महाभारतः
mahābhārataḥ
-
book-5, chapter-18, verse-3
सर्वैर्देवैः परिवृतः शक्रो वृत्रनिषूदनः ।
गन्धर्वैरप्सरोभिश्च यातस्त्रिभुवनं प्रभुः ॥३॥
गन्धर्वैरप्सरोभिश्च यातस्त्रिभुवनं प्रभुः ॥३॥
3. sarvairdevaiḥ parivṛtaḥ śakro vṛtraniṣūdanaḥ ,
gandharvairapsarobhiśca yātastribhuvanaṁ prabhuḥ.
gandharvairapsarobhiśca yātastribhuvanaṁ prabhuḥ.
3.
sarvaiḥ devaiḥ parivṛtaḥ śakraḥ vṛtraniṣūdanaḥ |
gandharvaiḥ apsarobhiḥ ca yātaḥ tribhuvanaṃ prabhuḥ
gandharvaiḥ apsarobhiḥ ca yātaḥ tribhuvanaṃ prabhuḥ
3.
Surrounded by all the gods, Gandharvas, and Apsarases, Indra (Śakra), the lord and destroyer of Vritra, proceeded to the three worlds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वैः (sarvaiḥ) - by all
- देवैः (devaiḥ) - by the gods
- परिवृतः (parivṛtaḥ) - surrounded, encompassed
- शक्रः (śakraḥ) - Indra, powerful one
- वृत्रनिषूदनः (vṛtraniṣūdanaḥ) - destroyer of Vritra
- गन्धर्वैः (gandharvaiḥ) - by Gandharvas
- अप्सरोभिः (apsarobhiḥ) - by Apsarases
- च (ca) - and
- यातः (yātaḥ) - gone, having gone, proceeded
- त्रिभुवनं (tribhuvanaṁ) - to the three worlds
- प्रभुः (prabhuḥ) - lord, master, mighty
Words meanings and morphology
सर्वैः (sarvaiḥ) - by all
(pronoun)
Instrumental, masculine, plural of sarva
sarva - all, every, whole
Note: Agrees with devaiḥ.
देवैः (devaiḥ) - by the gods
(noun)
Instrumental, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 4)
परिवृतः (parivṛtaḥ) - surrounded, encompassed
(participle)
Nominative, masculine, singular of parivṛta
parivṛta - surrounded, encompassed, covered
Past Passive Participle
From root √vṛ (to cover, to encompass) with upasarga pari-.
Prefix: pari
Root: vṛ (class 5)
शक्रः (śakraḥ) - Indra, powerful one
(proper noun)
Nominative, masculine, singular of śakra
śakra - Indra; powerful; able.
Root: śak (class 5)
वृत्रनिषूदनः (vṛtraniṣūdanaḥ) - destroyer of Vritra
(noun)
Nominative, masculine, singular of vṛtraniṣūdana
vṛtraniṣūdana - slayer of Vritra; destroyer of enemies
Tatpurusha compound: Vṛtra (demon's name) + niṣūdana (destroyer/slayer). Niṣūdana from √sūd (to kill) with upasarga ni-.
Compound type : tatpuruṣa (vṛtra+niṣūdana)
- vṛtra – Vritra (name of a demon); cover, cloud
proper noun (masculine) - niṣūdana – slayer, destroyer
noun (masculine)
From root √sūd (to kill) with upasarga ni-.
Prefix: ni
Root: sūd (class 10)
Note: Qualifies Śakra.
गन्धर्वैः (gandharvaiḥ) - by Gandharvas
(noun)
Instrumental, masculine, plural of gandharva
gandharva - celestial musician or dancer
अप्सरोभिः (apsarobhiḥ) - by Apsarases
(noun)
Instrumental, feminine, plural of apsaras
apsaras - celestial nymph, divine courtesan, dancer
च (ca) - and
(indeclinable)
यातः (yātaḥ) - gone, having gone, proceeded
(participle)
Nominative, masculine, singular of yāta
yāta - gone, arrived, proceeded, travelled
Past Passive Participle
From root √yā (to go, to proceed).
Root: yā (class 2)
Note: Often kta for intransitive verbs is active.
त्रिभुवनं (tribhuvanaṁ) - to the three worlds
(noun)
Accusative, neuter, singular of tribhuvana
tribhuvana - the three worlds (heaven, earth, and lower regions)
Dvigu compound: tri (three) + bhuvana (world).
Compound type : dvigu (tri+bhuvana)
- tri – three
numeral - bhuvana – world, being, existence
noun (neuter)
Note: Accusative of destination.
प्रभुः (prabhuḥ) - lord, master, mighty
(noun)
Nominative, masculine, singular of prabhu
prabhu - lord, master, sovereign, mighty
From √bhū (to be) with upasarga pra-.
Prefix: pra
Root: bhū (class 1)