥ
puṣpaiḥ phalaiḥ puṇyaiḥ pitṝn devān ca tarpayan
puṣpaiḥ phalaiḥ puṇyaiḥ pitṝn devān ca tarpayan
26.
evam vanavāsam vasan,
śuciḥ niyatabhojanaḥ,
puṇyaiḥ mūlaiḥ puṣpaiḥ phalaiḥ ca pitṝn devān tarpayan
śuciḥ niyatabhojanaḥ,
puṇyaiḥ mūlaiḥ puṣpaiḥ phalaiḥ ca pitṝn devān tarpayan
26.
Thus dwelling in the forest (vanavāsa), pure and with a regulated diet, gratifying the ancestors and gods with sacred roots, flowers, and fruits.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वनवासम् (vanavāsam) - forest dwelling, exile in the forest
- वसन् (vasan) - dwelling, living
- एवम् (evam) - thus, in this manner
- शुचिः (śuciḥ) - pure, clean, sacred
- नियतभोजनः (niyatabhojanaḥ) - with regulated diet, one whose food is controlled
- मूलैः (mūlaiḥ) - with roots
- पुष्पैः (puṣpaiḥ) - with flowers
- फलैः (phalaiḥ) - with fruits
- पुण्यैः (puṇyaiḥ) - with sacred, with meritorious
- पितॄन् (pitṝn) - ancestors, fathers
- देवान् (devān) - gods
- च (ca) - and
- तर्पयन् (tarpayan) - gratifying, satisfying, propitiating
Words meanings and morphology
वनवासम् (vanavāsam) - forest dwelling, exile in the forest
(noun)
Accusative, masculine, singular of vanavāsa
vanavāsa - forest dwelling, living in the forest, exile in the forest
Compound type : tatpuruṣa (vana+vāsa)
- vana – forest, wood, grove
noun (neuter) - vāsa – dwelling, residence, abode
noun (masculine)
Root: vas (class 1)
वसन् (vasan) - dwelling, living
(adjective)
Nominative, masculine, singular of vasat
vasat - dwelling, living, residing
Present Active Participle
Root: vas (class 1)
एवम् (evam) - thus, in this manner
(indeclinable)
शुचिः (śuciḥ) - pure, clean, sacred
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, sacred, bright, white
नियतभोजनः (niyatabhojanaḥ) - with regulated diet, one whose food is controlled
(adjective)
Nominative, masculine, singular of niyatabhojana
niyatabhojana - one whose food is regulated, having a restricted diet
Compound type : bahuvrīhi (niyata+bhojana)
- niyata – regulated, controlled, fixed, restrained
adjective (masculine/neuter)
Past Passive Participle
Prefix: ni
Root: yam (class 1) - bhojana – food, eating, feeding
noun (neuter)
Root: bhuj (class 7)
मूलैः (mūlaiḥ) - with roots
(noun)
Instrumental, neuter, plural of mūla
mūla - root, basis, origin, foundation
पुष्पैः (puṣpaiḥ) - with flowers
(noun)
Instrumental, neuter, plural of puṣpa
puṣpa - flower, blossom
फलैः (phalaiḥ) - with fruits
(noun)
Instrumental, neuter, plural of phala
phala - fruit, result, consequence, reward
पुण्यैः (puṇyaiḥ) - with sacred, with meritorious
(adjective)
Instrumental, masculine/neuter, plural of puṇya
puṇya - sacred, holy, meritorious, auspicious, virtuous
पितॄन् (pitṝn) - ancestors, fathers
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor
देवान् (devān) - gods
(noun)
Accusative, masculine, plural of deva
deva - god, deity, divine being
च (ca) - and
(indeclinable)
तर्पयन् (tarpayan) - gratifying, satisfying, propitiating
(adjective)
Nominative, masculine, singular of tarpayat
tarpayat - gratifying, satisfying, nourishing, propitiating
Present Active Participle
Causative of root tṛp
Root: tṛp (class 10)