वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-52, verse-8

पूजितो ऽहं त्वया ब्रह्मन्पूजार्हेण सुसत्कृतः ।
श्रूयतामभिधास्यामि वाक्यं वाक्यविशारद ॥८॥

8. pūjito'haṃ tvayā brahmanpūjārheṇa susatkṛtaḥ ,
śrūyatāmabhidhāsyāmi vākyaṃ vākyaviśārada.

8. pūjitaḥ aham tvayā brahman pūjārheṇa susatkṛtaḥ
śrūyatām abhidhāsyāmi vākyam vākyaviśārada

8. brahman vākyaviśārada pūjārheṇa tvayā aham
pūjitaḥ susatkṛtaḥ śrūyatām vākyam abhidhāsyāmi

8. O Brahmin, O expert in speech, I have been greatly honored and well-treated by you, who are yourself worthy of honor. Listen; I will speak my words (vākyam).

Words meanings summery:

• पूजितः (pūjitaḥ) - honored, worshipped

• अहम् (aham) - I

• त्वया (tvayā) - by you

• ब्रह्मन् (brahman) - O Brahmin

• पूजार्हेण (pūjārheṇa) - by one worthy of honor

• सुसत्कृतः (susatkṛtaḥ) - greatly honored, well-treated

• श्रूयताम् (śrūyatām) - let it be heard, may it be listened to

• अभिधास्यामि (abhidhāsyāmi) - I will speak, I will state, I will tell

• वाक्यम् (vākyam) - word, speech, statement

• वाक्यविशारद (vākyaviśārada) - O expert in speech

Words meanings and morphology

पूजितः (pūjitaḥ) - honored, worshipped

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, worshipped, revered

Past Passive Participle

Formed from the root 'pūj' (to honor, worship).

Root: pūj (class 10)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (second person pronoun)

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (member of the priestly class), one who knows or possesses sacred knowledge

पूजार्हेण (pūjārheṇa) - by one worthy of honor

(adjective)

Instrumental, masculine, singular of pūjārha

pūjārha - worthy of honor, deserving of worship

From 'pūjā' (worship) and 'arha' (worthy).

Compound type : tatpuruṣa (pūjā+arha)

• pūjā – worship, honor, reverence
  noun (feminine)
  From root 'pūj' (to honor, worship).
  Root: pūj (class 10)
• arha – worthy, deserving, capable
  adjective (masculine)
  From root 'arh' (to deserve, be worthy).
  Root: arh (class 1)

सुसत्कृतः (susatkṛtaḥ) - greatly honored, well-treated

(adjective)

Nominative, masculine, singular of susatkṛta

susatkṛta - greatly honored, well-treated, highly respected

Past Passive Participle

Compound of 'su-' (well, good) and 'satkṛta' (honored).

Compound type : prādi-samāsa (su+satkṛta)

• su – well, good, excellent (prefix)
  indeclinable
• satkṛta – honored, treated with respect
  adjective (masculine)
  Past Passive Participle
  From 'sat' (good, real) and root 'kṛ' (to do, make), indicating 'treated well'.
  Prefix: sat
  Root: kṛ (class 8)

श्रूयताम् (śrūyatām) - let it be heard, may it be listened to

(verb)

3rd person , singular, passive, imperative (lot) of śru

Root: śru (class 5)

अभिधास्यामि (abhidhāsyāmi) - I will speak, I will state, I will tell

(verb)

1st person , singular, active, future (lṛṭ) of dhā

Future tense, from root 'dhā' with prefix 'abhi'.

Prefix: abhi

Root: dhā (class 3)

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, sentence, speech, statement, saying

From root 'vac' (to speak).

Root: vac (class 2)

वाक्यविशारद (vākyaviśārada) - O expert in speech

(noun)

Vocative, masculine, singular of vākyaviśārada

vākyaviśārada - expert in speech, skilled in words

Compound of 'vākya' (speech) and 'viśārada' (expert).

Compound type : tatpuruṣa (vākya+viśārada)

• vākya – word, speech, sentence
  noun (neuter)
  From root 'vac' (to speak).
  Root: vac (class 2)
• viśārada – expert, skilled, proficient, clever
  adjective (masculine)