महाभारतः mahābhārataḥ - book-7, chapter-115, verse-2

धनंजयस्तु संक्रुद्धः प्रविष्टो मामकं बलम् ।
रक्षितं द्रोणकर्णाभ्यामप्रवेश्यं सुरैरपि ॥२॥

2. dhanaṁjayastu saṁkruddhaḥ praviṣṭo māmakaṁ balam ,
rakṣitaṁ droṇakarṇābhyāmapraveśyaṁ surairapi.

2. dhanaṃjayaḥ tu saṃkruddhaḥ praviṣṭaḥ māmakam balam
rakṣitam droṇakarṇābhyām apraveśyam suraiḥ api

2. tu saṃkruddhaḥ dhanaṃjayaḥ droṇakarṇābhyām suraiḥ
api apraveśyam rakṣitam māmakam balam praviṣṭaḥ

2. But Dhanañjaya (Arjuna), greatly enraged, penetrated my army – an army that was guarded by Drona and Karna, and which was impenetrable even for the gods.

Words meanings summery:

• धनंजयः (dhanaṁjayaḥ) - Arjuna (Dhanañjaya (Arjuna))

• तु (tu) - but (but, indeed, yet)

• संक्रुद्धः (saṁkruddhaḥ) - greatly enraged, furious

• प्रविष्टः (praviṣṭaḥ) - penetrated (entered, penetrated)

• मामकम् (māmakam) - my (army) (my, mine)

• बलम् (balam) - army (army, strength)

• रक्षितम् (rakṣitam) - guarded (protected, guarded)

• द्रोणकर्णाभ्याम् (droṇakarṇābhyām) - by Drona and Karna

• अप्रवेश्यम् (apraveśyam) - impenetrable (impenetrable, not to be entered)

• सुरैः (suraiḥ) - by the gods

• अपि (api) - even (even, also, too)

Words meanings and morphology

धनंजयः (dhanaṁjayaḥ) - Arjuna (Dhanañjaya (Arjuna))

(proper noun)

Nominative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth (an epithet of Arjuna), fire

Compound meaning "conquering wealth".

Compound type : Upapada Tatpurusha (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, victorious
  noun (masculine)
  From root 'ji'.
  Root: ji (class 1)

तु (tu) - but (but, indeed, yet)

(indeclinable)

Particle expressing contrast or emphasis.

संक्रुद्धः (saṁkruddhaḥ) - greatly enraged, furious

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - very angry, furious, greatly enraged

Past Passive Participle

From root 'krudh' (to be angry) with prefix 'sam'.

Prefix: sam

Root: krudh (class 4)

प्रविष्टः (praviṣṭaḥ) - penetrated (entered, penetrated)

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into, penetrated

Past Passive Participle

From root 'viś' (to enter) with prefix 'pra'.

Prefix: pra

Root: viś (class 6)

Note: Although past passive participle, often used in an active sense for motion verbs.

मामकम् (māmakam) - my (army) (my, mine)

(adjective)

Accusative, neuter, singular of māmaka

māmaka - my, mine, belonging to me

Derivative from 'mama' (my).

बलम् (balam) - army (army, strength)

(noun)

Accusative, neuter, singular of bala

bala - strength, force, power, army

Root: bal

Note: Object of 'praviṣṭaḥ'.

रक्षितम् (rakṣitam) - guarded (protected, guarded)

(adjective)

Accusative, neuter, singular of rakṣita

rakṣita - protected, guarded, preserved

Past Passive Participle

From root 'rakṣ' (to protect).

Root: rakṣ (class 1)

द्रोणकर्णाभ्याम् (droṇakarṇābhyām) - by Drona and Karna

(compound noun)

Compound type : Dvandva (droṇa+karṇa)

• droṇa – Drona (preceptor of Kauravas and Pandavas), a measure of grain
  proper noun (masculine)
• karṇa – Karna (son of Kunti and Surya), ear
  proper noun (masculine)

Note: Agent of 'rakṣitam'.

अप्रवेश्यम् (apraveśyam) - impenetrable (impenetrable, not to be entered)

(adjective)

Accusative, neuter, singular of apraveśya

apraveśya - not to be entered, impenetrable, inaccessible

Gerundive

From root 'viś' (to enter) with prefixes 'pra' and 'a-' (negation), suffix '-ya' for gerundive.

Compound type : Nañ-Tatpurusha (a+praveśya)

• a – not, non-
  indeclinable
  Negative prefix.
• praveśya – to be entered, accessible
  adjective (neuter)
  Gerundive
  From root 'viś' with prefix 'pra'.
  Prefix: pra
  Root: viś (class 6)

सुरैः (suraiḥ) - by the gods

(noun)

Instrumental, masculine, plural of sura

sura - god, deity

Note: Agent for 'apraveśyam'.

अपि (api) - even (even, also, too)

(indeclinable)

Emphatic or inclusive particle.