महाभारतः mahābhārataḥ - book-6, chapter-2, verse-22

ज्वलितार्केन्दुनक्षत्रं निर्विशेषदिनक्षपम् ।
अहोरात्रं मया दृष्टं तत्क्षयाय भविष्यति ॥२२॥

22. jvalitārkendunakṣatraṁ nirviśeṣadinakṣapam ,
ahorātraṁ mayā dṛṣṭaṁ tatkṣayāya bhaviṣyati.

22. jvalitārkendunakṣatraṃ nirviśeṣadinakṣapam
ahorātraṃ mayā dṛṣṭaṃ tat kṣayāya bhaviṣyati

22. mayā jvalitārkendunakṣatraṃ nirviśeṣadinakṣapam
ahorātraṃ dṛṣṭaṃ tat kṣayāya bhaviṣyati

22. I have witnessed a day and night (ahorātraṃ) where the sun, moon, and stars were intensely blazing, and day and night were indistinguishable. This will lead to ruin.

Words meanings summery:

• ज्वलितार्केन्दुनक्षत्रं (jvalitārkendunakṣatraṁ) - with blazing sun, moon, and stars

• निर्विशेषदिनक्षपम् (nirviśeṣadinakṣapam) - with day and night indistinguishable

• अहोरात्रं (ahorātraṁ) - day and night, a full day-night period

• मया (mayā) - by me

• दृष्टं (dṛṣṭaṁ) - seen, observed, witnessed

• तत् (tat) - referring to the observed phenomena/situation (that, this)

• क्षयाय (kṣayāya) - for destruction, for ruin, for loss

• भविष्यति (bhaviṣyati) - will be, will happen

Words meanings and morphology

ज्वलितार्केन्दुनक्षत्रं (jvalitārkendunakṣatraṁ) - with blazing sun, moon, and stars

(adjective)

Accusative, neuter, singular of jvalitārkendunakṣatra

jvalitārkendunakṣatra - having the sun, moon, and stars blazing

Those whose arka (sun), indu (moon), and nakṣatra (stars) are jvalita (blazing/burnt).

Compound type : bahuvrīhi (jvalita+arka+indu+nakṣatra)

• jvalita – blazing, ignited, burnt
  adjective (neuter)
  Past Passive Participle
  From root jval (to blaze, shine).
  Root: jval (class 1)
• arka – sun, ray, fire
  noun (masculine)
  From root arc (to shine).
  Root: arc (class 1)
• indu – moon, drop, soma
  noun (masculine)
• nakṣatra – star, constellation, lunar mansion
  noun (neuter)
  Root: nakṣ (class 1)

Note: Qualifies ahorātraṃ.

निर्विशेषदिनक्षपम् (nirviśeṣadinakṣapam) - with day and night indistinguishable

(adjective)

Accusative, neuter, singular of nirviśeṣadinakṣapa

nirviśeṣadinakṣapa - having day and night without distinction (indistinguishable)

Where dina (day) and kṣapā (night) are nirviśeṣa (without distinction).

Compound type : bahuvrīhi (nirviśeṣa+dina+kṣapa)

• nirviśeṣa – without distinction, general, homogeneous
  adjective (masculine)
  From nir + viśeṣa.
  Prefix: nis
• dina – day
  noun (neuter)
• kṣapa – night
  noun (masculine)
  From kṣi (to dwell). Often kṣapā.
  Root: kṣi (class 5)

Note: Qualifies ahorātraṃ.

अहोरात्रं (ahorātraṁ) - day and night, a full day-night period

(noun)

Accusative, neuter, singular of ahorātra

ahorātra - day and night, a whole day

From ahan (day) and rātri (night).

Compound type : dvandva (ahan+rātri)

• ahan – day
  noun (neuter)
• rātri – night
  noun (feminine)

Note: Direct object.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

1st person singular pronoun.

Note: Agent in a passive construction (dṛṣṭaṃ).

दृष्टं (dṛṣṭaṁ) - seen, observed, witnessed

(adjective)

Accusative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, visible

Past Passive Participle

From root dṛś (to see) + kta (ta).

Root: dṛś (class 1)

Note: Accusative singular neuter, modifying ahorātraṃ (the object that has been seen).

तत् (tat) - referring to the observed phenomena/situation (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Demonstrative pronoun.

Note: Subject of bhaviṣyati.

क्षयाय (kṣayāya) - for destruction, for ruin, for loss

(noun)

Dative, masculine, singular of kṣaya

kṣaya - destruction, decay, loss, end

From root kṣi (to destroy) + a.

Root: kṣi (class 1)

Note: Indicates purpose.

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future indicative (lṛṭ) of bhū

Future active indicative, parasmaipada.

From root bhū, future stem bhaviṣya.

Root: bhū (class 1)