महाभारतः mahābhārataḥ - book-5, chapter-18, verse-19

आख्यानमिन्द्रविजयं य इदं नियतः पठेत् ।
धूतपाप्मा जितस्वर्गः स प्रेत्येह च मोदते ॥१९॥

19. ākhyānamindravijayaṁ ya idaṁ niyataḥ paṭhet ,
dhūtapāpmā jitasvargaḥ sa pretyeha ca modate.

19. ākhyānam indravijayam yaḥ idam niyataḥ paṭhet
dhūtapāpmā jitasvargaḥ saḥ pretya iha ca modate

19. Whoever, with self-control, recites this narrative of Indra's victory, he, having cast off all sin and attained heaven, rejoices both in this world and in the afterlife.

Words meanings summery:

• आख्यानम् (ākhyānam) - narrative, story (narration, story, legend, account)

• इन्द्रविजयम् (indravijayam) - Indra's victory (Indra's victory, the conquest of Indra)

• यः (yaḥ) - whoever (who, which, whoever)

• इदम् (idam) - this (this (neuter singular nominative/accusative))

• नियतः (niyataḥ) - with self-control, disciplined (restrained, disciplined, self-controlled, firm)

• पठेत् (paṭhet) - he recites (he should read, he would recite)

• धूतपाप्मा (dhūtapāpmā) - having cast off all sin (one whose sins are shaken off, purified from sin)

• जितस्वर्गः (jitasvargaḥ) - having attained heaven (one who has conquered heaven, having attained heaven)

• सः (saḥ) - he (he, that)

• प्रेत्य (pretya) - in the afterlife (having died, after death, in the afterlife)

• इह (iha) - in this world (here, in this world, in this case)

• च (ca) - and (and, also)

• मोदते (modate) - he rejoices (he rejoices, he delights, he is glad)

Words meanings and morphology

आख्यानम् (ākhyānam) - narrative, story (narration, story, legend, account)

(noun)

Accusative, neuter, singular of ākhyāna

ākhyāna - narration, story, tale

From ā-khyā (to tell)

Prefix: ā

Root: khyā (class 2)

इन्द्रविजयम् (indravijayam) - Indra's victory (Indra's victory, the conquest of Indra)

(noun)

Accusative, masculine, singular of indravijaya

indravijaya - victory of Indra

Compound of Indra and vijaya

Compound type : ṣaṣṭhī-tatpuruṣa (indra+vijaya)

• indra – Indra (name of a Vedic deity)
  proper noun (masculine)
• vijaya – victory, triumph, conquest
  noun (masculine)

Note: Used here as an adjective modifying ākhyānam, so its gender/number/case would match ākhyānam (neuter singular accusative).

यः (yaḥ) - whoever (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun

इदम् (idam) - this (this (neuter singular nominative/accusative))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Refers to 'ākhyānam indravijayam'.

नियतः (niyataḥ) - with self-control, disciplined (restrained, disciplined, self-controlled, firm)

(participle)

Nominative, masculine, singular of niyata

niyata - restrained, regulated, self-controlled, fixed

Past passive participle

From ni-yam (to restrain)

Prefix: ni

Root: yam (class 1)

Note: Agrees with 'yaḥ'.

पठेत् (paṭhet) - he recites (he should read, he would recite)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of paṭh

Root: paṭh (class 1)

धूतपाप्मा (dhūtapāpmā) - having cast off all sin (one whose sins are shaken off, purified from sin)

(noun)

Nominative, masculine, singular of dhūtapāpman

dhūtapāpman - one whose sins are shaken off

Bahuvrīhi compound: dhūta (shaken off) + pāpman (sin)

Compound type : bahuvrīhi (dhūta+pāpman)

• dhūta – shaken off, dispelled, removed
  participle (masculine)
  Past passive participle
  From root dhū (to shake, move)
  Root: dhū (class 5)
• pāpman – sin, evil, wickedness
  noun (masculine)

Note: Agrees with 'saḥ'.

जितस्वर्गः (jitasvargaḥ) - having attained heaven (one who has conquered heaven, having attained heaven)

(noun)

Nominative, masculine, singular of jitasvarga

jitasvarga - one who has conquered heaven

Bahuvrīhi compound: jita (conquered) + svarga (heaven)

Compound type : bahuvrīhi (jita+svarga)

• jita – conquered, won
  participle (masculine)
  Past passive participle
  From root ji (to conquer)
  Root: ji (class 1)
• svarga – heaven, paradise
  noun (masculine)

Note: Agrees with 'saḥ'.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun to 'yaḥ'.

प्रेत्य (pretya) - in the afterlife (having died, after death, in the afterlife)

(indeclinable)

Absolutive (gerund)

From pra-i (to depart, die)

Prefix: pra

Root: i (class 2)

इह (iha) - in this world (here, in this world, in this case)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Used in combination with 'iha' and 'pretya' for "both here and there".

मोदते (modate) - he rejoices (he rejoices, he delights, he is glad)

(verb)

3rd person , singular, middle, present (laṭ) of mud

Root: mud (class 1)