वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-52, verse-14

स्वाहाकारवषट्कारौ विद्याश्च विविधास्तथा ।
आयत्तमत्र राजर्षे सर्वमेतन्न संशयः ॥१४॥

14. svāhākāravaṣaṭkārau vidyāśca vividhāstathā ,
āyattamatra rājarṣe sarvametanna saṃśayaḥ.

14. svāhākāravaṣaṭkārau vidyāḥ ca vividhāḥ tathā
āyattam atra rājarṣe sarvam etat na saṃśayaḥ

14. rājarṣe,
svāhākāravaṣaṭkārau ca vividhāḥ vidyāḥ ca tathā etat sarvam atra āyattam.
saṃśayaḥ na (asti).

14. O royal sage, the recitations of Svāhā and Vaṣaṭ, and similarly various types of knowledge (vidyā), all these things are dependent on her here. There is no doubt (saṃśaya) about this.

Words meanings summery:

• स्वाहाकारवषट्कारौ (svāhākāravaṣaṭkārau) - ritualistic utterances during sacrifices (the recitations of Svāhā and Vaṣaṭ)

• विद्याः (vidyāḥ) - various branches of spiritual and worldly knowledge (knowledge, sciences, learning)

• च (ca) - and, also

• विविधाः (vividhāḥ) - various, diverse, manifold

• तथा (tathā) - thus, so, in that manner

• आयत्तम् (āyattam) - dependent, resting on, subject to

• अत्र (atra) - on her (Shabala), in this context (here, in this place, in this matter)

• राजर्षे (rājarṣe) - O King Viśvāmitra (O royal sage)

• सर्वम् (sarvam) - all these things (mentioned) (all, whole, entire)

• एतत् (etat) - this (referring to 'all') (this, these)

• न (na) - not, no

• संशयः (saṁśayaḥ) - no doubt (doubt, uncertainty)

Words meanings and morphology

स्वाहाकारवषट्कारौ (svāhākāravaṣaṭkārau) - ritualistic utterances during sacrifices (the recitations of Svāhā and Vaṣaṭ)

(noun)

Nominative, masculine, dual of svāhākāravaṣaṭkāra

svāhākāravaṣaṭkāra - the calls 'Svāhā' and 'Vaṣaṭ' (used in sacrifices)

Dvanda compound of 'svāhākāra' and 'vaṣaṭkāra'

Compound type : dvandva (svāhākāra+vaṣaṭkāra)

• svāhākāra – the sound/utterance of Svāhā (an exclamation used in offerings to gods)
  noun (masculine)
  Compound: Svāhā (exclamation) + kāra (making, doing)
• vaṣaṭkāra – the sound/utterance of Vaṣaṭ (an exclamation used in offerings to gods)
  noun (masculine)
  Compound: Vaṣaṭ (exclamation) + kāra (making, doing)

Note: Dual form for the two terms Svāhā-kāra and Vaṣaṭ-kāra.

विद्याः (vidyāḥ) - various branches of spiritual and worldly knowledge (knowledge, sciences, learning)

(noun)

Nominative, feminine, plural of vidyā

vidyā - knowledge, science, learning, lore

Derived from root vid (to know)

Root: vid (class 2)

Note: The plural implies 'branches of knowledge'.

च (ca) - and, also

(indeclinable)

विविधाः (vividhāḥ) - various, diverse, manifold

(adjective)

Nominative, feminine, plural of vividha

vividha - various, diverse, manifold, of many kinds

Note: Feminine plural nominative, agreeing with vidyāḥ.

तथा (tathā) - thus, so, in that manner

(indeclinable)

आयत्तम् (āyattam) - dependent, resting on, subject to

(adjective)

Nominative, neuter, singular of āyatta

āyatta - dependent, resting on, subject to, obtained

Past Passive Participle

Derived from prefix ā + root yat (to strive, exert)

Prefix: ā

Root: yat (class 1)

Note: It is a past passive participle used as an adjective, here implying 'is dependent'.

अत्र (atra) - on her (Shabala), in this context (here, in this place, in this matter)

(indeclinable)

राजर्षे (rājarṣe) - O King Viśvāmitra (O royal sage)

(noun)

Vocative, masculine, singular of rājarṣi

rājarṣi - royal sage, king who is also a sage

Compound: rājan (king) + ṛṣi (sage)

Compound type : tatpuruṣa (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

सर्वम् (sarvam) - all these things (mentioned) (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Refers to the collective sum of items previously mentioned, therefore nominative.

एतत् (etat) - this (referring to 'all') (this, these)

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

Note: Accompanies 'sarvam'.

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - no doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Derived from prefix sam + root śī (to lie), or less commonly, śaṅk (to doubt). Here, implies 'uncertainty'.

Prefix: sam

Root: śī (class 2)