महाभारतः mahābhārataḥ - book-5, chapter-177, verse-22

ततस्ते तामुषित्वा तु रजनीं तत्र तापसाः ।
हुताग्नयो जप्तजप्याः प्रतस्थुर्मज्जिघांसया ॥२२॥

22. tataste tāmuṣitvā tu rajanīṁ tatra tāpasāḥ ,
hutāgnayo japtajapyāḥ pratasthurmajjighāṁsayā.

22. tataḥ te tām uṣitvā tu rajanīm tatra tāpasāḥ
hutāgnayaḥ japtajapyāḥ pratastur mat-jighāṃsayā

22. tataḥ tu te tāpasāḥ tām rajanīm tatra uṣitvā,
hutāgnayaḥ japtajapyāḥ (santaḥ),
mat-jighāṃsayā pratastur.

22. Then those ascetics, having spent that night there, having performed their fire offerings and recited their prayers, set out with the intention of killing me.

Words meanings summery:

• ततः (tataḥ) - then, thence, therefore

• ते (te) - they, those

• ताम् (tām) - that (feminine, accusative)

• उषित्वा (uṣitvā) - having dwelt, having stayed, having spent (time)

• तु (tu) - indeed, but, however

• रजनीम् (rajanīm) - night

• तत्र (tatra) - there, in that place

• तापसाः (tāpasāḥ) - ascetics, hermits

• हुताग्नयः (hutāgnayaḥ) - those who have offered into their fires, those who have performed fire offerings

• जप्तजप्याः (japtajapyāḥ) - those whose prayers have been recited, those who have recited prayers

• प्रतस्तुर् (pratastur) - they set out, they departed

• मत्-जिघांसया (mat-jighāṁsayā) - with the intention of killing me, with the desire to kill me

Words meanings and morphology

ततः (tataḥ) - then, thence, therefore

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Pronominal stem for 'that'.

ताम् (tām) - that (feminine, accusative)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Pronominal stem for 'that'.

उषित्वा (uṣitvā) - having dwelt, having stayed, having spent (time)

(indeclinable)

Absolutive (Gerund)

Derived from root `vas` ('to dwell') with suffix `ktvā`. The initial `v` changes to `u`.

Root: vas (class 1)

तु (tu) - indeed, but, however

(indeclinable)

रजनीम् (rajanīm) - night

(noun)

Accusative, feminine, singular of rajanī

rajanī - night

तत्र (tatra) - there, in that place

(indeclinable)

तापसाः (tāpasāḥ) - ascetics, hermits

(noun)

Nominative, masculine, plural of tāpasa

tāpasa - ascetic, hermit, one practicing penance (tapas)

Derived from `tapas` ('asceticism') with suffix `a`.

हुताग्नयः (hutāgnayaḥ) - those who have offered into their fires, those who have performed fire offerings

(adjective)

Nominative, masculine, plural of hutāgni

hutāgni - one who has offered into the fire, one whose fires have been offered into

Compound type : Bahuvrihi (huta+agni)

• huta – offered, sacrificed, cast into fire
  adjective (masculine)
  Past Passive Participle
  Derived from root `hu` ('to offer, sacrifice') with suffix `kta`.
  Root: hu (class 3)
• agni – fire, sacrificial fire, god of fire
  noun (masculine)

जप्तजप्याः (japtajapyāḥ) - those whose prayers have been recited, those who have recited prayers

(adjective)

Nominative, masculine, plural of japtajapya

japtajapya - one whose prayers have been recited, one who has recited prayers

Compound type : Bahuvrihi (japta+japya)

• japta – murmured, whispered, recited (as prayers)
  adjective (masculine)
  Past Passive Participle
  Derived from root `jap` ('to murmur, recite') with suffix `kta`.
  Root: jap (class 1)
• japya – to be recited, suitable for recitation, prayer, sacred text
  noun (neuter)
  Gerundive
  Derived from root `jap` ('to murmur, recite') with suffix `ya`.
  Root: jap (class 1)

प्रतस्तुर् (pratastur) - they set out, they departed

(verb)

3rd person , plural, active, perfect (liṭ) of prasthā

Root `sthā` ('to stand') with prefix `pra`.

Prefix: pra

Root: sthā (class 1)

मत्-जिघांसया (mat-jighāṁsayā) - with the intention of killing me, with the desire to kill me

(noun)

Instrumental, feminine, singular of mat-jighāṃsā

mat-jighāṁsā - desire to kill me

Compound type : Genitive Tatpurusha (mat+jighāṃsā)

• mad – I, me
  pronoun
  Pronominal stem for the first person singular pronoun `aham`. Used as `mat` in compounds.
• jighāṃsā – desire to kill, bloodthirstiness, murderous intent
  noun (feminine)
  Desiderative noun
  Derived from the desiderative stem of root `han` ('to kill') with suffix `ā`.
  Root: han (class 2)