महाभारतः mahābhārataḥ - book-7, chapter-127, verse-11

अद्य मे भ्रातरः क्षीणाश्चित्रसेनादयो युधि ।
भीमसेनं समासाद्य पश्यतां नो दुरात्मनाम् ॥११॥

11. adya me bhrātaraḥ kṣīṇāścitrasenādayo yudhi ,
bhīmasenaṁ samāsādya paśyatāṁ no durātmanām.

11. adya me bhrātaraḥ kṣīṇāḥ citrasenādayaḥ yudhi
bhīmasenam samāsādya paśyatām naḥ durātmanām

11. adya me bhrātaraḥ citrasenādayaḥ yudhi bhīmasenam samāsādya kṣīṇāḥ,
naḥ durātmanām paśyatām

11. Today, my brothers, Citrasena and others, have been destroyed in battle, having encountered Bhimasena, while we, the wicked souls, looked on.

Words meanings summery:

• अद्य (adya) - today, now

• मे (me) - my (my, to me, for me)

• भ्रातरः (bhrātaraḥ) - brothers

• क्षीणाः (kṣīṇāḥ) - destroyed, perished, wasted

• चित्रसेनादयः (citrasenādayaḥ) - Citrasena and others

• युधि (yudhi) - in battle, in war

• भीमसेनम् (bhīmasenam) - Bhimasena (name of one of the Pandavas)

• समासाद्य (samāsādya) - having encountered (having reached, having approached, having obtained, having met)

• पश्यताम् (paśyatām) - while we were seeing (of those seeing, while seeing)

• नः (naḥ) - of us (of us, to us, by us)

• दुरात्मनाम् (durātmanām) - of the evil-minded, of the wicked souls

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

मे (me) - my (my, to me, for me)

(pronoun)

singular of aham

aham - I

भ्रातरः (bhrātaraḥ) - brothers

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

क्षीणाः (kṣīṇāḥ) - destroyed, perished, wasted

(participle)

Nominative, masculine, plural of kṣīṇa

kṣīṇa - destroyed, diminished, wasted, decayed

Past Passive Participle

From root kṣi- 'to waste, destroy'.

Root: kṣi (class 5)

Note: Qualifies 'bhrātaraḥ'.

चित्रसेनादयः (citrasenādayaḥ) - Citrasena and others

(proper noun)

Nominative, masculine, plural of citrasenādi

citrasenādi - Citrasena and others

Compound type : bahuvrīhi (citrasena+ādi)

• citrasena – Citrasena (name of a Kaurava brother)
  proper noun (masculine)
• ādi – beginning, and so on, et cetera
  indeclinable

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

भीमसेनम् (bhīmasenam) - Bhimasena (name of one of the Pandavas)

(proper noun)

Accusative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (one of the Pandava brothers)

Compound type : tatpuruṣa (bhīma+senā)

• bhīma – terrible, formidable; a name of Bhima
  adjective (masculine)
• senā – army, host
  noun (feminine)

Note: Object of 'samāsādya'.

समासाद्य (samāsādya) - having encountered (having reached, having approached, having obtained, having met)

(indeclinable)

Absolutive (Gerund)

Root sad- 'to sit, settle' with prefixes sam- and ā-.

Prefixes: sam+ā

Root: sad (class 1)

पश्यताम् (paśyatām) - while we were seeing (of those seeing, while seeing)

(participle)

Genitive, masculine, plural of paśyat

paśyat - seeing, observing

Present Active Participle

Root dṛś- 'to see', present tense stem paśya-.

Root: dṛś (class 1)

Note: Agrees with 'naḥ durātmanām'.

नः (naḥ) - of us (of us, to us, by us)

(pronoun)

plural of aham

aham - I

Note: Enclitic form.

दुरात्मनाम् (durātmanām) - of the evil-minded, of the wicked souls

(adjective)

Genitive, masculine, plural of durātman

durātman - evil-minded, wicked, having a bad disposition

Compound type : bahuvrīhi/tatpuruṣa (dur+ātman)

• dur – bad, ill, difficult
  indeclinable
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Agrees with 'naḥ'.