महाभारतः mahābhārataḥ - book-9, chapter-58, verse-14

तव पुत्रं तथा हत्वा कत्थमानं वृकोदरम् ।
नृत्यमानं च बहुशो धर्मराजोऽब्रवीदिदम् ॥१४॥

14. tava putraṁ tathā hatvā katthamānaṁ vṛkodaram ,
nṛtyamānaṁ ca bahuśo dharmarājo'bravīdidam.

14. tava putram tathā hatvā katthāmanam vṛkodaram
nṛtyamānam ca bahuśaḥ dharmarājaḥ abravīt idam

14. tava putram tathā hatvā,
katthāmanam ca bahuśaḥ nṛtyamānam vṛkodaram dharmarājaḥ idam abravīt

14. Having thus killed your son, and repeatedly boasting and dancing, Bhimasena was addressed by Yudhishthira (dharmarāja) with these words.

Words meanings summery:

• तव (tava) - your

• पुत्रम् (putram) - Duryodhana (son)

• तथा (tathā) - thus, so, in that manner

• हत्वा (hatvā) - having killed, having struck

• कत्थामनम् (katthāmanam) - boasting, praising oneself

• वृकोदरम् (vṛkodaram) - Bhimasena, one of the Pāṇḍavas (Bhimasena (one with a wolf's belly))

• नृत्यमानम् (nṛtyamānam) - dancing, performing

• च (ca) - and, also

• बहुशः (bahuśaḥ) - repeatedly, often, in many ways

• धर्मराजः (dharmarājaḥ) - Yudhishthira, the eldest Pāṇḍava (King of righteousness, Yudhishthira)

• अब्रवीत् (abravīt) - he said, he spoke

• इदम् (idam) - this (statement or utterance) (this)

Words meanings and morphology

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

पुत्रम् (putram) - Duryodhana (son)

(noun)

Accusative, masculine, singular of putra

putra - son, child

तथा (tathā) - thus, so, in that manner

(indeclinable)

हत्वा (hatvā) - having killed, having struck

(indeclinable)

absolutive

Derived from root han (class 2) with suffix -tvā.

Root: han (class 2)

Note: This is a gerund (absolutive), acting as an indeclinable participle.

कत्थामनम् (katthāmanam) - boasting, praising oneself

(adjective)

Accusative, masculine, singular of katthāmana

katthāmana - boasting, self-praise

Present Active Participle (Ātmanepada)

Derived from root katth (class 1) with śānac suffix, used adjectivally.

Root: katth (class 1)

Note: Qualifies `vṛkodaram`.

वृकोदरम् (vṛkodaram) - Bhimasena, one of the Pāṇḍavas (Bhimasena (one with a wolf's belly))

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - one with a wolf's belly; Bhimasena

Compound type : bahuvrihi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

नृत्यमानम् (nṛtyamānam) - dancing, performing

(adjective)

Accusative, masculine, singular of nṛtyamāna

nṛtyamāna - dancing

Present Active Participle (Ātmanepada)

Derived from root nṛt (class 4) with śānac suffix, used adjectivally.

Root: nṛt (class 4)

Note: Qualifies `vṛkodaram`.

च (ca) - and, also

(indeclinable)

बहुशः (bahuśaḥ) - repeatedly, often, in many ways

(indeclinable)

Derived from 'bahu' (many) with suffix -śas, indicating manner or repetition.

Note: Original form is `bahuśaḥ`, which becomes `bahuśo` by external sandhi before soft consonants or a pause.

धर्मराजः (dharmarājaḥ) - Yudhishthira, the eldest Pāṇḍava (King of righteousness, Yudhishthira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, Yudhishthira

Compound type : tatpurusha (dharma+rājan)

• dharma – righteousness, law, duty, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: `dharma` here is part of a proper noun, not the abstract concept for bracketing in translation.

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

इदम् (idam) - this (statement or utterance) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

Note: Can also be nominative neuter singular; context indicates accusative as the object of 'said'.