वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-74, verse-16
विरोधे च महद् युद्धमभवद् रोमहर्षणम् ।
शितिकण्ठस्य विष्णोश्च परस्परजयैषिणोः ॥१६॥
शितिकण्ठस्य विष्णोश्च परस्परजयैषिणोः ॥१६॥
16. virodhe ca mahad yuddhamabhavad romaharṣaṇam ,
śitikaṇṭhasya viṣṇośca parasparajayaiṣiṇoḥ.
śitikaṇṭhasya viṣṇośca parasparajayaiṣiṇoḥ.
16.
virodhe ca mahat yuddham abhavat romaharṣaṇam
śitikaṇṭhasya viṣṇoḥ ca parasparajayaiṣiṇoḥ
śitikaṇṭhasya viṣṇoḥ ca parasparajayaiṣiṇoḥ
16.
ca virodhe mahat romaharṣaṇam yuddham abhavat
śitikaṇṭhasya viṣṇoḥ ca parasparajayaiṣiṇoḥ
śitikaṇṭhasya viṣṇoḥ ca parasparajayaiṣiṇoḥ
16.
And in that conflict, a great and hair-raising battle occurred between Śitikāṇṭha (Śiva) and Vishnu, both of whom were desirous of mutual victory.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विरोधे (virodhe) - in the conflict, in the opposition
- च (ca) - and
- महत् (mahat) - great, large
- युद्धम् (yuddham) - battle, war
- अभवत् (abhavat) - occurred, became, was
- रोमहर्षणम् (romaharṣaṇam) - hair-raising, thrilling, causing goosebumps
- शितिकण्ठस्य (śitikaṇṭhasya) - of Śitikāṇṭha (Śiva) (of Śitikāṇṭha)
- विष्णोः (viṣṇoḥ) - of Vishnu
- च (ca) - and
- परस्परजयैषिणोः (parasparajayaiṣiṇoḥ) - of the two desirous of mutual victory
Words meanings and morphology
विरोधे (virodhe) - in the conflict, in the opposition
(noun)
Locative, masculine, singular of virodha
virodha - opposition, hostility, conflict, contradiction
From prefix 'vi' + root 'rudh' (to obstruct).
Prefix: vi
Root: rudh (class 7)
Note: Indicates the circumstance or location of the battle.
च (ca) - and
(indeclinable)
Conjunction.
Note: Connects clauses.
महत् (mahat) - great, large
(adjective)
Nominative, neuter, singular of mahat
mahat - great, large, mighty, important
Present participle of 'mah' (to be great) or root 'mah' + 'at' suffix.
Root: mah (class 1)
Note: Modifies 'yuddham'.
युद्धम् (yuddham) - battle, war
(noun)
Nominative, neuter, singular of yuddha
yuddha - battle, fight, war, combat
Past Passive Participle
From root 'yudh' (to fight) + suffix 'kta' (ta).
Root: yudh (class 4)
Note: Subject of 'abhavat'.
अभवत् (abhavat) - occurred, became, was
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect tense
Imperfect 3rd person singular of root 'bhū'.
Root: bhū (class 1)
Note: Main verb of the sentence.
रोमहर्षणम् (romaharṣaṇam) - hair-raising, thrilling, causing goosebumps
(adjective)
Nominative, neuter, singular of romaharṣaṇa
romaharṣaṇa - hair-raising, thrilling, causing horripilation
From 'roman' (hair) and root 'hṛṣ' (to thrill, stiffen) with suffix 'ana'.
Compound type : Tatpuruṣa (roman+harṣaṇa)
- roman – hair (of the body)
noun (neuter) - harṣaṇa – causing joy, causing thrill, stiffening
noun
From root 'hṛṣ' (to thrill) + suffix 'ana'.
Root: hṛṣ (class 1)
Note: Modifies 'yuddham'.
शितिकण्ठस्य (śitikaṇṭhasya) - of Śitikāṇṭha (Śiva) (of Śitikāṇṭha)
(proper noun)
Genitive, masculine, singular of śitikaṇṭha
śitikaṇṭha - blue-necked (an epithet of Śiva, referring to his throat being stained blue by poison)
Compound type : Bahuvrīhi (śiti+kaṇṭha)
- śiti – white, pale, blue-black
adjective - kaṇṭha – throat, neck
noun (masculine)
Root: kaṇṭh (class 10)
Note: Possessive, indicating one participant in the battle.
विष्णोः (viṣṇoḥ) - of Vishnu
(proper noun)
Genitive, masculine, singular of viṣṇu
viṣṇu - Vishnu (a principal deity in Hinduism)
Root: viṣ (class 3)
Note: Possessive, indicating the other participant in the battle.
च (ca) - and
(indeclinable)
Conjunction.
Note: Connects Śiva and Vishnu.
परस्परजयैषिणोः (parasparajayaiṣiṇoḥ) - of the two desirous of mutual victory
(adjective)
Genitive, masculine, dual of parasparajayaiṣin
parasparajayaiṣin - desirous of mutual victory, seeking victory over each other
Derived from 'paraspara-jaya' (mutual victory) + 'eṣin' (desiring).
Compound type : Tatpuruṣa (paraspara+jaya+eṣin)
- paraspara – mutual, each other, reciprocal
pronoun - jaya – victory, triumph, conquest
noun (masculine)
From root 'ji' (to conquer).
Root: ji (class 1) - eṣin – desiring, wishing, seeking
adjective
From root 'iṣ' (to desire) + suffix 'in'.
Root: iṣ (class 4)
Note: Qualifies Śiva and Vishnu (the two).