मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-84, verse-8
यस्याः समस्तसुरता समुदीरणेन तृप्तिं प्रयान्ति सकलेषु मखेषु देवि ।
स्वाहासि वै पितृगणस्य च तृप्तिहेतुर् उच्चार्यसे त्वमत एव जनैः स्वधा च ॥८॥
स्वाहासि वै पितृगणस्य च तृप्तिहेतुर् उच्चार्यसे त्वमत एव जनैः स्वधा च ॥८॥
8. yasyāḥ samastasuratā samudīraṇena tṛptiṃ prayānti sakaleṣu makheṣu devi .
svāhāsi vai pitṛgaṇasya ca tṛptihetur uccāryase tvamata eva janaiḥ svadhā ca.
svāhāsi vai pitṛgaṇasya ca tṛptihetur uccāryase tvamata eva janaiḥ svadhā ca.
8.
yasyāḥ samastasuratā samudīraṇena tṛptim
prayānti sakaleṣu makheṣu devi svāhā
asi vai pitṛgaṇasya ca tṛptihetuḥ
uccāryase tvam ataḥ eva janaiḥ svadhā ca
prayānti sakaleṣu makheṣu devi svāhā
asi vai pitṛgaṇasya ca tṛptihetuḥ
uccāryase tvam ataḥ eva janaiḥ svadhā ca
8.
O Goddess, it is by invoking your name during all sacrifices that the entire host of gods attains satisfaction. You are indeed Svāhā, and also the cause of gratification for the assembly of ancestors (pitṛgaṇa). For this very reason, people also invoke you as Svadhā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्याः (yasyāḥ) - of whose (by the invocation of whose name/form) (by whose, of whose)
- समस्तसुरता (samastasuratā) - the entire host of gods (the entire host of gods, the collectivity of all gods)
- समुदीरणेन (samudīraṇena) - by invoking (your name) (by utterance, by pronunciation, by invocation)
- तृप्तिम् (tṛptim) - satisfaction (satisfaction, contentment, gratification)
- प्रयान्ति (prayānti) - attains (they go towards, they attain, they reach)
- सकलेषु (sakaleṣu) - during all (in all, in every)
- मखेषु (makheṣu) - in all sacrifices (in sacrifices, in rituals)
- देवि (devi) - O Goddess
- स्वाहा (svāhā) - Svāhā (Svāhā (an exclamation used when making offerings to gods), offering)
- असि (asi) - you are
- वै (vai) - indeed (indeed, verily, certainly)
- पितृगणस्य (pitṛgaṇasya) - for the assembly of ancestors (pitṛgaṇa) (of the host of ancestors, of the group of fathers)
- च (ca) - and also (and, also, moreover)
- तृप्तिहेतुः (tṛptihetuḥ) - the cause of gratification (cause of satisfaction, source of gratification)
- उच्चार्यसे (uccāryase) - you are invoked (you are uttered, you are pronounced, you are invoked)
- त्वम् (tvam) - you (the Goddess) (you)
- अतः (ataḥ) - for this (reason) (therefore, from this, hence)
- एव (eva) - very (reason) (only, just, indeed, precisely)
- जनैः (janaiḥ) - by people (by people, by men)
- स्वधा (svadhā) - Svadhā (Svadhā (exclamation for ancestral offerings), offering to ancestors)
- च (ca) - also (and, also, moreover)
Words meanings and morphology
यस्याः (yasyāḥ) - of whose (by the invocation of whose name/form) (by whose, of whose)
(pronoun)
Genitive, feminine, singular of yad
yad - which, who, what
Note: Refers to the Goddess, antecedent of the following clause.
समस्तसुरता (samastasuratā) - the entire host of gods (the entire host of gods, the collectivity of all gods)
(noun)
Nominative, feminine, singular of samastasuratā
samastasuratā - the entire host of gods, collectivity of all gods
Compound: samasta (entire, whole) + sura (god) forming 'samastasura'. The suffix '-tā' forms an abstract noun from 'samastasura'.
Note: Subject of 'prayānti'.
समुदीरणेन (samudīraṇena) - by invoking (your name) (by utterance, by pronunciation, by invocation)
(noun)
Instrumental, neuter, singular of samudīraṇa
samudīraṇa - utterance, pronunciation, invocation
Gerundial Noun
From prefix sam + ud + root īr (to stir, utter).
Prefixes: sam+ud
Root: īr (class 1)
Note: Indicates the means.
तृप्तिम् (tṛptim) - satisfaction (satisfaction, contentment, gratification)
(noun)
Accusative, feminine, singular of tṛpti
tṛpti - satisfaction, contentment, gratification
From root tṛp (to be satisfied).
Root: tṛp (class 4)
Note: Object of 'prayānti'.
प्रयान्ति (prayānti) - attains (they go towards, they attain, they reach)
(verb)
3rd person , plural, active, present (laṭ) of prayā
From prefix pra (forth) + root yā (to go).
Prefix: pra
Root: yā (class 2)
Note: Verb for 'samastasuratā'.
सकलेषु (sakaleṣu) - during all (in all, in every)
(adjective)
Locative, plural of sakala
sakala - all, whole, complete, entire
Compound of sa (with) + kala (part). 'With all parts', hence complete.
Note: Qualifies 'makheṣu'.
मखेषु (makheṣu) - in all sacrifices (in sacrifices, in rituals)
(noun)
Locative, masculine, plural of makha
makha - sacrifice, festival, delight
Root: maṃh (class 1)
Note: Locative of time/place.
देवि (devi) - O Goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine female
Root: div (class 4)
स्वाहा (svāhā) - Svāhā (Svāhā (an exclamation used when making offerings to gods), offering)
(proper noun)
Nominative, feminine, singular of svāhā
svāhā - exclamation used when making offerings to gods; the goddess Svāhā, wife of Agni
Note: Predicate nominative for 'You' (implied).
असि (asi) - you are
(verb)
2nd person , singular, active, present (laṭ) of as
Root: as (class 2)
वै (vai) - indeed (indeed, verily, certainly)
(indeclinable)
Note: Emphatic particle.
पितृगणस्य (pitṛgaṇasya) - for the assembly of ancestors (pitṛgaṇa) (of the host of ancestors, of the group of fathers)
(noun)
Genitive, masculine, singular of pitṛgaṇa
pitṛgaṇa - host of ancestors, group of fathers
Compound: pitṛ (ancestor, father) + gaṇa (group, host).
Note: Dative-like usage, indicating purpose/beneficiary.
च (ca) - and also (and, also, moreover)
(indeclinable)
Note: Conjunction.
तृप्तिहेतुः (tṛptihetuḥ) - the cause of gratification (cause of satisfaction, source of gratification)
(noun)
Nominative, masculine, singular of tṛptihetu
tṛptihetu - cause of satisfaction, source of gratification
Compound: tṛpti (satisfaction) + hetu (cause).
Note: Predicate nominative for 'You' (implied).
उच्चार्यसे (uccāryase) - you are invoked (you are uttered, you are pronounced, you are invoked)
(verb)
2nd person , singular, passive, present (laṭ) of uccāray
Causative derivative with passive ending
From prefix ut + root car (to move), causative with passive middle voice ending.
Prefix: ut
Root: car (class 1)
Note: Middle voice ending for passive meaning.
त्वम् (tvam) - you (the Goddess) (you)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
Note: Subject of the passive verb 'uccāryase'.
अतः (ataḥ) - for this (reason) (therefore, from this, hence)
(indeclinable)
Note: Adverb of cause.
एव (eva) - very (reason) (only, just, indeed, precisely)
(indeclinable)
Note: Emphatic particle.
जनैः (janaiḥ) - by people (by people, by men)
(noun)
Instrumental, masculine, plural of jana
jana - person, man, people, creature
From root jan (to be born).
Root: jan (class 4)
Note: Agent in a passive construction.
स्वधा (svadhā) - Svadhā (Svadhā (exclamation for ancestral offerings), offering to ancestors)
(proper noun)
Nominative, feminine, singular of svadhā
svadhā - exclamation used when making offerings to ancestors; self-power, inherent nature
Note: Predicate nominative for 'You' (implied by 'uccāryase tvam... svadhā ca').
च (ca) - also (and, also, moreover)
(indeclinable)
Note: Conjunction.