वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-101, verse-29
शतं क्रतूनामाहृत्य देवराट् त्रिदिवं गतः ।
तपांस्युग्राणि चास्थाय दिवं याता महर्षयः ॥२९॥
तपांस्युग्राणि चास्थाय दिवं याता महर्षयः ॥२९॥
29. śataṃ kratūnāmāhṛtya devarāṭ tridivaṃ gataḥ ,
tapāṃsyugrāṇi cāsthāya divaṃ yātā maharṣayaḥ.
tapāṃsyugrāṇi cāsthāya divaṃ yātā maharṣayaḥ.
29.
śatam kratūnām āhṛtya devarāṭ tridivam gataḥ
tapāṃsi ugrāṇi ca āsthāya divam yātāḥ maharṣayaḥ
tapāṃsi ugrāṇi ca āsthāya divam yātāḥ maharṣayaḥ
29.
devarāṭ śatam kratūnām āhṛtya tridivam gataḥ ca
maharṣayaḥ ugrāṇi tapāṃsi āsthāya divam yātāḥ
maharṣayaḥ ugrāṇi tapāṃsi āsthāya divam yātāḥ
29.
Having performed a hundred Vedic rituals (yajña), the king of the gods went to heaven. Similarly, the great sages, having undertaken severe austerities (tapas), also attained heaven.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शतम् (śatam) - a hundred
- क्रतूनाम् (kratūnām) - of sacrifices (yajña) (of sacrifices, of Vedic rituals)
- आहृत्य (āhṛtya) - having performed (having brought, having performed, having collected)
- देवराट् (devarāṭ) - the king of gods (Indra) (king of gods)
- त्रिदिवम् (tridivam) - heaven (heaven, the third heaven)
- गतः (gataḥ) - went (gone, reached, attained)
- तपांसि (tapāṁsi) - austerities (tapas) (austerities, penances)
- उग्राणि (ugrāṇi) - severe (severe, fierce, terrible)
- च (ca) - and / similarly (and, also)
- आस्थाय (āsthāya) - having undertaken (having undertaken, having resorted to, having adopted)
- दिवम् (divam) - to heaven (to heaven, to the sky)
- याताः (yātāḥ) - attained (gone, departed, reached)
- महर्षयः (maharṣayaḥ) - the great sages (great sages)
Words meanings and morphology
शतम् (śatam) - a hundred
(noun)
Accusative, neuter, singular of śata
śata - a hundred
Note: Object of implied `having performed`.
क्रतूनाम् (kratūnām) - of sacrifices (yajña) (of sacrifices, of Vedic rituals)
(noun)
Genitive, masculine, plural of kratu
kratu - power, ability, sacrifice, ritual (yajña)
Root: kṛ (class 8)
Note: Specifies `śatam`.
आहृत्य (āhṛtya) - having performed (having brought, having performed, having collected)
(indeclinable)
Absolutive/Gerund
From root `hṛ` with prefix `ā`
Prefix: ā
Root: hṛ (class 1)
Note: Qualifies the actions of `devarāṭ`.
देवराट् (devarāṭ) - the king of gods (Indra) (king of gods)
(proper noun)
Nominative, masculine, singular of devarāj
devarāj - king of gods, Indra
Compound type : Tatpuruṣa (deva+rāj)
- deva – god, deity
noun (masculine)
Root: div (class 4) - rāj – king, ruler
noun (masculine)
From root `rāj` (to rule).
Root: rāj (class 1)
Note: Subject.
त्रिदिवम् (tridivam) - heaven (heaven, the third heaven)
(noun)
Accusative, neuter, singular of tridiva
tridiva - heaven, the third heaven (highest)
Compound type : Tatpuruṣa (tri+diva)
- tri – three
numeral - diva – heaven, sky, day
noun (masculine)
Root: div (class 4)
Note: Object of motion for `gataḥ`.
गतः (gataḥ) - went (gone, reached, attained)
(adjective)
Nominative, masculine, singular of gata
gata - gone, moved, reached, attained
Past Passive Participle
From root `gam` (to go)
Root: gam (class 1)
Note: Predicate for `devarāṭ`.
तपांसि (tapāṁsi) - austerities (tapas) (austerities, penances)
(noun)
Accusative, neuter, plural of tapas
tapas - heat, penance, austerity, spiritual fervor
From root `tap` (to heat, to be hot)
Root: tap (class 1)
Note: Object of `āsthāya`.
उग्राणि (ugrāṇi) - severe (severe, fierce, terrible)
(adjective)
Accusative, neuter, plural of ugra
ugra - fierce, powerful, mighty, severe
Root: uj
Note: Qualifies `tapāṃsi`.
च (ca) - and / similarly (and, also)
(indeclinable)
Conjunction.
Note: Connects the two clauses.
आस्थाय (āsthāya) - having undertaken (having undertaken, having resorted to, having adopted)
(indeclinable)
Absolutive/Gerund
From root `sthā` with prefix `ā`
Prefix: ā
Root: sthā (class 1)
Note: Qualifies the actions of `maharṣayaḥ`.
दिवम् (divam) - to heaven (to heaven, to the sky)
(noun)
Accusative, feminine, singular of div
div - heaven, sky, day
Root: div (class 4)
Note: Object of motion for `yātāḥ`.
याताः (yātāḥ) - attained (gone, departed, reached)
(adjective)
Nominative, masculine, plural of yāta
yāta - gone, proceeded, travelled
Past Passive Participle
From root `yā` (to go)
Root: yā (class 2)
Note: Predicate for `maharṣayaḥ`.
महर्षयः (maharṣayaḥ) - the great sages (great sages)
(noun)
Nominative, masculine, plural of maharṣi
maharṣi - great sage
Compound type : Karmadhāraya (mahā+ṛṣi)
- mahat – great, large, mighty
adjective
Stem `mahat` becomes `mahā` in compounds. - ṛṣi – sage, seer
noun (masculine)
From root `ṛṣ` (to go, to move).
Root: ṛṣ
Note: Subject.