मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-84, verse-13
दृष्ट्वा तु देवि कुपितं भ्रुकुटीकरालम् उद्यच्छशाङ्कसदृशच्छवि यन्न सद्यः ।
प्राणान्मुमोच महीषस्तदतीव चित्रं कैर्जीव्यते हि कुपितान्तकदर्शनेन ॥१३॥
प्राणान्मुमोच महीषस्तदतीव चित्रं कैर्जीव्यते हि कुपितान्तकदर्शनेन ॥१३॥
13. dṛṣṭvā tu devi kupitaṃ bhrukuṭīkarālam udyacchaśāṅkasadṛśacchavi yanna sadyaḥ .
prāṇānmumoca mahīṣastadatīva citraṃ kairjīvyate hi kupitāntakadarśanena.
prāṇānmumoca mahīṣastadatīva citraṃ kairjīvyate hi kupitāntakadarśanena.
13.
dṛṣṭvā tu devi kupitam bhrukuṭīkarālam
udyacchasaśāṅkasadṛśacchavi yat na sadyaḥ
prāṇān mumoca mahīṣaḥ tat atīva citram
kaiḥ jīvyate hi kupitāntakadarśanena
udyacchasaśāṅkasadṛśacchavi yat na sadyaḥ
prāṇān mumoca mahīṣaḥ tat atīva citram
kaiḥ jīvyate hi kupitāntakadarśanena
13.
O Goddess, it is exceedingly astonishing that the buffalo demon (Mahiṣa), even after seeing your enraged form, which was dreadful with a frown and radiant like the rising moon, did not immediately relinquish his life. For indeed, by whom can life be sustained after witnessing an enraged god of death (Antaka)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृष्ट्वा (dṛṣṭvā) - having seen
- तु (tu) - but, indeed, on the other hand
- देवि (devi) - O Goddess
- कुपितम् (kupitam) - enraged, angered
- भ्रुकुटीकरालम् (bhrukuṭīkarālam) - dreadful with a frown, terrible with knit brows
- उद्यच्छसशाङ्कसदृशच्छवि (udyacchasaśāṅkasadṛśacchavi) - having a splendor similar to the rising moon
- यत् (yat) - that (relative pronoun)
- न (na) - not
- सद्यः (sadyaḥ) - immediately, at once
- प्राणान् (prāṇān) - breaths, lives
- मुमोच (mumoca) - released, gave up
- महीषः (mahīṣaḥ) - Refers to the demon Mahiṣāsura (the buffalo demon)
- तत् (tat) - that (demonstrative pronoun)
- अतीव (atīva) - exceedingly, very much
- चित्रम् (citram) - astonishing, wonderful thing
- कैः (kaiḥ) - by whom (plural)
- जीव्यते (jīvyate) - Life is sustained (impersonal passive) (is lived, can be lived)
- हि (hi) - indeed, for, surely
- कुपितान्तकदर्शनेन (kupitāntakadarśanena) - by the sight of an enraged god of death (Antaka)
Words meanings and morphology
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
Absolutive (Gerund)
Derived from root dṛś with suffix -tvā
Root: dṛś (class 1)
तु (tu) - but, indeed, on the other hand
(indeclinable)
देवि (devi) - O Goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine lady
कुपितम् (kupitam) - enraged, angered
(adjective)
Accusative, neuter, singular of kupita
kupita - enraged, angry, agitated
Past Passive Participle
Derived from root kup (to be angry) + kta (ppple suffix)
Root: kup (class 4)
भ्रुकुटीकरालम् (bhrukuṭīkarālam) - dreadful with a frown, terrible with knit brows
(adjective)
Accusative, neuter, singular of bhrukuṭīkarāla
bhrukuṭīkarāla - dreadful/terrible with a frown
Compound of bhrukuṭī (frown) and karāla (dreadful, terrible)
Compound type : tatpuruṣa (bhrukuṭī+karāla)
- bhrukuṭī – frown, knit brow
noun (feminine) - karāla – dreadful, terrible, formidable
adjective (masculine)
उद्यच्छसशाङ्कसदृशच्छवि (udyacchasaśāṅkasadṛśacchavi) - having a splendor similar to the rising moon
(adjective)
Accusative, neuter, singular of udyacchasaśāṅkasadṛśacchavi
udyacchasaśāṅkasadṛśacchavi - having a splendor like the rising moon
Compound
Compound type : bahuvrīhi (udyacchat+śaśāṅka+sadṛśa+chavi)
- udyacchat – rising, ascending
adjective (masculine)
Present Active Participle
Derived from ud-yam
Prefix: ud
Root: yam (class 1) - śaśāṅka – moon (literally 'hare-marked')
noun (masculine) - sadṛśa – similar, like, resembling
adjective (masculine) - chavi – splendor, light, beauty, form
noun (feminine)
यत् (yat) - that (relative pronoun)
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, what, that
न (na) - not
(indeclinable)
सद्यः (sadyaḥ) - immediately, at once
(indeclinable)
प्राणान् (prāṇān) - breaths, lives
(noun)
Accusative, masculine, plural of prāṇa
prāṇa - breath, life-force, vital air
मुमोच (mumoca) - released, gave up
(verb)
3rd person , singular, active, perfect (liṭ) of muc
Perfect tense, 3rd person singular
Derived from root muc, perfect active
Root: muc (class 6)
महीषः (mahīṣaḥ) - Refers to the demon Mahiṣāsura (the buffalo demon)
(proper noun)
Nominative, masculine, singular of mahīṣa
mahīṣa - buffalo, buffalo demon (Mahiṣa)
तत् (tat) - that (demonstrative pronoun)
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one, it
अतीव (atīva) - exceedingly, very much
(indeclinable)
चित्रम् (citram) - astonishing, wonderful thing
(noun)
Nominative, neuter, singular of citra
citra - astonishing, wonderful, strange; a picture, wonder
कैः (kaiḥ) - by whom (plural)
(pronoun)
Instrumental, masculine, plural of kim
kim - who, what, which (interrogative pronoun)
जीव्यते (jīvyate) - Life is sustained (impersonal passive) (is lived, can be lived)
(verb)
3rd person , singular, passive, present (laṭ) of jīv
Present tense, 3rd person singular, passive voice
Derived from root jīv with suffix -ya- (passive) and Ātmanepada ending -te
Root: jīv (class 1)
हि (hi) - indeed, for, surely
(indeclinable)
कुपितान्तकदर्शनेन (kupitāntakadarśanena) - by the sight of an enraged god of death (Antaka)
(noun)
Instrumental, neuter, singular of kupitāntakadarśana
kupitāntakadarśana - sight of an enraged Antaka
Compound
Compound type : tatpuruṣa (kupita+antaka+darśana)
- kupita – enraged, angry
adjective (masculine)
Past Passive Participle
Derived from root kup (to be angry) + kta
Root: kup (class 4) - antaka – ender, terminator, god of death (Yama)
proper noun (masculine)
Derived from ant (end) + aka
Root: ant - darśana – seeing, sight, vision
noun (neuter)
Derived from root dṛś (to see) + ana (suffix)
Root: dṛś (class 1)