महाभारतः mahābhārataḥ - book-7, chapter-115, verse-12

अमर्षपूर्णस्त्वनिवृत्तयोधी शरासनी काञ्चनवर्मधारी ।
अलम्बुसः सात्यकिं माधवाग्र्यमवारयद्राजवरोऽभिपत्य ॥१२॥

12. amarṣapūrṇastvanivṛttayodhī; śarāsanī kāñcanavarmadhārī ,
alambusaḥ sātyakiṁ mādhavāgrya;mavārayadrājavaro'bhipatya.

12. amarṣapūrṇaḥ tu anivṛttayodhī śarāsanī kāñcanavarmadhārī
alambusaḥ sātyakim mādhavāgryam avārayat rājvaraḥ abhipatya

12. tu amarṣapūrṇaḥ anivṛttayodhī śarāsanī kāñcanavarmadhārī
rājvaraḥ alambusaḥ abhipatya mādhavāgryam sātyakim avārayat

12. But Alambusa, the best of kings, filled with indignation and fighting without retreat, armed with a bow and wearing golden armor, attacked and then stopped Sātyaki, the foremost of the Mādhavas.

Words meanings summery:

• अमर्षपूर्णः (amarṣapūrṇaḥ) - filled with indignation, full of anger/intolerance

• तु (tu) - but, indeed, on the other hand

• अनिवृत्तयोधी (anivṛttayodhī) - a warrior who does not retreat, non-retreating fighter

• शरासनी (śarāsanī) - holding a bow, armed with a bow

• काञ्चनवर्मधारी (kāñcanavarmadhārī) - wearing golden armor

• अलम्बुसः (alambusaḥ) - Alambusa (name of a Rākṣasa warrior)

• सात्यकिम् (sātyakim) - Sātyaki (name of a Yādava warrior)

• माधवाग्र्यम् (mādhavāgryam) - Sātyaki (foremost of the Mādhavas) (foremost of the Mādhavas)

• अवारयत् (avārayat) - stopped, prevented, checked

• राज्वरः (rājvaraḥ) - Alambusa (best of kings)

• अभिपत्य (abhipatya) - having attacked, having assailed, having approached

Words meanings and morphology

अमर्षपूर्णः (amarṣapūrṇaḥ) - filled with indignation, full of anger/intolerance

(adjective)

Nominative, masculine, singular of amarṣapūrṇa

amarṣapūrṇa - filled with indignation/rage, full of intolerance

Compound type : tṛtīyā-tatpuruṣa (amarṣa+pūrṇa)

• amarṣa – indignation, intolerance, impatience, anger
  noun (masculine)
  Prefix: a
  Root: mṛṣ (class 1)
• pūrṇa – full, complete, filled
  adjective (masculine)
  Past Passive Participle
  Derived from root pṛ (to fill).
  Root: pṛ (class 3)

Note: Qualifies Alambusa.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Connective particle, often implying a contrast or shift.

अनिवृत्तयोधी (anivṛttayodhī) - a warrior who does not retreat, non-retreating fighter

(adjective)

Nominative, masculine, singular of anivṛttayodhin

anivṛttayodhin - a warrior who does not retreat, non-retreating fighter

Compound type : bahuvrīhi (a+nivṛtta+yodhin)

• a – not, non-
  indeclinable
• nivṛtta – turned back, retreated, ceased
  participle (masculine)
  Past Passive Participle
  Derived from root vṛt (to turn) with prefix ni.
  Prefix: ni
  Root: vṛt (class 1)
• yodhin – fighter, warrior
  noun (masculine)
  Derived from root yudh (to fight) with suffix -in.
  Root: yudh (class 4)

Note: Qualifies Alambusa.

शरासनी (śarāsanī) - holding a bow, armed with a bow

(adjective)

Nominative, masculine, singular of śarāsanin

śarāsanin - armed with a bow

Derived from śarāsana (bow) with -in suffix indicating possession.

Compound type : bahuvrīhi (śara+āsana)

• śara – arrow
  noun (masculine)
• āsana – seat, bow (as a means of sitting/shooting arrows)
  noun (neuter)
  Derived from root ās (to sit). Here refers to a bow as a 'seat' for arrows or simply a weapon.
  Root: ās (class 2)

Note: Qualifies Alambusa.

काञ्चनवर्मधारी (kāñcanavarmadhārī) - wearing golden armor

(adjective)

Nominative, masculine, singular of kāñcanavarmadhārin

kāñcanavarmadhārin - wearing golden armor

Derived from kāñcanavarma (golden armor) with -dhārin (bearing, wearing) suffix.

Compound type : tatpuruṣa (kāñcana+varman+dhārin)

• kāñcana – golden, made of gold
  adjective (neuter)
• varman – armor, mail
  noun (neuter)
• dhārin – bearing, holding, wearing
  adjective (masculine)
  Derived from root dhṛ (to hold, bear) with -in suffix.
  Root: dhṛ (class 1)

Note: Qualifies Alambusa.

अलम्बुसः (alambusaḥ) - Alambusa (name of a Rākṣasa warrior)

(proper noun)

Nominative, masculine, singular of alambusa

alambusa - Alambusa (a Rākṣasa or demon warrior)

Note: Subject of the verb `avārayat`.

सात्यकिम् (sātyakim) - Sātyaki (name of a Yādava warrior)

(proper noun)

Accusative, masculine, singular of sātyaki

sātyaki - Sātyaki (name of a Vṛṣṇi/Yādava warrior, also called Yuyudhāna)

Note: Object of the verb `avārayat`.

माधवाग्र्यम् (mādhavāgryam) - Sātyaki (foremost of the Mādhavas) (foremost of the Mādhavas)

(proper noun)

Accusative, masculine, singular of mādhavāgrya

mādhavāgrya - foremost among the Mādhavas

Compound type : ṣaṣṭhī-tatpuruṣa (mādhava+agrya)

• mādhava – descendant of Madhu, a name for Kṛṣṇa or members of his clan
  proper noun (masculine)
• agrya – foremost, chief, best
  adjective (masculine)

Note: Qualifies `sātyakim`.

अवारयत् (avārayat) - stopped, prevented, checked

(verb)

3rd person , singular, active, past imperfect (laṅ) of vārayat

Imperfect Active (causative)

Root vṛ (to cover, enclose) with causative suffix (-aya) + imperfect 'a' prefix. 3rd person singular.

Root: vṛ (class 10)

Note: Main verb of the sentence.

राज्वरः (rājvaraḥ) - Alambusa (best of kings)

(noun)

Nominative, masculine, singular of rājvara

rājvara - best of kings, excellent king

Compound type : tatpuruṣa (rājan+vara)

• rājan – king
  noun (masculine)
• vara – best, excellent, boon
  adjective (masculine)

Note: Qualifies Alambusa.

अभिपत्य (abhipatya) - having attacked, having assailed, having approached

(indeclinable)

Absolutive (Gerund)

Derived from root pat (to fall, fly) with prefix abhi and suffix -ya (kṛtvā in place of ktvā because of prefix).

Prefix: abhi

Root: pat (class 1)

Note: Describes the action preceding `avārayat`.