वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-74, verse-25
पृथिवीं चाखिलां प्राप्य काश्यपाय महात्मने ।
यज्ञस्यान्ते तदा राम दक्षिणां पुण्यकर्मणे ॥२५॥
यज्ञस्यान्ते तदा राम दक्षिणां पुण्यकर्मणे ॥२५॥
25. pṛthivīṃ cākhilāṃ prāpya kāśyapāya mahātmane ,
yajñasyānte tadā rāma dakṣiṇāṃ puṇyakarmaṇe.
yajñasyānte tadā rāma dakṣiṇāṃ puṇyakarmaṇe.
25.
pṛthivīm ca akhilām prāpya kāśyapāya mahātmane
yajñasya ante tadā rāma dakṣiṇām puṇyakarmaṇe
yajñasya ante tadā rāma dakṣiṇām puṇyakarmaṇe
25.
rāma tadā akhilām ca pṛthivīm prāpya yajñasya
ante mahātmane puṇyakarmaṇe kāśyapāya dakṣiṇām
ante mahātmane puṇyakarmaṇe kāśyapāya dakṣiṇām
25.
Then, O Rāma, having obtained the entire earth, he gave it as a donation (dakṣiṇā) to the great-souled Kaśyapa, who performs meritorious deeds, at the end of the Vedic ritual (yajña).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पृथिवीम् (pṛthivīm) - the earth (earth, ground, land)
- च (ca) - and (and, also)
- अखिलाम् (akhilām) - the entire (earth) (entire, whole, complete)
- प्राप्य (prāpya) - having obtained (having obtained, having reached, having acquired)
- काश्यपाय (kāśyapāya) - to Kaśyapa (a prominent sage) (to Kaśyapa)
- महात्मने (mahātmane) - to the great-souled (Kaśyapa) (to the great-souled, to the noble-minded)
- यज्ञस्य (yajñasya) - of the Vedic ritual (yajña) (of the Vedic ritual (yajña), of the sacrifice)
- अन्ते (ante) - at the end (at the end, at the side, near)
- तदा (tadā) - then (then, at that time)
- राम (rāma) - O Rāma (O Rāma (proper name))
- दक्षिणाम् (dakṣiṇām) - as a donation (dakṣiṇā) (donation, ritual fee, right (direction))
- पुण्यकर्मणे (puṇyakarmaṇe) - to the one of meritorious deeds (Kaśyapa) (to the one of meritorious deeds, to the virtuous one)
Words meanings and morphology
पृथिवीम् (pṛthivīm) - the earth (earth, ground, land)
(noun)
Accusative, feminine, singular of pṛthivī
pṛthivī - earth, ground, land, a country
च (ca) - and (and, also)
(indeclinable)
अखिलाम् (akhilām) - the entire (earth) (entire, whole, complete)
(adjective)
Accusative, feminine, singular of akhila
akhila - entire, whole, complete, undivided
Composed of a- (not) and khila (deficient, vacant)
Compound type : nañ-tatpuruṣa (a+khila)
- a – not, un-, without
indeclinable - khila – deficient, lacking, waste land
noun (masculine)
प्राप्य (prāpya) - having obtained (having obtained, having reached, having acquired)
(indeclinable)
absolutive/gerund
Formed from root √āp (to obtain) with upasarga pra- (forth) and suffix -ya
Prefix: pra
Root: āp (class 5)
काश्यपाय (kāśyapāya) - to Kaśyapa (a prominent sage) (to Kaśyapa)
(proper noun)
Dative, masculine, singular of kāśyapa
kāśyapa - descendant of Kaśyapa, a patronymic, name of a prominent ancient sage
महात्मने (mahātmane) - to the great-souled (Kaśyapa) (to the great-souled, to the noble-minded)
(adjective)
Dative, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous, the Supreme Soul (ātman)
Compound type : bahuvrīhi (mahā+ātman)
- mahā – great, large, mighty
adjective (feminine) - ātman – soul, self, essence, spirit, individual self
noun (masculine)
यज्ञस्य (yajñasya) - of the Vedic ritual (yajña) (of the Vedic ritual (yajña), of the sacrifice)
(noun)
Genitive, masculine, singular of yajña
yajña - Vedic ritual, sacrifice, offering, worship
Derived from root √yaj (to sacrifice, worship)
Root: yaj (class 1)
अन्ते (ante) - at the end (at the end, at the side, near)
(noun)
Locative, masculine, singular of anta
anta - end, boundary, limit, vicinity
Note: Often used adverbially.
तदा (tadā) - then (then, at that time)
(indeclinable)
राम (rāma) - O Rāma (O Rāma (proper name))
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rāma (proper name, particularly referring to the son of Daśaratha), pleasing, charming
दक्षिणाम् (dakṣiṇām) - as a donation (dakṣiṇā) (donation, ritual fee, right (direction))
(noun)
Accusative, feminine, singular of dakṣiṇā
dakṣiṇā - donation, ritual fee, gift to Brahmins, the right side, south
पुण्यकर्मणे (puṇyakarmaṇe) - to the one of meritorious deeds (Kaśyapa) (to the one of meritorious deeds, to the virtuous one)
(adjective)
Dative, masculine, singular of puṇyakarman
puṇyakarman - one whose actions are virtuous/meritorious, one who performs good deeds
Compound type : bahuvrīhi (puṇya+karman)
- puṇya – meritorious, virtuous, sacred, pure, good deed
adjective (neuter) - karman – action, deed, work, ritual action (karma)
noun (neuter)
Derived from root √kṛ (to do)
Root: kṛ (class 8)