वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-101, verse-6

अधर्मं धर्मवेषेण यदीमं लोकसंकरम् ।
अभिपत्स्ये शुभं हित्वा क्रियाविधिविवर्जितम् ॥६॥

6. adharmaṃ dharmaveṣeṇa yadīmaṃ lokasaṃkaram ,
abhipatsye śubhaṃ hitvā kriyāvidhivivarjitam.

6. adharmam dharmavēṣeṇa yadi imam lokasaṃkaram
abhipatsye śubham hitvā kriyāvidhivivarjitam

6. yadi śubham hitvā kriyāvidhivivarjitam
dharmavēṣeṇa imam lokasaṃkaram adharmam abhipatsye

6. If I, abandoning what is good (śubha) and devoid of prescribed actions, were to resort to this unrighteousness (adharma) — which causes social disorder (loka-saṃkara) and appears in the guise of righteousness (dharma) — ...

Words meanings summery:

• अधर्मम् (adharmam) - unrighteousness, injustice, unconstitutional act (adharma)

• धर्मवेषेण (dharmavēṣeṇa) - in the guise of righteousness, in the disguise of duty (dharma)

• यदि (yadi) - if, in case that

• इमम् (imam) - this

• लोकसंकरम् (lokasaṁkaram) - social disorder, confusion of people/classes

• अभिपत्स्ये (abhipatsye) - I shall attain, I shall resort to, I shall fall upon

• शुभम् (śubham) - good, auspicious, welfare

• हित्वा (hitvā) - having abandoned, having left, having given up

• क्रियाविधिविवर्जितम् (kriyāvidhivivarjitam) - devoid of prescribed actions, lacking ritual rules

Words meanings and morphology

अधर्मम् (adharmam) - unrighteousness, injustice, unconstitutional act (adharma)

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, violation of natural law (dharma), vice

a (not) + dharma (righteousness, natural law).

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, un-
  indeclinable
  negative prefix
• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  From root dhṛ (to hold, support).
  Root: dhṛ (class 1)

Note: Refers to an unrighteous act or principle.

धर्मवेषेण (dharmavēṣeṇa) - in the guise of righteousness, in the disguise of duty (dharma)

(noun)

Instrumental, masculine, singular of dharmavēṣa

dharmavēṣa - guise of righteousness, appearance of duty (dharma)

Compound of dharma (righteousness) and veṣa (guise, disguise, costume).

Compound type : tatpuruṣa (dharma+veṣa)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  From root dhṛ (to hold, support).
  Root: dhṛ (class 1)
• veṣa – guise, disguise, costume, attire
  noun (masculine)
  From root viṣ (to enter, to be active).
  Root: viṣ (class 3)

यदि (yadi) - if, in case that

(indeclinable)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Adjective for lokasaṃkaram and adharmam.

लोकसंकरम् (lokasaṁkaram) - social disorder, confusion of people/classes

(noun)

Accusative, masculine, singular of lokasaṃkara

lokasaṁkara - social disorder, confusion of people/classes, mixing of castes

Compound of loka (people, world) and saṃkara (mixing, confusion).

Compound type : tatpuruṣa (loka+saṃkara)

• loka – world, people, realm
  noun (masculine)
  From root lok (to see, perceive).
  Root: lok (class 1)
• saṃkara – mixing, confusion, impurity, hybridization
  noun (masculine)
  From sam-kṛ (to mix).
  Prefix: sam
  Root: kṛ (class 8)

अभिपत्स्ये (abhipatsye) - I shall attain, I shall resort to, I shall fall upon

(verb)

1st person , singular, middle, future (lṛṭ) of pat

Future tense, Atmanepada

1st person singular future middle voice of root pat with prefix abhi.

Prefix: abhi

Root: pat (class 1)

शुभम् (śubham) - good, auspicious, welfare

(adjective)

Accusative, neuter, singular of śubha

śubha - good, auspicious, beautiful, prosperous, welfare

From root śubh (to shine, be beautiful).

Root: śubh (class 1)

Note: Refers to 'that which is good' as an object of 'abandoning'.

हित्वा (hitvā) - having abandoned, having left, having given up

(indeclinable)

Absolutive (gerund)

From root hā (to abandon).

Root: hā (class 3)

क्रियाविधिविवर्जितम् (kriyāvidhivivarjitam) - devoid of prescribed actions, lacking ritual rules

(adjective)

Accusative, neuter, singular of kriyāvidhivivarjita

kriyāvidhivivarjita - devoid of prescribed actions, lacking ritual rules, without proper procedures

Compound of kriyā-vidhi (prescribed action/rule) and vivarjita (devoid of, abandoned). vivarjita is PPP from vi-vṛj.

Compound type : bahuvrīhi (kriyāvidhi+vivarjita)

• kriyāvidhi – prescribed action, ritual rule, method of action
  noun (masculine)
  Compound of kriyā (action) and vidhi (rule, method).
• vivarjita – devoid of, abandoned, excluded, left out
  adjective (neuter)
  Past Passive Participle
  From root vṛj (to avoid, abandon) with prefix vi.
  Prefix: vi
  Root: vṛj (class 1)

Note: Modifies adharma and lokasaṃkaram.