महाभारतः mahābhārataḥ - book-7, chapter-127, verse-9

यद्यदास्यमनुज्ञां वै पूर्वमेव गृहान्प्रति ।
सिन्धुराजस्य समरे नाभविष्यज्जनक्षयः ॥९॥

9. yadyadāsyamanujñāṁ vai pūrvameva gṛhānprati ,
sindhurājasya samare nābhaviṣyajjanakṣayaḥ.

9. yat yat āsyam anujñām vai pūrvam eva gṛhān prati
sindhurājasya samare na abhaviṣyat janakṣayaḥ

9. vai pūrvam eva yat yat āsyam anujñām sindhurājasya gṛhān prati,
samare janakṣayaḥ na abhaviṣyat

9. If, indeed, any verbal permission for the king of Sindhu to return home had been granted beforehand, then there would have been no destruction of people (janakṣaya) in the battle.

Words meanings summery:

• यत् (yat) - if (which, what, that, if)

• यत् (yat) - any (which, what, that, if)

• आस्यम् (āsyam) - verbal (permission) (mouth, face, word, expression)

• अनुज्ञाम् (anujñām) - permission, assent, leave

• वै (vai) - indeed, truly, certainly (particle)

• पूर्वम् (pūrvam) - beforehand (before, formerly, previously)

• एव (eva) - only, just, indeed, certainly

• गृहान् (gṛhān) - homes, houses

• प्रति (prati) - towards (towards, to, against)

• सिन्धुराजस्य (sindhurājasya) - of Jayadratha, the king of Sindhu (of the king of Sindhu)

• समरे (samare) - in battle, in war

• न (na) - not, no

• अभविष्यत् (abhaviṣyat) - would have occurred (would have been, would happen)

• जनक्षयः (janakṣayaḥ) - destruction of people, loss of lives

Words meanings and morphology

यत् (yat) - if (which, what, that, if)

(pronoun)

neuter, singular of yad

yad - which, what, that, if

Note: Used adverbially as 'if'.

यत् (yat) - any (which, what, that, if)

(pronoun)

neuter, singular of yad

yad - which, what, that, if

Note: Used for emphasis with the preceding 'yat' (yadyad).

आस्यम् (āsyam) - verbal (permission) (mouth, face, word, expression)

(noun)

neuter, singular of āsya

āsya - mouth, face, expression, word

अनुज्ञाम् (anujñām) - permission, assent, leave

(noun)

Accusative, feminine, singular of anujñā

anujñā - permission, assent, leave

Prefix: anu

Root: jñā (class 9)

वै (vai) - indeed, truly, certainly (particle)

(indeclinable)

पूर्वम् (pūrvam) - beforehand (before, formerly, previously)

(indeclinable)

Note: Used adverbially.

एव (eva) - only, just, indeed, certainly

(indeclinable)

गृहान् (gṛhān) - homes, houses

(noun)

Accusative, masculine, plural of gṛha

gṛha - house, home

प्रति (prati) - towards (towards, to, against)

(indeclinable)

Note: Governs the accusative case (gṛhān).

सिन्धुराजस्य (sindhurājasya) - of Jayadratha, the king of Sindhu (of the king of Sindhu)

(proper noun)

Genitive, masculine, singular of sindhurāja

sindhurāja - king of Sindhu

Compound type : tatpuruṣa (sindhu+rājan)

• sindhu – Sindhu (a region/river)
  proper noun (masculine)
• rājan – king
  noun (masculine)

समरे (samare) - in battle, in war

(noun)

Locative, masculine/neuter, singular of samara

samara - battle, war

न (na) - not, no

(indeclinable)

अभविष्यत् (abhaviṣyat) - would have occurred (would have been, would happen)

(verb)

3rd person , singular, active, Aorist (conditional) (luṅ) of bhū

Aorist (conditional past)

Root bhū- 'to be', Aorist, third person singular, active voice. Used in conditional sentences to express an unrealized past event.

Root: bhū (class 1)

जनक्षयः (janakṣayaḥ) - destruction of people, loss of lives

(noun)

Nominative, masculine, singular of janakṣaya

janakṣaya - destruction of people, loss of lives

Compound type : tatpuruṣa (jana+kṣaya)

• jana – person, people, human being
  noun (masculine)
• kṣaya – destruction, loss, decay
  noun (masculine)
  Root: kṣi (class 1)