महाभारतः mahābhārataḥ - book-9, chapter-58, verse-15

मा शिरोऽस्य पदा मर्दीर्मा धर्मस्तेऽत्यगान्महान् ।
राजा ज्ञातिर्हतश्चायं नैतन्न्याय्यं तवानघ ॥१५॥

15. mā śiro'sya padā mardīrmā dharmaste'tyagānmahān ,
rājā jñātirhataścāyaṁ naitannyāyyaṁ tavānagha.

15. mā śiraḥ asya padā mardīḥ mā dharmaḥ te atyagāt mahān
rājā jñātiḥ hataḥ ca ayam na etat nyāyyam tava anagha

15. anagha,
asya śiraḥ padā mā mardīḥ.
te mahān dharmaḥ mā atyagāt.
ayam rājā jñātiḥ ca hataḥ.
etat tava na nyāyyam.

15. Do not crush his head with your foot. Let not your great virtue (dharma) depart from you. This king, your kinsman, is slain. This is not proper for you, O sinless one.

Words meanings summery:

• मा (mā) - do not, not

• शिरः (śiraḥ) - head

• अस्य (asya) - of Duryodhana (his, of him)

• पदा (padā) - with foot

• मर्दीः (mardīḥ) - do not crush (when used with mā) (do crush)

• मा (mā) - do not, not

• धर्मः (dharmaḥ) - your moral conduct or intrinsic nature as a righteous person (virtue, righteousness, duty)

• ते (te) - your, to you

• अत्यगात् (atyagāt) - let it not depart (departed, went away, went beyond)

• महान् (mahān) - great, large, mighty

• राजा (rājā) - Duryodhana (king, ruler)

• ज्ञातिः (jñātiḥ) - a blood relative (kinsman, relative)

• हतः (hataḥ) - killed, slain, struck

• च (ca) - and, also

• अयम् (ayam) - this (referring to Duryodhana) (this, this one)

• न (na) - not, no

• एतत् (etat) - this (action of crushing the head) (this, this one)

• न्याय्यम् (nyāyyam) - proper, just, right

• तव (tava) - your, for you

• अनघ (anagha) - O sinless one (addressing Bhimasena) (sinless, faultless)

Words meanings and morphology

मा (mā) - do not, not

(indeclinable)

शिरः (śiraḥ) - head

(noun)

Accusative, neuter, singular of śiras

śiras - head

अस्य (asya) - of Duryodhana (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this here

Note: Can be masculine or neuter; here refers to Duryodhana (masculine).

पदा (padā) - with foot

(noun)

Instrumental, masculine, singular of pad

pad - foot

मर्दीः (mardīḥ) - do not crush (when used with mā) (do crush)

(verb)

2nd person , singular, active, aorist (luṅ) of mṛd

Root: mṛd (class 9)

मा (mā) - do not, not

(indeclinable)

धर्मः (dharmaḥ) - your moral conduct or intrinsic nature as a righteous person (virtue, righteousness, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - virtue, righteousness, duty, law, intrinsic nature, constitution

Root: dhṛ (class 1)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

Note: Enclitic form of the genitive/dative singular of yuṣmad.

अत्यगात् (atyagāt) - let it not depart (departed, went away, went beyond)

(verb)

3rd person , singular, active, aorist (luṅ) of i

Prefix: ati

Root: i (class 2)

Note: Used with mā for prohibition: 'let it not depart'.

महान् (mahān) - great, large, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, extensive

Note: Qualifies `dharmaḥ`.

राजा (rājā) - Duryodhana (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

ज्ञातिः (jñātiḥ) - a blood relative (kinsman, relative)

(noun)

Nominative, masculine, singular of jñāti

jñāti - kinsman, relative, family member

Root: jñā (class 9)

हतः (hataḥ) - killed, slain, struck

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, struck

Past Passive Participle

Derived from root han (class 2) with suffix -ta.

Root: han (class 2)

च (ca) - and, also

(indeclinable)

अयम् (ayam) - this (referring to Duryodhana) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

न (na) - not, no

(indeclinable)

एतत् (etat) - this (action of crushing the head) (this, this one)

(pronoun)

Nominative, neuter, singular of etas

etas - this, this one

न्याय्यम् (nyāyyam) - proper, just, right

(adjective)

Nominative, neuter, singular of nyāyya

nyāyya - proper, just, right, reasonable

Gerundive

Derived from nyāya (justice, rule) + yat suffix, meaning 'to be done according to justice'.

तव (tava) - your, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

अनघ (anagha) - O sinless one (addressing Bhimasena) (sinless, faultless)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound of 'a' (negation) and 'agha' (sin).

Compound type : nañ-tatpurusha (a+agha)

• a – not, negation
  indeclinable
• agha – sin, evil, fault
  noun (neuter)