महाभारतः mahābhārataḥ - book-7, chapter-127, verse-1

संजय उवाच ।
ततो दुर्योधनो राजा द्रोणेनैवं प्रचोदितः ।
अमर्षवशमापन्नो युद्धायैव मनो दधे ॥१॥

1. saṁjaya uvāca ,
tato duryodhano rājā droṇenaivaṁ pracoditaḥ ,
amarṣavaśamāpanno yuddhāyaiva mano dadhe.

1. sañjaya uvāca | tataḥ duryodhanaḥ rājā droṇena evam
pracoditaḥ | amarṣavaśam āpannaḥ yuddhāya eva manaḥ dadhe

1. sañjaya uvāca tataḥ droṇena evam pracoditaḥ rājā
duryodhanaḥ amarṣavaśam āpannaḥ yuddhāya eva manaḥ dadhe

1. Sañjaya said: Then King Duryodhana, thus urged by Droṇa, overcome by indignation, set his mind solely on battle.

Words meanings summery:

• सञ्जय (sañjaya) - Sañjaya

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thereafter, from that

• दुर्योधनः (duryodhanaḥ) - King Duryodhana (Duryodhana)

• राजा (rājā) - king, ruler

• द्रोणेन (droṇena) - by Droṇa

• एवम् (evam) - thus, in this manner

• प्रचोदितः (pracoditaḥ) - urged, incited, impelled

• अमर्षवशम् (amarṣavaśam) - the sway of indignation, control of anger

• आपन्नः (āpannaḥ) - having obtained, having reached, overcome

• युद्धाय (yuddhāya) - for battle, for war

• एव (eva) - only, just, indeed

• मनः (manaḥ) - mind, thought

• दधे (dadhe) - fixed, set (his mind) (placed, set, held, created)

Words meanings and morphology

सञ्जय (sañjaya) - Sañjaya

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - Sañjaya (name of Dhṛtarāṣṭra's charioteer)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Perfect 3rd singular active, from root vac (to speak)

Root: vac (class 2)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

दुर्योधनः (duryodhanaḥ) - King Duryodhana (Duryodhana)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

द्रोणेन (droṇena) - by Droṇa

(proper noun)

Instrumental, masculine, singular of droṇa

droṇa - Droṇa (name of the teacher of the Pāṇḍavas and Kauravas)

एवम् (evam) - thus, in this manner

(indeclinable)

प्रचोदितः (pracoditaḥ) - urged, incited, impelled

(adjective)

Nominative, masculine, singular of pracodita

pracodita - urged, incited, impelled, exhorted

Past Passive Participle

From pra-√cud (to urge, incite)

Prefix: pra

Root: cud (class 10)

अमर्षवशम् (amarṣavaśam) - the sway of indignation, control of anger

(noun)

Accusative, masculine, singular of amarṣavaśa

amarṣavaśa - sway of indignation, control of anger

Compound type : tatpuruṣa (amarṣa+vaśa)

• amarṣa – indignation, impatience, intolerance, anger
  noun (masculine)
  Prefix: a
  Root: mṛṣ (class 4)
• vaśa – sway, control, power
  noun (masculine)
  Root: vaś (class 2)

आपन्नः (āpannaḥ) - having obtained, having reached, overcome

(adjective)

Nominative, masculine, singular of āpanna

āpanna - obtained, reached, arrived at, overcome

Past Passive Participle

From ā-√pad (to obtain, reach)

Prefix: ā

Root: pad (class 4)

युद्धाय (yuddhāya) - for battle, for war

(noun)

Dative, neuter, singular of yuddha

yuddha - battle, war, fight

Root: yudh (class 4)

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphasizes that his mind was solely on battle.

मनः (manaḥ) - mind, thought

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, intention

Root: man (class 4)

Note: Object of 'dadhe'.

दधे (dadhe) - fixed, set (his mind) (placed, set, held, created)

(verb)

3rd person , singular, middle, perfect (liṭ) of dhā

Perfect Middle

Perfect 3rd singular middle, from root dhā (to place, hold)

Root: dhā (class 3)

Note: The middle voice implies the action is for oneself, i.e., he set his own mind.