महाभारतः mahābhārataḥ - book-6, chapter-2, verse-9

व्यास उवाच ।
एष ते संजयो राजन्युद्धमेतद्वदिष्यति ।
एतस्य सर्वं संग्रामे नपरोक्षं भविष्यति ॥९॥

9. vyāsa uvāca ,
eṣa te saṁjayo rājanyuddhametadvadiṣyati ,
etasya sarvaṁ saṁgrāme naparokṣaṁ bhaviṣyati.

9. vyāsaḥ uvāca | eṣaḥ te saṃjayaḥ rājan yuddham etat
vadiṣyati | etasya sarvaṃ saṅgrāme na parokṣaṃ bhaviṣyati

9. vyāsaḥ uvāca rājan,
eṣaḥ saṃjayaḥ te etat yuddham vadiṣyati etasya saṅgrāme sarvaṃ na parokṣaṃ bhaviṣyati

9. Vyāsa said: "O King, this Saṃjaya will narrate this battle to you. Nothing in the battle will remain unperceived by him."

Words meanings summery:

• व्यासः (vyāsaḥ) - The sage, author of Mahābhārata, and bestower of the boon. (Vyāsa)

• उवाच (uvāca) - said, spoke

• एषः (eṣaḥ) - referring to Saṃjaya (this, this one)

• ते (te) - to you, your

• संजयः (saṁjayaḥ) - Saṃjaya

• राजन् (rājan) - referring to Dhṛtarāṣṭra (O King)

• युद्धम् (yuddham) - battle, war

• एतत् (etat) - this, this one

• वदिष्यति (vadiṣyati) - will tell, will narrate

• एतस्य (etasya) - for Saṃjaya (of this, for him)

• सर्वं (sarvaṁ) - all, everything

• सङ्ग्रामे (saṅgrāme) - in the battle, in the war

• न (na) - not

• परोक्षं (parokṣaṁ) - unseen, indirect, hidden from view

• भविष्यति (bhaviṣyati) - will be, will happen

Words meanings and morphology

व्यासः (vyāsaḥ) - The sage, author of Mahābhārata, and bestower of the boon. (Vyāsa)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Name of a famous sage, compiler, arranger.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

From root √vac (2nd class, Parasmaipada, irregular perfect form).

Root: vac (class 2)

एषः (eṣaḥ) - referring to Saṃjaya (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

ते (te) - to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Here, dative singular ('to you').

संजयः (saṁjayaḥ) - Saṃjaya

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Saṃjaya (a proper name); victory

Note: Subject of 'vadiṣyati'.

राजन् (rājan) - referring to Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

n-stem noun.

युद्धम् (yuddham) - battle, war

(noun)

Accusative, neuter, singular of yuddha

yuddha - fight, battle, war

From root √yudh (to fight).

Root: yudh

Note: Object of 'vadiṣyati'.

एतत् (etat) - this, this one

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Modifies 'yuddham'.

वदिष्यति (vadiṣyati) - will tell, will narrate

(verb)

3rd person , singular, active, future (lṛṭ) of vad

Future active

From root √vad (1st class, Parasmaipada).

Root: vad (class 1)

एतस्य (etasya) - for Saṃjaya (of this, for him)

(pronoun)

Genitive, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Denotes possession/relation 'for him' (Saṃjaya).

सर्वं (sarvaṁ) - all, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, complete

Note: Subject of 'bhaviṣyati'.

सङ्ग्रामे (saṅgrāme) - in the battle, in the war

(noun)

Locative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, conflict

Note: Specifies the location of the events.

न (na) - not

(indeclinable)

Negative particle.

Note: Negates 'parokṣaṃ'.

परोक्षं (parokṣaṁ) - unseen, indirect, hidden from view

(adjective)

Nominative, neuter, singular of parokṣa

parokṣa - beyond the eye, invisible, hidden, indirect

From para (beyond) + akṣa (eye).

Compound type : tatpurusha (para+akṣa)

• para – beyond, other, higher
  indeclinable/adjective
• akṣa – eye, sense organ, axle, die (for gaming)
  noun (neuter)

Note: Predicate adjective for 'sarvaṃ'.

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future active

From root √bhū (1st class, Parasmaipada).

Root: bhū (class 1)