वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-15, verse-3

एवमुक्ताः सुराः सर्वे प्रत्यूचुर्विष्णुमव्ययम् ।
मानुषीं तनुमास्थाय रावणं जहि संयुगे ॥३॥

3. evamuktāḥ surāḥ sarve pratyūcurviṣṇumavyayam ,
mānuṣīṃ tanumāsthāya rāvaṇaṃ jahi saṃyuge.

3. evam uktāḥ surāḥ sarve pratyūcuḥ viṣṇum avyayam
mānuṣīm tanum āsthāya rāvaṇam jahi saṃyuge

3. surāḥ sarve evam uktāḥ avyayam viṣṇum pratyūcuḥ
mānuṣīm tanum āsthāya saṃyuge rāvaṇam jahi

3. Thus addressed, all the gods replied to the immutable Vishnu: 'Assuming a human form, kill Ravana in battle.'

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्ताः (uktāḥ) - spoken, addressed, said

• सुराः (surāḥ) - gods, deities

• सर्वे (sarve) - all, every

• प्रत्यूचुः (pratyūcuḥ) - they replied

• विष्णुम् (viṣṇum) - Vishnu (proper noun)

• अव्ययम् (avyayam) - immutable, imperishable, unchanging

• मानुषीम् (mānuṣīm) - human, relating to humans

• तनुम् (tanum) - body, form, person

• आस्थाय (āsthāya) - having taken, having assumed, having resorted to

• रावणम् (rāvaṇam) - Ravana (proper noun)

• जहि (jahi) - kill, destroy

• संयुगे (saṁyuge) - in battle, in combat

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्ताः (uktāḥ) - spoken, addressed, said

(adjective)

Nominative, masculine, plural of ukta

ukta - spoken, said

Past Passive Participle

Derived from verb root vac (to speak)

Root: vac (class 2)

Note: Refers to 'surāḥ'

सुराः (surāḥ) - gods, deities

(noun)

Nominative, masculine, plural of sura

sura - god, deity

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, entire

Note: Agrees with 'surāḥ'

प्रत्यूचुः (pratyūcuḥ) - they replied

(verb)

3rd person , plural, active, past perfect (Lit) of pratyūc

Perfect

From √vac with prefixes prati- and ati- (here ati becomes ūc). Parasmaipada, 3rd person plural.

Prefixes: prati+ati

Root: vac (class 2)

विष्णुम् (viṣṇum) - Vishnu (proper noun)

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Vishnu (a major deity in Hinduism)

Note: Object of 'pratyūcuḥ'

अव्ययम् (avyayam) - immutable, imperishable, unchanging

(adjective)

Accusative, masculine, singular of avyaya

avyaya - immutable, imperishable, undecaying

From a (not) + vyaya (expenditure, decay).

Compound type : tatpuruṣa (a+vyaya)

• a – not, un-
  indeclinable
• vyaya – expenditure, decay, loss
  noun (masculine)

Note: Agrees with 'viṣṇum'

मानुषीम् (mānuṣīm) - human, relating to humans

(adjective)

Accusative, feminine, singular of mānuṣī

mānuṣī - human (feminine form)

Feminine form of mānuṣa (human)

Note: Agrees with 'tanum'

तनुम् (tanum) - body, form, person

(noun)

Accusative, feminine, singular of tanu

tanu - body, form, figure

Note: Object of 'āsthāya'

आस्थाय (āsthāya) - having taken, having assumed, having resorted to

(indeclinable)

Absolutive (Gerund)

Absolutive form of verb root sthā (to stand, to stay) with prefix ā (to, near).

Prefix: ā

Root: sthā (class 1)

Note: Modifies the action of 'jahi'

रावणम् (rāvaṇam) - Ravana (proper noun)

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the king of Laṅkā)

Note: Object of 'jahi'

जहि (jahi) - kill, destroy

(verb)

2nd person , singular, active, imperative (Lot) of han

Imperative

From verb root han (to strike, kill). Parasmaipada, 2nd person singular.

Root: han (class 2)

संयुगे (saṁyuge) - in battle, in combat

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, war, combat

From sam-yuj (to join together, connect) + a (suffix).

Prefix: sam

Root: yuj (class 7)