वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-101, verse-27

संतुष्टपञ्चवर्गो ऽहं लोकयात्रां प्रवर्तये ।
अकुहः श्रद्दधानः सन् कार्याकार्यविचक्षणः ॥२७॥

27. saṃtuṣṭapañcavargo'haṃ lokayātrāṃ pravartaye ,
akuhaḥ śraddadhānaḥ san kāryākāryavicakṣaṇaḥ.

27. santuṣṭapañcavargaḥ aham lokayātrām pravartaye
akuhah śraddadhānaḥ san kāryākāryavicakṣaṇaḥ

27. aham santuṣṭapañcavargaḥ akuhah śraddadhānaḥ
san kāryākāryavicakṣaṇaḥ lokayātrām pravartaye

27. Content with my five sense faculties, I conduct my worldly affairs sincerely, endowed with faith (śraddhā), and discerning what is proper action (karma) and what is not.

Words meanings summery:

• सन्तुष्टपञ्चवर्गः (santuṣṭapañcavargaḥ) - contented with the five sense faculties (indriyas) (contented with the five groups/senses)

• अहम् (aham) - I

• लोकयात्राम् (lokayātrām) - worldly affairs (worldly existence, livelihood, conduct of the world)

• प्रवर्तये (pravartaye) - I conduct (I carry on, I engage, I cause to proceed)

• अकुहह् (akuhah) - sincere (not deceitful, sincere, honest)

• श्रद्दधानः (śraddadhānaḥ) - endowed with faith (śraddhā) (having faith, believing, faithful)

• सन् (san) - being (being, existing)

• कार्याकार्यविचक्षणः (kāryākāryavicakṣaṇaḥ) - discerning regarding proper action (karma) and improper action (karma) (discerning what is to be done and what is not to be done)

Words meanings and morphology

सन्तुष्टपञ्चवर्गः (santuṣṭapañcavargaḥ) - contented with the five sense faculties (indriyas) (contented with the five groups/senses)

(adjective)

Nominative, masculine, singular of santuṣṭapañcavarga

santuṣṭapañcavarga - one who is contented with the five groups/senses

Compound type : Bahuvrīhi (santuṣṭa+pañca+varga)

• santuṣṭa – contented, satisfied
  adjective (masculine)
  Past Passive Participle
  From `sam-tuṣ` (to be pleased)
  Prefix: sam
  Root: tuṣ (class 4)
• pañca – five
  numeral
• varga – group, class, division
  noun (masculine)
  Root: vṛj

Note: Qualifies 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

लोकयात्राम् (lokayātrām) - worldly affairs (worldly existence, livelihood, conduct of the world)

(noun)

Accusative, feminine, singular of lokayātrā

lokayātrā - worldly course, sustenance of life, ordinary dealings

Compound type : Tatpuruṣa (loka+yātrā)

• loka – world, people, realm
  noun (masculine)
  Root: luc
• yātrā – journey, procession, course, conduct
  noun (feminine)
  From root `yā` (to go)
  Root: yā (class 2)

Note: Object of `pravartaye`.

प्रवर्तये (pravartaye) - I conduct (I carry on, I engage, I cause to proceed)

(verb)

1st person , singular, active, present (laṭ) of pra-vṛt

Present tense, Atmanepada, 1st person singular

Root `vṛt` with prefix `pra`

Prefix: pra

Root: vṛt (class 1)

अकुहह् (akuhah) - sincere (not deceitful, sincere, honest)

(adjective)

Nominative, masculine, singular of akuha

akuha - not deceitful, honest, without fraud

Compound type : Nañ-tatpuruṣa (a+kuha)

• a – not, un-, non-
  indeclinable
  Negation prefix.
• kuha – deceitful, fraudulent
  adjective (masculine)
  Derived from root `kuh`.
  Root: kuh (class 1)

Note: Qualifies 'aham'.

श्रद्दधानः (śraddadhānaḥ) - endowed with faith (śraddhā) (having faith, believing, faithful)

(adjective)

Nominative, masculine, singular of śraddadhāna

śraddadhāna - having faith, faithful

Present Active Participle

From `śrat-dhā` (to place faith in)

Root: dhā (class 3)

Note: Qualifies 'aham'.

सन् (san) - being (being, existing)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good

Present Active Participle

From root `as` (to be)

Root: as (class 2)

Note: Qualifies 'aham'. Often used with another participle to indicate 'being (that way)'.

कार्याकार्यविचक्षणः (kāryākāryavicakṣaṇaḥ) - discerning regarding proper action (karma) and improper action (karma) (discerning what is to be done and what is not to be done)

(adjective)

Nominative, masculine, singular of kāryākāryavicakṣaṇa

kāryākāryavicakṣaṇa - discriminating between duty and non-duty

Compound type : Tatpuruṣa (kārya+akārya+vicakṣaṇa)

• kārya – to be done, duty, action
  adjective (neuter)
  Gerundive
  From root `kṛ` (to do)
  Root: kṛ (class 8)
• akārya – not to be done, improper action
  adjective (neuter)
  Gerundive
  Negation of `kārya`.
  Prefix: a
  Root: kṛ (class 8)
• vicakṣaṇa – clever, skillful, discerning, experienced
  adjective (masculine)
  From `vi-cakṣ` (to discern, to see)
  Prefix: vi
  Root: cakṣ (class 2)

Note: Qualifies 'aham'.