महाभारतः mahābhārataḥ - book-7, chapter-127, verse-13

तथा ह्येनमतिक्रम्य प्रविष्टः श्वेतवाहनः ।
दैवदृष्टोऽन्यथाभावो न मन्ये विद्यते क्वचित् ॥१३॥

13. tathā hyenamatikramya praviṣṭaḥ śvetavāhanaḥ ,
daivadṛṣṭo'nyathābhāvo na manye vidyate kvacit.

13. tathā hi enam atikramya praviṣṭaḥ śvetavāhanaḥ
daivadṛṣṭaḥ anyathābhāvaḥ na manye vidyate kvacit

13. hi tathā śvetavāhanaḥ enam atikramya praviṣṭaḥ
anyathābhāvaḥ daivadṛṣṭaḥ kvacit na vidyate iti manye

13. Indeed, Arjuna (śvetavāhana), having bypassed him, entered. I do not believe that such an alteration of circumstances, ordained by destiny (daiva), exists anywhere else.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• हि (hi) - indeed, for, because

• एनम् (enam) - him (referring to Jayadratha, whom Arjuna bypassed) (him, this (masculine singular accusative))

• अतिक्रम्य (atikramya) - having transgressed, having surpassed, having bypassed

• प्रविष्टः (praviṣṭaḥ) - entered, having entered

• श्वेतवाहनः (śvetavāhanaḥ) - Arjuna (epithet meaning 'one whose chariot is drawn by white horses') (having white horses, Arjuna)

• दैवदृष्टः (daivadṛṣṭaḥ) - seen by destiny, ordained by destiny

• अन्यथाभावः (anyathābhāvaḥ) - a different state, an alteration of condition

• न (na) - not, no

• मन्ये (manye) - I think, I believe, I consider

• विद्यते (vidyate) - exists, is found, is present

• क्वचित् (kvacit) - somewhere, anywhere, at some time

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

एनम् (enam) - him (referring to Jayadratha, whom Arjuna bypassed) (him, this (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one, he, she, it

अतिक्रम्य (atikramya) - having transgressed, having surpassed, having bypassed

(indeclinable)

Absolutive

Derived from root kram with upasarga ati

Prefix: ati

Root: kram (class 1)

प्रविष्टः (praviṣṭaḥ) - entered, having entered

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into, initiated

Past Passive Participle

Derived from root viś with upasarga pra

Prefix: pra

Root: viś (class 6)

श्वेतवाहनः (śvetavāhanaḥ) - Arjuna (epithet meaning 'one whose chariot is drawn by white horses') (having white horses, Arjuna)

(proper noun)

Nominative, masculine, singular of śvetavāhana

śvetavāhana - having white horses, Arjuna

Compound type : Bahuvrīhi (śveta+vāhana)

• śveta – white, fair, bright
  adjective (masculine)
• vāhana – vehicle, mount, animal for riding, horse
  noun (masculine)
  Root: vah (class 1)

दैवदृष्टः (daivadṛṣṭaḥ) - seen by destiny, ordained by destiny

(adjective)

Nominative, masculine, singular of daivadṛṣṭa

daivadṛṣṭa - seen by destiny, ordained by fate

Compound type : Tatpuruṣa (daiva+dṛṣṭa)

• daiva – destiny, fate, divine, relating to gods
  noun (neuter)
• dṛṣṭa – seen, perceived, observed
  adjective (masculine)
  Past Passive Participle
  Derived from root dṛś
  Root: dṛś (class 1)

अन्यथाभावः (anyathābhāvaḥ) - a different state, an alteration of condition

(noun)

Nominative, masculine, singular of anyathābhāva

anyathābhāva - a different state, an altered condition, change

Compound type : Tatpuruṣa (anyathā+bhāva)

• anyathā – otherwise, in another way, differently
  indeclinable
• bhāva – state, condition, being, existence, feeling
  noun (masculine)
  Derived from root bhū
  Root: bhū (class 1)

न (na) - not, no

(indeclinable)

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present indicative (laṭ) of man

Present tense, 1st person, singular, middle voice

Root: man (class 4)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Present tense, 3rd person, singular, middle voice (from 'to be' class)

Root: vid (class 2)

क्वचित् (kvacit) - somewhere, anywhere, at some time

(indeclinable)