वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-15, verse-9
ततो वै यजमानस्य पावकादतुलप्रभम् ।
प्रादुर्भूतं महद्भूतं महावीर्यं महाबलम् ॥९॥
प्रादुर्भूतं महद्भूतं महावीर्यं महाबलम् ॥९॥
9. tato vai yajamānasya pāvakādatulaprabham ,
prādurbhūtaṃ mahadbhūtaṃ mahāvīryaṃ mahābalam.
prādurbhūtaṃ mahadbhūtaṃ mahāvīryaṃ mahābalam.
9.
tataḥ vai yajamānasya pāvakāt atulaprabham
prādurbhūtam mahat bhūtam mahāvīryam mahābalam
prādurbhūtam mahat bhūtam mahāvīryam mahābalam
9.
tataḥ vai yajamānasya pāvakāt atulaprabham
mahāvīryam mahābalam mahat bhūtam prādurbhūtam
mahāvīryam mahābalam mahat bhūtam prādurbhūtam
9.
Then, indeed, from the fire, for the sacrificer, a great being, of unequalled splendor, great valor, and immense strength, manifested itself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, therefrom, subsequently
- वै (vai) - indeed, verily, certainly
- यजमानस्य (yajamānasya) - of the sacrificer, for the sacrificer
- पावकात् (pāvakāt) - from the fire
- अतुलप्रभम् (atulaprabham) - of unequalled splendor
- प्रादुर्भूतम् (prādurbhūtam) - appeared, manifested, originated
- महत् (mahat) - great, large, mighty
- भूतम् (bhūtam) - being, creature, element
- महावीर्यम् (mahāvīryam) - of great valor, very powerful, of great energy
- महाबलम् (mahābalam) - of great strength, very strong
Words meanings and morphology
ततः (tataḥ) - then, therefrom, subsequently
(indeclinable)
वै (vai) - indeed, verily, certainly
(indeclinable)
यजमानस्य (yajamānasya) - of the sacrificer, for the sacrificer
(noun)
Genitive, masculine, singular of yajamāna
yajamāna - sacrificer, one who performs a sacrifice
Present Active Participle (Middle voice)
From root yaj (to sacrifice)
Root: yaj (class 1)
Note: Used substantively as a noun.
पावकात् (pāvakāt) - from the fire
(noun)
Ablative, masculine, singular of pāvaka
pāvaka - fire, purifier, pure
From root pū (to purify)
Root: pū (class 1)
अतुलप्रभम् (atulaprabham) - of unequalled splendor
(adjective)
Nominative, neuter, singular of atulaprabha
atulaprabha - of unequalled splendor/radiance
Compound type : Bahuvrīhi (a+tula+prabhā)
- a – not, non-, un-
indeclinable - tula – equal, comparable
adjective - prabhā – splendor, light, radiance
noun (feminine)
Prefix: pra
Root: bhā (class 2)
Note: Agrees with 'bhūtam'
प्रादुर्भूतम् (prādurbhūtam) - appeared, manifested, originated
(adjective)
Nominative, neuter, singular of prādurbhūta
prādurbhūta - appeared, manifested, arisen, originated
Past Passive Participle
From root bhū (to be, become) with prādur-
Prefix: prādur
Root: bhū (class 1)
Note: Agrees with 'bhūtam'
महत् (mahat) - great, large, mighty
(adjective)
Nominative, neuter, singular of mahat
mahat - great, large, mighty, important
Note: Agrees with 'bhūtam'
भूतम् (bhūtam) - being, creature, element
(noun)
Nominative, neuter, singular of bhūta
bhūta - being, creature, entity, element, past
Past Passive Participle (used substantively)
From root bhū (to be, become)
Root: bhū (class 1)
महावीर्यम् (mahāvīryam) - of great valor, very powerful, of great energy
(adjective)
Nominative, neuter, singular of mahāvīrya
mahāvīrya - of great valor, very powerful, greatly energetic
Compound type : Bahuvrīhi (mahā+vīrya)
- mahā – great, large, mighty
adjective - vīrya – valor, energy, strength, heroism
noun (neuter)
Note: Agrees with 'bhūtam'
महाबलम् (mahābalam) - of great strength, very strong
(adjective)
Nominative, neuter, singular of mahābala
mahābala - of great strength, very powerful
Compound type : Bahuvrīhi (mahā+bala)
- mahā – great, large, mighty
adjective - bala – strength, power, force
noun (neuter)
Note: Agrees with 'bhūtam'