मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-84, verse-4
यस्याः प्रभावमतुलं भगवाननन्तो ब्रह्मा हरश्च नहि वक्तुमलं बलं च ।
सा चण्डिकाखिलजगत्परिपालनाय नाशाय चाशुभयस्य मतिं करोतु ॥४॥
सा चण्डिकाखिलजगत्परिपालनाय नाशाय चाशुभयस्य मतिं करोतु ॥४॥
4. yasyāḥ prabhāvamatulaṃ bhagavānananto brahmā haraśca nahi vaktumalaṃ balaṃ ca .
sā caṇḍikākhilajagatparipālanāya nāśāya cāśubhayasya matiṃ karotu.
sā caṇḍikākhilajagatparipālanāya nāśāya cāśubhayasya matiṃ karotu.
4.
yasyāḥ prabhāvam atulam bhagavān anantaḥ brahmā haraḥ ca na hi vaktum alam balam ca .
sā caṇḍikā akhilajagatparipālanāya nāśāya ca aśubhasya matim karotu
sā caṇḍikā akhilajagatparipālanāya nāśāya ca aśubhasya matim karotu
4.
May that Caṇḍikā, whose incomparable majesty and power (śakti) neither the divine Ananta, nor Brahmā, nor Hara (Śiva) are able to describe, resolve to protect the entire universe and destroy all evil.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्याः (yasyāḥ) - whose (referring to Caṇḍikā) (whose, of whom (feminine))
- प्रभावम् (prabhāvam) - majesty, glory, power, splendor
- अतुलम् (atulam) - incomparable, unequalled
- भगवान् (bhagavān) - the divine (Ananta) (divine, illustrious, glorious)
- अनन्तः (anantaḥ) - Ananta (Viṣṇu's serpent) (Ananta (the endless, a cosmic serpent, name of Viṣṇu's couch))
- ब्रह्मा (brahmā) - Brahmā (the creator god)
- हरः (haraḥ) - Hara (Śiva) (Hara (an epithet of Śiva))
- च (ca) - and, also
- न (na) - not, no
- हि (hi) - indeed (for emphasis with 'na') (indeed, surely, for)
- वक्तुम् (vaktum) - to speak, to say, to describe
- अलम् (alam) - able, sufficient, enough
- बलम् (balam) - power (śakti) (power (śakti), strength, force)
- च (ca) - and, also
- . (.) - punctuation
- सा (sā) - she (the Goddess Caṇḍikā) (she, that (feminine))
- चण्डिका (caṇḍikā) - Caṇḍikā (name of the Goddess)
- अखिलजगत्परिपालनाय (akhilajagatparipālanāya) - for the protection of the entire universe
- नाशाय (nāśāya) - for destruction, for ruin
- च (ca) - and, also
- अशुभस्य (aśubhasya) - of misfortune, of evil, of inauspiciousness
- मतिम् (matim) - mind, intention, resolution, thought
- करोतु (karotu) - may she resolve (her mind) (may she make, may she do, may she resolve)
Words meanings and morphology
यस्याः (yasyāḥ) - whose (referring to Caṇḍikā) (whose, of whom (feminine))
(pronoun)
Genitive, feminine, singular of yad
yad - who, which, what, that
प्रभावम् (prabhāvam) - majesty, glory, power, splendor
(noun)
Accusative, masculine, singular of prabhāva
prabhāva - majesty, dignity, power, influence, splendor
Prefix: pra
Root: bhū (class 1)
अतुलम् (atulam) - incomparable, unequalled
(adjective)
Accusative, masculine, singular of atula
atula - incomparable, unequalled, peerless
Compound type : nañ-tatpuruṣa (a+tula)
- a – not, non-, un-
indeclinable - tula – equal, like, resembling, measure, balance
adjective (masculine)
भगवान् (bhagavān) - the divine (Ananta) (divine, illustrious, glorious)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - divine, glorious, fortunate, prosperous, worshipful, venerable
Note: Epithet used for deities.
अनन्तः (anantaḥ) - Ananta (Viṣṇu's serpent) (Ananta (the endless, a cosmic serpent, name of Viṣṇu's couch))
(proper noun)
Nominative, masculine, singular of ananta
ananta - endless, infinite, boundless; the infinite; name of a cosmic serpent or Viṣṇu
Compound type : nañ-tatpuruṣa (an+anta)
- an – not, non-, un-
indeclinable - anta – end, limit, boundary
noun (masculine)
ब्रह्मा (brahmā) - Brahmā (the creator god)
(proper noun)
Nominative, masculine, singular of brahman
brahman - Brahmā (the creator god), sacred utterance, ultimate reality (brahman)
हरः (haraḥ) - Hara (Śiva) (Hara (an epithet of Śiva))
(proper noun)
Nominative, masculine, singular of hara
hara - Hara (a name of Śiva, meaning 'destroyer' or 'taker away')
Root: hṛ (class 1)
च (ca) - and, also
(indeclinable)
न (na) - not, no
(indeclinable)
हि (hi) - indeed (for emphasis with 'na') (indeed, surely, for)
(indeclinable)
वक्तुम् (vaktum) - to speak, to say, to describe
(indeclinable)
infinitive
infinitive form of root `vac` (2nd class)
Root: vac (class 2)
अलम् (alam) - able, sufficient, enough
(indeclinable)
बलम् (balam) - power (śakti) (power (śakti), strength, force)
(noun)
Accusative, neuter, singular of bala
bala - strength, power, force, might, army (śakti)
च (ca) - and, also
(indeclinable)
. (.) - punctuation
(indeclinable)
सा (sā) - she (the Goddess Caṇḍikā) (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
चण्डिका (caṇḍikā) - Caṇḍikā (name of the Goddess)
(proper noun)
Nominative, feminine, singular of caṇḍikā
caṇḍikā - Caṇḍikā (a fierce form of the Goddess Durgā)
अखिलजगत्परिपालनाय (akhilajagatparipālanāya) - for the protection of the entire universe
(noun)
Dative, neuter, singular of akhilajagatparipālana
akhilajagatparipālana - protection of the entire world/universe
Compound type : tatpuruṣa (akhila+jagat+paripālana)
- akhila – all, entire, complete
adjective (masculine) - jagat – world, universe
noun (neuter)
Root: gam (class 1) - paripālana – protection, preservation, nourishing
noun (neuter)
derived from `pari-pāl`
Prefix: pari
Root: pāl (class 10)
नाशाय (nāśāya) - for destruction, for ruin
(noun)
Dative, masculine, singular of nāśa
nāśa - destruction, ruin, perishing, disappearance
Root: naś (class 4)
च (ca) - and, also
(indeclinable)
अशुभस्य (aśubhasya) - of misfortune, of evil, of inauspiciousness
(noun)
Genitive, neuter, singular of aśubha
aśubha - inauspicious, unlucky, evil, bad; misfortune, evil
Compound type : nañ-tatpuruṣa (a+śubha)
- a – not, non-, un-
indeclinable - śubha – auspicious, good, fortunate
adjective (neuter)
मतिम् (matim) - mind, intention, resolution, thought
(noun)
Accusative, feminine, singular of mati
mati - mind, intelligence, understanding, intention, resolution, thought
Root: man (class 4)
करोतु (karotu) - may she resolve (her mind) (may she make, may she do, may she resolve)
(verb)
3rd person , singular, active, imperative (loṭ) of kṛ
imperative mood
root `kṛ` (8th class), imperative, 3rd person singular, active voice (parasmaipada)
Root: kṛ (class 8)