महाभारतः mahābhārataḥ - book-7, chapter-127, verse-2

अब्रवीच्च तदा कर्णं पुत्रो दुर्योधनस्तव ।
पश्य कृष्णसहायेन पाण्डवेन किरीटिना ।
आचार्यविहितं व्यूहं भिन्नं देवैः सुदुर्भिदम् ॥२॥

2. abravīcca tadā karṇaṁ putro duryodhanastava ,
paśya kṛṣṇasahāyena pāṇḍavena kirīṭinā ,
ācāryavihitaṁ vyūhaṁ bhinnaṁ devaiḥ sudurbhidam.

2. abravīt ca tadā karṇam putraḥ
duryodhanaḥ tava | paśya kṛṣṇasahāyena
pāṇḍavena kiriṭinā | ācāryavihitam
vyūham bhinnam devaiḥ sudurbhidam

2. tadā tava putraḥ duryodhanaḥ karṇam
ca abravīt paśya kṛṣṇasahāyena
kiriṭinā pāṇḍavena devaiḥ sudurbhidam
ācāryavihitam vyūham bhinnam

2. And then your son Duryodhana spoke to Karṇa: "Behold! The battle formation (vyūha) devised by the teacher, which was extremely difficult for even the gods to penetrate, has been shattered by the Pāṇḍava, Arjuna (Kiriṭin), who has Kṛṣṇa as his ally."

Words meanings summery:

• अब्रवीत् (abravīt) - spoke, said

• च (ca) - and, also

• तदा (tadā) - then, at that time

• कर्णम् (karṇam) - Karṇa

• पुत्रः (putraḥ) - son

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• तव (tava) - (Sanjaya addressing Dhritarashtra) "your" son (Duryodhana) (your)

• पश्य (paśya) - behold!, look!, see!

• कृष्णसहायेन (kṛṣṇasahāyena) - with Kṛṣṇa as helper/ally

• पाण्डवेन (pāṇḍavena) - by Arjuna (by the son of Pāṇḍu, by the Pāṇḍava)

• किरिटिना (kiriṭinā) - by Arjuna (who received the Kiriṭa crown from Indra) (by the one with a diadem/crown, by Kiriṭin)

• आचार्यविहितम् (ācāryavihitam) - devised by Droṇa (arranged by the teacher, devised by the guru)

• व्यूहम् (vyūham) - battle formation (vyūha) (array, battle formation, arrangement)

• भिन्नम् (bhinnam) - broken, shattered, pierced

• देवैः (devaiḥ) - by the gods

• सुदुर्भिदम् (sudurbhidam) - very difficult to break/penetrate

Words meanings and morphology

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, imperfect (laṅ) of vac

Imperfect Active

Imperfect 3rd singular active, from root vac (to speak)

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

Note: Post-positional conjunction.

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb.

कर्णम् (karṇam) - Karṇa

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karṇa (name of a great warrior, son of Sūrya and Kuntī)

Note: Object of 'abravīt'.

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

Note: Subject of 'abravīt'.

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

Note: Appositive to 'putraḥ'.

तव (tava) - (Sanjaya addressing Dhritarashtra) "your" son (Duryodhana) (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive pronoun.

पश्य (paśya) - behold!, look!, see!

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative Active

Imperative 2nd singular active, from root dṛś (to see), with prefix 'paś' used in present tense formations

Root: dṛś (class 1)

Note: Direct command to Karṇa.

कृष्णसहायेन (kṛṣṇasahāyena) - with Kṛṣṇa as helper/ally

(adjective)

Instrumental, masculine, singular of kṛṣṇasahāya

kṛṣṇasahāya - having Kṛṣṇa as a helper/ally

Compound type : bahuvrīhi (kṛṣṇa+sahāya)

• kṛṣṇa – Kṛṣṇa (name of an incarnation of Viṣṇu)
  proper noun (masculine)
• sahāya – helper, companion, ally
  noun (masculine)
  Prefix: sa
  Root: sah (class 1)

Note: Qualifies 'pāṇḍavena' and 'kiriṭinā'.

पाण्डवेन (pāṇḍavena) - by Arjuna (by the son of Pāṇḍu, by the Pāṇḍava)

(proper noun)

Instrumental, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu, descendant of Pāṇḍu (e.g., Arjuna)

Note: Agent of 'bhinnam'.

किरिटिना (kiriṭinā) - by Arjuna (who received the Kiriṭa crown from Indra) (by the one with a diadem/crown, by Kiriṭin)

(proper noun)

Instrumental, masculine, singular of kiriṭin

kiriṭin - one wearing a diadem/crown, an epithet of Arjuna

From kiriṭa (diadem) + -in (possessive suffix)

Note: Appositive to 'pāṇḍavena'.

आचार्यविहितम् (ācāryavihitam) - devised by Droṇa (arranged by the teacher, devised by the guru)

(adjective)

Accusative, neuter, singular of ācāryavihita

ācāryavihita - arranged by the teacher, devised by the guru

Compound type : tatpuruṣa (ācārya+vihita)

• ācārya – teacher, preceptor, guru
  noun (masculine)
• vihita – arranged, prescribed, performed, devised
  adjective (neuter)
  Past Passive Participle
  From vi-√dhā (to arrange, ordain)
  Prefix: vi
  Root: dhā (class 3)

Note: Qualifies 'vyūham'.

व्यूहम् (vyūham) - battle formation (vyūha) (array, battle formation, arrangement)

(noun)

Accusative, masculine, singular of vyūha

vyūha - array, battle formation, arrangement, disposition of troops

From vi-ūh (to arrange, dispose)

Prefix: vi

Root: ūh (class 1)

Note: Object of implicit 'behold' (paśya).

भिन्नम् (bhinnam) - broken, shattered, pierced

(adjective)

Accusative, neuter, singular of bhinna

bhinna - broken, shattered, divided, pierced

Past Passive Participle

From √bhid (to break, cleave)

Root: bhid (class 7)

Note: Qualifies 'vyūham'. The verb "has been shattered" is implied for this participle.

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity

Note: Agent in relation to 'sudurbhidam'.

सुदुर्भिदम् (sudurbhidam) - very difficult to break/penetrate

(adjective)

Accusative, neuter, singular of sudurbhida

sudurbhida - very difficult to break, impenetrable

Compound type : tatpuruṣa (su+dur+bhida)

• su – good, well, very
  indeclinable
• dur – difficult, bad, hard
  indeclinable
• bhida – breaking, splitting (nominal derivation of root bhid)
  noun (masculine)
  From root bhid, signifies 'that which can be broken/pierced'.
  Root: bhid (class 7)

Note: Qualifies 'vyūham'.