महाभारतः mahābhārataḥ - book-9, chapter-58, verse-18

दृष्ट्वा दुर्योधनं राजा कुन्तीपुत्रस्तथागतम् ।
नेत्राभ्यामश्रुपूर्णाभ्यामिदं वचनमब्रवीत् ॥१८॥

18. dṛṣṭvā duryodhanaṁ rājā kuntīputrastathāgatam ,
netrābhyāmaśrupūrṇābhyāmidaṁ vacanamabravīt.

18. dṛṣṭvā duryodhanaṃ rājā kuntīputraḥ tathāgatam
netrābhyām aśrupūrṇābhyām idaṃ vacanam abravīt

18. rājā kuntīputraḥ netrābhyām aśrupūrṇābhyām
tathāgatam duryodhanaṃ dṛṣṭvā idaṃ vacanam abravīt

18. King Yudhiṣṭhira, the son of Kunti, seeing Duryodhana in that state, spoke these words with his eyes filled with tears.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• दुर्योधनं (duryodhanaṁ) - Duryodhana (accusative)

• राजा (rājā) - King Yudhiṣṭhira (king)

• कुन्तीपुत्रः (kuntīputraḥ) - Yudhiṣṭhira, son of Kunti (son of Kunti)

• तथागतम् (tathāgatam) - Duryodhana, having come to such a miserable state (having come to such a state, thus gone, in that condition)

• नेत्राभ्याम् (netrābhyām) - with two eyes, by means of two eyes

• अश्रुपूर्णाभ्याम् (aśrupūrṇābhyām) - filled with tears

• इदं (idaṁ) - this speech/word (this)

• वचनम् (vacanam) - word, speech

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś with suffix tvā.

Root: dṛś (class 1)

दुर्योधनं (duryodhanaṁ) - Duryodhana (accusative)

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name, 'hard to fight')

Prefix: dur

Root: yudh (class 4)

राजा (rājā) - King Yudhiṣṭhira (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

कुन्तीपुत्रः (kuntīputraḥ) - Yudhiṣṭhira, son of Kunti (son of Kunti)

(noun)

Nominative, masculine, singular of kuntīputra

kuntīputra - son of Kunti

Compound type : tatpuruṣa (kuntī+putra)

• kuntī – Kunti (proper name of a princess, mother of the Pāṇḍavas)
  proper noun (feminine)
• putra – son, child
  noun (masculine)

तथागतम् (tathāgatam) - Duryodhana, having come to such a miserable state (having come to such a state, thus gone, in that condition)

(adjective)

Accusative, masculine, singular of tathāgata

tathāgata - thus come, thus gone, in such a state, similar

Past Passive Participle

Formed from tathā (thus) + gata (gone, PPP of gam).

Compound type : karmadhāraya (tathā+gata)

• tathā – thus, in that manner, so
  indeclinable
• gata – gone, reached, obtained
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) with suffix kta.
  Root: gam (class 1)

Note: Qualifies duryodhanaṃ.

नेत्राभ्याम् (netrābhyām) - with two eyes, by means of two eyes

(noun)

Instrumental, neuter, dual of netra

netra - eye

Root: nī (class 1)

अश्रुपूर्णाभ्याम् (aśrupūrṇābhyām) - filled with tears

(adjective)

Instrumental, neuter, dual of aśrupūrṇa

aśrupūrṇa - filled with tears

Compound type : tatpuruṣa (aśru+pūrṇa)

• aśru – tear
  noun (neuter)
• pūrṇa – full, filled, complete
  adjective (masculine)
  Past Passive Participle
  From root pṝ (to fill) with suffix kta.
  Root: pṝ (class 9)

Note: Agreement with netrābhyām.

इदं (idaṁ) - this speech/word (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Note: Qualifies vacanam.

वचनम् (vacanam) - word, speech

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying

Root: vac (class 2)

Note: Object of abravīt.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect (Laṅ), 3rd person singular, active voice

Root brū (or vac) conjugated in the past tense.

Root: brū (class 2)

Note: Subject is rājā / kuntīputraḥ.