महाभारतः mahābhārataḥ - book-7, chapter-127, verse-8

अभयं सैन्धवस्याजौ दत्त्वा द्रोणः परंतपः ।
प्रादात्किरीटिने द्वारं पश्य निर्गुणतां मम ॥८॥

8. abhayaṁ saindhavasyājau dattvā droṇaḥ paraṁtapaḥ ,
prādātkirīṭine dvāraṁ paśya nirguṇatāṁ mama.

8. abhayam saindhavasya ājau dattvā droṇaḥ paraṃtapaḥ
prādāt kirīṭine dvāram paśya nirguṇatām mama

8. paraṃtapaḥ droṇaḥ ājau saindhavasya abhayam dattvā
kirīṭine dvāram prādāt mama nirguṇatām paśya

8. O scorcher of enemies, after granting protection (abhaya) to the king of Sindhu (Jayadratha) in battle, Droṇa then provided an entrance to the crowned one (Arjuna). Behold my worthlessness (nirguṇatā)!

Words meanings summery:

• अभयम् (abhayam) - safety, fearlessness, protection

• सैन्धवस्य (saindhavasya) - of Jayadratha (of the king of Sindhu, of Jayadratha)

• आजौ (ājau) - in battle, in conflict

• दत्त्वा (dattvā) - having given

• द्रोणः (droṇaḥ) - the guru Droṇa (Droṇa)

• परंतपः (paraṁtapaḥ) - O scorcher of enemies, O tormentor of foes

• प्रादात् (prādāt) - he gave, he granted

• किरीटिने (kirīṭine) - to Arjuna (to the crowned one)

• द्वारम् (dvāram) - entrance, door, way

• पश्य (paśya) - behold, see, observe

• निर्गुणताम् (nirguṇatām) - worthlessness, lack of merits/qualities, defectiveness

• मम (mama) - my, of me

Words meanings and morphology

अभयम् (abhayam) - safety, fearlessness, protection

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearless, safe, protection, security

Compound of a- (negation) and bhaya (fear).

Note: Object of 'dattvā'.

सैन्धवस्य (saindhavasya) - of Jayadratha (of the king of Sindhu, of Jayadratha)

(proper noun)

Genitive, masculine, singular of saindhava

saindhava - belonging to Sindhu, a king of Sindhu, Jayadratha

Derived from Sindhu (region/river).

Note: Possessive, referring to whose protection.

आजौ (ājau) - in battle, in conflict

(noun)

Locative, masculine, singular of āji

āji - battle, combat, conflict, race

Note: Refers to the location of the action.

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (Gerund)

Derived from root dā (to give) with the suffix -ktvā.

Root: dā (class 3)

द्रोणः (droṇaḥ) - the guru Droṇa (Droṇa)

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - Droṇa (name of a teacher/guru)

Note: Subject of the main verb 'prādāt'.

परंतपः (paraṁtapaḥ) - O scorcher of enemies, O tormentor of foes

(proper noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of enemies, tormentor of foes

Compound formed from para (enemy) and tapa (scorcher, one who torments).

Compound type : tatpuruṣa (para+tapa)

• para – other, foreign, enemy
  adjective (masculine)
• tapa – burning, scorching, tormenting
  noun (masculine)
  agent noun
  Derived from root tap (to heat, torment).
  Root: tap (class 1)

Note: An epithet for the listener.

प्रादात् (prādāt) - he gave, he granted

(verb)

3rd person , singular, active, past imperfect (luṅ) of dā

Imperfect Past Tense

Third person singular active imperfect form of root dā with prefix pra.

Prefix: pra

Root: dā (class 3)

Note: Used to describe a past action.

किरीटिने (kirīṭine) - to Arjuna (to the crowned one)

(proper noun)

Dative, masculine, singular of kirīṭin

kirīṭin - crowned, wearing a diadem, king, Arjuna

Derived from kirīṭa (diadem, crown) with the possessive suffix -in.

Note: Indirect object of 'prādāt'.

द्वारम् (dvāram) - entrance, door, way

(noun)

Accusative, neuter, singular of dvāra

dvāra - door, gate, entrance, way

Note: Object of 'prādāt'.

पश्य (paśya) - behold, see, observe

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative Mood

Second person singular active imperative form of root dṛś, with the stem paśya-.

Root: dṛś (class 1)

Note: Direct command to the listener.

निर्गुणताम् (nirguṇatām) - worthlessness, lack of merits/qualities, defectiveness

(noun)

Accusative, feminine, singular of nirguṇatā

nirguṇatā - worthlessness, absence of qualities or merits, defectiveness

Derived from nirguṇa (without qualities/merits) with suffix -tā (fem. noun forming).

Note: Object of 'paśya'. Refers to Duryodhana's own perceived lack of influence/merit, leading to his predicament.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Possessive, referring to whose worthlessness.