महाभारतः mahābhārataḥ - book-5, chapter-18, verse-8

एवं संपूज्य भगवानथर्वाङ्गिरसं तदा ।
व्यसर्जयन्महाराज देवराजः शतक्रतुः ॥८॥

8. evaṁ saṁpūjya bhagavānatharvāṅgirasaṁ tadā ,
vyasarjayanmahārāja devarājaḥ śatakratuḥ.

8. evam sampūjya bhagavān atharvāṅgirasaṃ tadā
vyasarjayan mahārāja devarājaḥ śatakratuḥ

8. O great king, having thus honored Atharvāṅgiras, the revered king of gods, Śatakratu, then dismissed him.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• सम्पूज्य (sampūjya) - having worshipped thoroughly, having honored

• भगवान् (bhagavān) - the revered Indra (revered, venerable)

• अथर्वाङ्गिरसं (atharvāṅgirasaṁ) - referring to the sage Angiras (as the recipient of the honor) (Atharvāṅgiras)

• तदा (tadā) - then, at that time

• व्यसर्जयन् (vyasarjayan) - dismissed, sent away

• महाराज (mahārāja) - vocative, addressing the listener of the narration (O great king)

• देवराजः (devarājaḥ) - epithet for Indra (the king of gods)

• शतक्रतुः (śatakratuḥ) - epithet of Indra, literally 'he of a hundred sacrifices' (Śatakratu (epithet of Indra))

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

सम्पूज्य (sampūjya) - having worshipped thoroughly, having honored

(indeclinable)

absolutive

gerund of root pūj with prefix sam-

Prefix: sam

Root: pūj (class 10)

भगवान् (bhagavān) - the revered Indra (revered, venerable)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - venerable, divine, fortunate, prosperous, lord

present active participle of root bhaj (to partake, to worship)

Root: bhaj (class 1)

अथर्वाङ्गिरसं (atharvāṅgirasaṁ) - referring to the sage Angiras (as the recipient of the honor) (Atharvāṅgiras)

(proper noun)

Accusative, masculine, singular of atharvāṅgiras

atharvāṅgiras - the name of a Veda (Atharvaveda) or the sages Atharvan and Angiras

Compound type : dvandva (atharvan+aṅgiras)

• atharvan – name of an ancient sage, also refers to the Atharvaveda
  proper noun (masculine)
• aṅgiras – name of an ancient sage, a class of divine beings
  proper noun (masculine)

तदा (tadā) - then, at that time

(indeclinable)

व्यसर्जयन् (vyasarjayan) - dismissed, sent away

(verb)

3rd person , plural, active, past imperfect (causative) (laṅ) of sṛj

causative stem (sarjaya)

Prefix: vi

Root: sṛj (class 6)

Note: The verb form `vyasarjayan` is 3rd person plural, but the grammatical subject `devarājaḥ śatakratuḥ` is singular. This might be a poetic license or a textual variant, commonly understood to refer to the singular agent.

महाराज (mahārāja) - vocative, addressing the listener of the narration (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king

Compound type : karmadhāraya (mahat+rājan)

• mahat – great, large, important
  adjective
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

देवराजः (devarājaḥ) - epithet for Indra (the king of gods)

(proper noun)

Nominative, masculine, singular of devarāja

devarāja - king of gods

Compound type : tatpurusha (deva+rājan)

• deva – a god, a deity
  noun (masculine)
  Root: div (class 4)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

शतक्रतुः (śatakratuḥ) - epithet of Indra, literally 'he of a hundred sacrifices' (Śatakratu (epithet of Indra))

(proper noun)

Nominative, masculine, singular of śatakratu

śatakratu - one who has performed a hundred sacrifices (an epithet of Indra)

Compound type : bahuvrihi (śata+kratu)

• śata – hundred
  numeral (neuter)
• kratu – sacrifice, power, resolve
  noun (masculine)
  derived from root kṛ- (to do, to make)
  Root: kṛ (class 8)