वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-74, verse-8
स त्वं धर्मपरो भूत्वा काश्यपाय वसुंधराम् ।
दत्त्वा वनमुपागम्य महेन्द्रकृतकेतनः ॥८॥
दत्त्वा वनमुपागम्य महेन्द्रकृतकेतनः ॥८॥
8. sa tvaṃ dharmaparo bhūtvā kāśyapāya vasuṃdharām ,
dattvā vanamupāgamya mahendrakṛtaketanaḥ.
dattvā vanamupāgamya mahendrakṛtaketanaḥ.
8.
saḥ tvam dharmaparaḥ bhūtvā kāśyapāya vasundharām
dattvā vanam upāgamya mahendrakṛtaketanaḥ
dattvā vanam upāgamya mahendrakṛtaketanaḥ
8.
saḥ tvam dharmaparaḥ bhūtvā kāśyapāya vasundharām
dattvā vanam upāgamya mahendrakṛtaketanaḥ
dattvā vanam upāgamya mahendrakṛtaketanaḥ
8.
Thus, you, having become devoted to righteousness (dharma), having given the earth to Kaśyapa and having retired to the forest, made the Mahendra mountain your dwelling.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - that, he (referring to 'you' as such a person)
- त्वम् (tvam) - you
- धर्मपरः (dharmaparaḥ) - devoted to natural law (dharma), intent on duty, righteous
- भूत्वा (bhūtvā) - having become, having been
- काश्यपाय (kāśyapāya) - to Kaśyapa (a revered Vedic sage)
- वसुन्धराम् (vasundharām) - the earth (lit. 'bearer of wealth')
- दत्त्वा (dattvā) - having given, having granted
- वनम् (vanam) - forest, wood
- उपागम्य (upāgamya) - having approached, having gone to, having obtained
- महेन्द्रकृतकेतनः (mahendrakṛtaketanaḥ) - having Mahendra (mountain) as his abode, whose dwelling is Mahendra
Words meanings and morphology
सः (saḥ) - that, he (referring to 'you' as such a person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
धर्मपरः (dharmaparaḥ) - devoted to natural law (dharma), intent on duty, righteous
(adjective)
Nominative, masculine, singular of dharmapara
dharmapara - devoted to dharma, righteous, virtuous
Compound type : tatpuruṣa (dharma+para)
- dharma – natural law, duty, righteousness, constitution (dharma)
noun (masculine)
Root: dhṛ (class 1) - para – intent on, devoted to, supreme, excellent, other
adjective (masculine)
भूत्वा (bhūtvā) - having become, having been
(indeclinable)
Absolutive (Gerund)
Absolutive formed with suffix -tvā
Root: bhū (class 1)
काश्यपाय (kāśyapāya) - to Kaśyapa (a revered Vedic sage)
(proper noun)
Dative, masculine, singular of kāśyapa
kāśyapa - descendant of Kaśyapa; a proper name of a Rishi
वसुन्धराम् (vasundharām) - the earth (lit. 'bearer of wealth')
(noun)
Accusative, feminine, singular of vasundharā
vasundharā - earth (literally 'bearer of wealth')
Compound type : upapada tatpuruṣa (vasu+dhara)
- vasu – wealth, treasure, jewel
noun (neuter) - dhara – bearing, holding, carrying
adjective (masculine)
Agent noun derived from root dhṛ
Root: dhṛ (class 1)
दत्त्वा (dattvā) - having given, having granted
(indeclinable)
Absolutive (Gerund)
Absolutive formed with suffix -tvā
Root: dā (class 3)
वनम् (vanam) - forest, wood
(noun)
Accusative, neuter, singular of vana
vana - forest, wood, grove
उपागम्य (upāgamya) - having approached, having gone to, having obtained
(indeclinable)
Absolutive (Gerund)
Absolutive formed with suffix -ya after prefixes upa and ā
Prefixes: upa+ā
Root: gam (class 1)
महेन्द्रकृतकेतनः (mahendrakṛtaketanaḥ) - having Mahendra (mountain) as his abode, whose dwelling is Mahendra
(adjective)
Nominative, masculine, singular of mahendrakṛtaketana
mahendrakṛtaketana - one whose abode is made on Mahendra
Compound type : bahuvrīhi (mahendra+kṛta+ketana)
- mahendra – Mahendra (name of a mountain range); great Indra
proper noun (masculine) - kṛta – made, done, performed
adjective (neuter)
Past Passive Participle
PPP of root kṛ
Root: kṛ (class 8) - ketana – abode, dwelling, flag, sign
noun (neuter)