महाभारतः mahābhārataḥ - book-9, chapter-58, verse-17

धार्मिको भीमसेनोऽसावित्याहुस्त्वां पुरा जनाः ।
स कस्माद्भीमसेन त्वं राजानमधितिष्ठसि ॥१७॥

17. dhārmiko bhīmaseno'sāvityāhustvāṁ purā janāḥ ,
sa kasmādbhīmasena tvaṁ rājānamadhitiṣṭhasi.

17. dhārmikaḥ bhīmasenaḥ asau iti āhuḥ tvām purā janāḥ
sa kasmāt bhīmasena tvam rājānam adhitiṣṭhasi

17. purā janāḥ tvām asau bhīmasenaḥ dhārmikaḥ iti āhuḥ.
sa bhīmasena,
tvam kasmāt rājānam adhitiṣṭhasi?

17. In the past, people used to say of you, 'This Bhimasena is righteous (dhārmika).' Why then, O Bhimasena, do you stand over the king?

Words meanings summery:

• धार्मिकः (dhārmikaḥ) - righteous, virtuous, just

• भीमसेनः (bhīmasenaḥ) - Bhimasena

• असौ (asau) - this, that, this one

• इति (iti) - quotative particle, marking the end of a direct speech or thought (thus, so)

• आहुः (āhuḥ) - they said, they have said

• त्वाम् (tvām) - you (accusative)

• पुरा (purā) - formerly, in the past, anciently

• जनाः (janāḥ) - people, men, folk

• स (sa) - therefore, then (as an emphatic or correlative particle) (that, he, therefore)

• कस्मात् (kasmāt) - why, from what (cause)

• भीमसेन (bhīmasena) - O Bhimasena

• त्वम् (tvam) - you

• राजानम् (rājānam) - Duryodhana (king)

• अधितिष्ठसि (adhitiṣṭhasi) - you stand triumphantly over (the fallen king) (you stand over, you dominate, you occupy)

Words meanings and morphology

धार्मिकः (dhārmikaḥ) - righteous, virtuous, just

(adjective)

Nominative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, conformable to dharma

Derived from dharma with suffix -ika, meaning 'pertaining to dharma'.

Root: dhṛ (class 1)

भीमसेनः (bhīmasenaḥ) - Bhimasena

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (name of a Pāṇḍava)

Compound type : tatpurusha (bhīma+sena)

• bhīma – terrible, formidable
  adjective (masculine)
  Root: bhī (class 3)
• sena – army, host
  noun (masculine)

असौ (asau) - this, that, this one

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, yonder

इति (iti) - quotative particle, marking the end of a direct speech or thought (thus, so)

(indeclinable)

आहुः (āhuḥ) - they said, they have said

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Root: ah (class 2)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

पुरा (purā) - formerly, in the past, anciently

(indeclinable)

जनाः (janāḥ) - people, men, folk

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

Root: jan (class 4)

स (sa) - therefore, then (as an emphatic or correlative particle) (that, he, therefore)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कस्मात् (kasmāt) - why, from what (cause)

(indeclinable)

Note: Used adverbially to mean 'why'.

भीमसेन (bhīmasena) - O Bhimasena

(proper noun)

Vocative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (name of a Pāṇḍava)

Compound type : tatpurusha (bhīma+sena)

• bhīma – terrible, formidable
  adjective (masculine)
  Root: bhī (class 3)
• sena – army, host
  noun (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

राजानम् (rājānam) - Duryodhana (king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

अधितिष्ठसि (adhitiṣṭhasi) - you stand triumphantly over (the fallen king) (you stand over, you dominate, you occupy)

(verb)

2nd person , singular, active, present (laṭ) of sthā

Prefix: adhi

Root: sthā (class 1)